On Saturday, 15 March 2025, over six hundred people gathered for the 18th ICFP Graduation ceremony. The day started with the celebration of a beautiful Mass at the Baucau Cathedral, led by the Vicar General, Padre Everisto António da Costa who was representing the Bishop of Baucau, Dom Leandro Maria Alves, the Governor of the Institute. The three Brothers, Gaspar, Isac and Jacinto who graduated, with Brothers Salvador, Julio, Edgar, Paul and Joel. After the Mass, and numerous photographs in front of the Cathedral, the people moved to the Merkadu – the local entertainment centre – just across the road from the Cathedral for the official awarding of degrees. Once everyone was settled, the national anthem, was sung with great gusto by the students, and Br Paul, the Director of the Institute, welcomed the special guests, the graduates and their families. Padres Manuel, Everisto and Bernardo concelebrated the Mass. The guests included the President of Timor-Leste, His Excellency Dr José Ramos Horta, the Australian Ambassador for Timor-Leste, Her Excellency Senora Caitlin Wilson, the Minister for Higher Education, Dr José Honório, the Executive Director of ANAAA, the national accreditation agency, Dr Nilton Paiva Mau, the Director General of Higher Education, Senhor Higino Alves, and several visitors from Australia; Mr and Mrs Ian and Marionne MacRichie and Mr Matt Dell from the eMerge Foundation in Sydney and Br Tony Caddy represented the Star of the Sea Provincial, Br Peter Carroll. President José Ramos Horta with Ana Nafiliana. Following the awarding of 130 degrees, and the presentation of prizes to the top students, the President, Dr José Ramos Horta, gave an entertaining address and spoke about the importance of education for the development of Timor-Leste. He was followed by Ambassador Wilson who outlined Australia’s on-going contribution to Education in Timor Leste. Then, the main guest speaker, Dr Nilton Pava, spoke about what he saw as the essential qualities needed to be a good teacher and the importance of research in education. Finally, Licentiate graduate, Salustiano Ximenes da Costa, thanked the families and staff for their support during their studies. Guest speaker Dr Nilton Paiva with Br Paul. Salesian Sister, Madre Onesiana do Rosario Batista Soares da Costa, was named the top student in the Bachelor of Teaching course, and Emanuel Madeira was first in the Licentiate degree. The ceremony concluded with a scripture reading and the singing of; “Iha dadeer kmanek furak ida” (It’s a beautiful morning). With the formalities over, there was the cutting of the graduation cake and a lavish lunch was provided for everyone. The Minister for Higher Education, Dr José Honório with Br Paul. Three Marist Brothers received degrees; Br Jacinto Anecleto Fuli Falo completed the Licentiate degree while Br Gaspar Te’un and Br Isac de Jesus Quintão were awarded Bachelor of Teaching degrees. Ambassador Caitlin Wilson with Br Peter Corr. The Graduation ceremony is one of the major events on the ICFP calendar. It was a very successful gathering and a special day for the families of the graduates. It was also a tribute to the preparation and hard work of the staff and students who organised this memorable occasion. Words and photos courtesy of Br Paul Gilchrist, Director ICFP, Baucau, Timor-Leste.

The Marist community in Madang has consistently worked to strengthen its outreach programs, ensuring that those on the margins are not only seen and heard, but also given access to resources that can help transform their lives. In a recent reflection, Br Mark Kenatsi shares insights from one such event that brought hope to some of the region’s most overlooked communities. As part of the Madang Community Life Plan for 2025, “rebuilding our new hermitage” begins to take its shape. One of these new hermitages (in other words, mission) is working with the street youths. On 5 April, we, the Marist family at Madang, had a team taking that initiative forward. The team comprised three members of the Marist Group here, and Br Fereole Melteror and I represented the Community at Madang. We also invited the Correctional Services Institute Commander (who was my course mate at Divine World University 15 years ago) to be part of the team. We are also looking at inviting a Police officer to join us as well. Meeting the youth who do it rough and live on streets and listening to their stories, their struggles, and how they sustain themselves was extremely emotional. It was not usual for many to reach out to them and so our motto was, reaching out to the unreached. Our theme is: though so close, yet so far. These young people are right in front of so many people; however, no one have ever reached out to them, that is what they expressed yesterday. They were really excited they heard we were coming to meet them. These are the young people who are engaged in petty crimes in town. Some of them are escapees from the prison. Some of them students. They have big dreams but no future, due to the situation they face daily. It was good to see young children, they looked vulnerable and many asked, what does the future hold for them? We said, we didn't want them to experience what some of the older boys had. At the same time, we also thought how will they avoid that future if nothing is done to assist them? As we spoke, the vulnerability and fragility of these young men were palpable - both in their words and their demeanour . For many of us, basic necessities like food, water, and shelter are fundamental rights we rarely question. But for them, these essentials seem more like luxuries, almost optional. Many go without daily meals, lack access to clean drinking water, and live in makeshift shelters - fragile structures pieced together from cardboard. It is heartbreaking to witness this reality: our own people becoming strangers in the very place they call home.   We provided some food for them which was prepared by the host family. After the meeting they were fed.   So, what are our next steps? We will continue our meetings to ensure we develop a concrete plan that not only supports the young people but does so in a sustainable and meaningful way. Our next meeting is scheduled for 10 April, where we will work together to advance this initiative. May Mother Mary and Saint Marcellin continue to guide us in our endeavours. Br Mark Kenatsi, Madang community

St Joseph’s College in Samoa will mark its 75th anniversary in 2025 - a milestone celebrating its rich legacy of faith, education, and Marist tradition. In recognition of this significant occasion, Br Kevin O’Malley delves into the school’s history, exploring its origins, the vision behind its establishment, and the impact it has had on generations of students. The school started in 1950 at Mulivai by the Marist Brothers, led by Br Jerome Devlin. After three years of local fundraising to build the two-storey classroom block, sited behind the present Australian High Commission, the new Secondary School was ready to start, costing nearly £10,000. As Honorable George M Lober, former Marist Brothers Old Pupils Association President recalled, “In those days there was only one Bank in town, no Development Bank and no overseas aid force. The Marist Brothers then trusted in God and the growing cadre of Old Boys from the Mulivai Marist Primary School, established permanently in Samoa in 1888. By this time old boys were in all walks of life – leaders in Pre-Government, businesspeople, Civil servants, planters, village matai (Chief), a few professional people, tradesmen, faifeau (a church minister), priests and even Tafaigata inmates. This combined force with their Sipili Fa’amalisi (Family Spirit) made the new St Joseph’s High School a reality.” St Joseph’s Secondary School 4th and 5th Form Students in 1958. Ten years later, class numbers had outgrown the space shared with Marist Primary School. In 1960, St. Joseph’s College began at Lotopa with a loan from BNZ of £20,000 for the land. Students and staff clearing and removing the old plantation was part of their early daily curriculum. This activity produced a strong bonding and family spirit which lasts amongst Marist Brothers Old Pupils Association and students today. The staff was Br Casmir (Principal), Brothers Claver and Owen and Deacon Vaueli Palamo of Vaimoso. The Lotopa site, now Robert Louis Stevenson Primary School, usually had a roll of just over 300. The range of subjects was limited but covered to essential base for further tertiary studies embraced successfully by many of the students. Religious Education, Maths, English, Science, Accounting, Commercial Practice, Samoan, Geography and History covered the requirements for New Zealand School Certificate and University Entrance, plus the local Accountancy exams. Pass rates were good, with many being top in the country. 1969, Lotopa St Joseph’s College - Peter Garrick, Lawrence Talamaivao, Br Kevin O’Malley, Br Fidelis Kiely, Br Conrad Ryan. Br Paul Scott, Br Hilary Conroy, Br Clement McGougan, Br Godfrey Harold. On 28 March 1989, St. Joseph’s College was relocated to the 20-acre Alafua site. Funding had come through the then European Economic Community (EEC), now the European Union (EU). The Samoan Ambassador in Brussels at the time, Fe’esago Siaosi Fepuleai, was a major figure in obtaining this funding. Part of the funding also came from the sale of six acres at Alafua to the Salesians of Don Bosco for their new Technical School. The Canadian Government’s Aid for Development helped with costs for the first major phase. The Chapel at the front of the College was a donation from Catholic agencies from Germany, as was the Administration Block. The Hall came from the local Marist Brothers Old Boys Association with over WS$400,000 provided, with funding also from overseas, especially American Samoa, Aotearoa - New Zealand, Australia and the USA. Laulu Henry Westerlund did most of the site earthworks for buildings and fields – all at generous rates. Other facilities such as three extra classrooms and a computer lab, plus tennis courts were funded by the class of 1972, in the 1990s. The whole development of St Joseph’s College has always been a collaborative effort by Old Boys and Marist Brothers. Then 1967 saw the USA Peace Corps in the country – after John Jenkins in 1968 and Jim Beggs we had three or four per year giving loyal and capable service through two decades – Science, Maths and Accounting being their main areas, plus coaching sports and other activities. Other New Zealand and Australian Organisations provided volunteers in the 70s–90s. The '90s saw an increasing localisation with qualified ex-students. This century has seen fewer Brothers and volunteers with most teachers being local USP/NUS graduates, including long-serving teacher, Susitina Maletino, moving into the Principal’s role until 2021. In the 21st Century, the subject choice for locally held examinations has become very diverse with Arts, Science, Commerce, Maths and TVET (vocational) demanding a larger number of staff and some diminishment in academic endeavours. Societal changes have often contributed to a more self-centred orientation in some students which does not lead to emphasis on high academic achievement, expected behavioural standards and the value of sound character building. Fortunately, this trend does not relate to the majority of our students. Aumua Ming Leung Wai (Chair of the Samoa Marist rothers Governance Board; President of the Marist Brothers Old Pupil), St Joseph new Principal Ms. Anne Marie Tauiliili, and Br Kevin O’Malley. Rugby, athletics, tennis, soccer, volleyball and netball when St Joseph’s College had Form 6/Year 13 female students, being the main activities. Training has always been after school hours. Considerable success has happened with staff and Old Boys involved in coaching. Many students have gone on to represent their country in their chosen sports. By coincidence, 28 March 2025 is again a significant date for St. Joseph’s College. On Friday 28, this week, we welcomed the new Principal, Ms Anne Marie Tauiliili – Lia to Alafua. Locally born but mainly reared and educated in New Zealand, she will lead a staff of 25 and a roll of 400. We move ahead with confidence and trust, well supported by parents, alumni, Marist Brothers Old Pupils Association, our Church and educational leaders, as we celebrate our 75th anniversary this year in July 17 – 20th. -Br Kevin O’Malley in Samoa

On 22 March, 12 Timorese Brothers renewed their vows of poverty, chastity and obedience in Baucau, Timor Leste. They are Brothers Adelino Soares, Agustinho Joel da Casta, Damiao Correia Falo, Edgar da Costa Salguiero, Feliciano Cortereal Bere, Gaspar Te’un, Isac de Jesus Quintao, Jacinto Anacleto Fuli Falo, Jefriano Timo, Melquiano Obe, Norberto da Costa, Ronaldo da Costa. Nine of the Brothers were pictured with Fr Manuel and Br Tony at the end of Mass. From the left, Brothers Edgar, (Tony), Damiao and Joel at the rear, Isac, Adelino, (Fr Manuel), Gaspar, Feliciano at the rear, Jacinto and Ronaldo. At a ceremony held in the Chapel of the Canossian Sisters, a gathering of about 60 people witnessed the twelve Brothers renew their vows for another year. The celebrant for the Mass was Baucau parish priest, Father Manuel Ximenes Da Silva SDB, a good friend to all the Brothers. Father Manuel Ximenes Da Silva SDB. Some of the Brothers were fortunate to have some of their family members present, however for others, this was not possible because of distance of travel for the event. Three Brothers played keyboard, guitar and violin while the congregation sang with the usual enthusiasm and energy. Brothers were performing on musical instruments - Jefriano, Norberto and Melquiano. Br Tony Caddy received the vows on behalf of the Superior General, Br Ernesto. Much of the Mass was presented in the language of Tetun, with the Vows Renewal ceremony in English with Tetun translations. The songs for the Mass were a mix of Tetun and English, a decision of the young Brothers who renewed their vows. After the Mass, lunch was held at the Melita Guest House, where many Marist groups have stayed in recent years, and which has also catered for many Marist gatherings in Timor Leste. Br Tony Caddy received the vows on behalf of the Superior General, Br Ernesto. Over recent months the 12 Brothers had entered into a time of careful and thorough discernment about their lives as consecrated Religious and as Marist Brothers. Each of the Brothers chose to continue his commitment for another year. The Brothers sent letters of request for renewal of vows, and each had been accepted by the Provincial and Council and further by the Superior General and Council. Two of the Brothers, Jacinto and Joel, are now living and teaching at the new school at Lautem . These Brothers have now moved from Stage 1 to Stage 2 of their post novitiate formation and are now in the process of preparing for their final commitment to life as Marist Brothers. All present at the Mass were witnesses to the renewal of vows by the Brothers and celebrated with them for their commitment to the Marist and Religious way of life. Words and picture courtesy: Br Tony Caddy and Br Greg McDonald.

Tony Clarke and Br Michael Callinan from the Mission and Life Formation Team visited Timor-Leste from February 24–27 and thoroughly enjoyed their time with our Marist communities and places of ministry. It was the first visit for both, and they were delighted by the energy and vitality they encountered as they traveled from place to place. Br Michael and Tony receiving ceremonial Tais from Professora Juvinalia and Professora Paula. Marial Prayer with the Postulants. Their visit was an invitation to them to come and look at how best they could support our Community Vision as we seek to grow and develop Marist life and spirituality among our Lay colleagues and friends in Timor-Leste. Tony and Br Michael meeting with the Lautem Community and Senhor Augusto. Tony and Br Michael had a fruitful discussion with the Lautem Community, with Senhor Augusto also present. They enjoyed morning tea with the staff at Instituto Católico para Formação de Professores (ICFP), the Marist teacher training institute in Baucau, Timor-Leste, and gave a one-hour introductory presentation on Marcellin Champagnat and Marist spirituality to 20 staff members, including some students. Br Michael and Tony visiting Collegio Marista Lautem temporary school site. A special thanks to Br Paul Kane, Principal of Collegio Marista - the first Marist school in Timor-Leste - and Br Paul Gilchrist, Director of ICFP, for facilitating these visits In their extra-time they visited our two current projects; Colegio Marista Lautem and the Marist Formation Centre at Triloka. Both were impressed with the enormity of the work being undertaken at both sites. Probably the most enjoyable experience was simply sharing a meal in one of our residences during their stay. They encountered Marist hospitality and the spirit of Champagnat around a Timorese table! Lunch with Kai Laki Schols. Thanks to each residence for hosting Tony and Br Michael during their visit, as we look forward to further collaborating with the MLF team during the year. ICFP Staff and Students with Tony and Br Michael at the Marist Spirituality presentation. By Br Greg McDonald, Provincial Delegate, Timor-Leste

On this sacred day of the Annunciation, we have a special story to share - a story of faith, mission, and connection. The Marists have had a deep and enduring presence in the Pacific, dating back to 1838 when the first Marist Brother, Michel Colombon, joined Bishop Pompallier on his mission to spread the Catholic faith. Arriving in Aotearoa New Zealand, they brought with them a spirit of service and dedication, and in the lush greenery of Hokianga, history was made. For the first time, our Marist family in Aotearoa New Zealand embarked on a meaningful pilgrimage, bringing together Champagnat Marist Educators from across the country. This journey offered them the opportunity to walk in the footsteps of those early pioneers who laid the foundations of the Catholic Marist mission in this land. From 16 to 18 March, the pilgrimage took them through significant historical sites - Kororāreka (Russell), Kaikohe, Motuti, and Tōtara Point in North Aotearoa. As they traveled, a group of dedicated educators and Marist leaders immersed themselves in the sacred stories of the past, deepening their connection to the mission that continues to inspire. Among them were Regina Smuga from St Paul’s, Jeanavieve Pome’e from Marcellin, James Cullen from the Marist Learning Centre, Chris Goodwin from Campion, Pepe Pereira from Chanel, Clare Lay from Verdon, and Amy Aukusitino from Champagnat Marist in Auckland. They were joined by Br Bryan Stanaway, Br Barry Burns, and Daniel Dungey, each bringing their own experiences and reflections to this meaningful journey. Together, they retraced the steps of those who first carried the Marist mission to these shores, strengthening their understanding of its legacy and reaffirming their commitment to its future. Daniel Dungey, Partnership Coordinator, Aotearoa-NZ, Fiji, Samoa, Kiribati, reports. Hikoi/Shared Journey Sunday 16 March Travel Day – Kororāreka /Russell – Kaikohe Our Auckland based pilgrims met at Onslow Ave at 7.45am where the St Paul’s College van, courtesy of Keith Simento and his community, awaited under the patronage of Mary and our driver, James Cullen. An equally early start was being made across the Motu (island) as pilgrims from Invercargill, Christchurch, Masterton and Gisborne gathered enroute to Kerikeri. At midday we came together as one, in person, following a zoom connection earlier in the week. As we made our way to Paihia for lunch we acknowledged the historic site of the Waitangi Treaty Grounds. At a leisurely pace we boarded the passenger ferry to our nation’s first capital (original name Okiato) in Kororāreka /Russell, witnessed our first legal pub, The Duke, then entered the grounds of Christ Church (Anglican), the oldest surviving church in New Zealand built in 1835. The group at the Bishop Pompallier historic printery. Cornelia Schmidt, Visitor Services Coordinator of Pompallier Mission secured our group an additional ‘after hours’ tour from 4.30pm-5.30pm to explore the historic printery established by Bishop Pompallier and his team of Marist Missionaries in 1841-1842. Our pilgrims captured the rich tradition of storytelling associated with this extraordinary place where close to 40,000 leather-bound religious books in te reo Māori were produced. Acknowledgement was made of the challenges and hurt of our pioneering Marist Brother, Br Michel Colombon commissioned by Fr Marcellin Champagnat to Aotearoa New Zealand, and those that followed in the ‘first wave’ of Marist Missionaries from France. Twin Coast Adventures, Kaikohe was our accommodation base, and we were welcomed with open arms onsite by our local Kaikohe Marist Brothers Community members, Brs Samisoni and Martin. Connections and stories flowed either side of a scrumptious meal of burgers prepared by our local brothers. Gathered around the same table remains as symbolic in 1817 as it does in 2025. Monday 17 March Rawene - Motuti - Totara Point – Kaikohe St Patrick’s Day begun with a hearty breakfast onsite at our accommodation base in Kaikohe before making our way to Rawene for the 9.30am ferry crossing. As we made our way to St Mary’s Catholic Church in Motuti we were hanging on every word from Br Bryan Stanaway as he shared his ‘local knowledge and wisdom’ for the benefit of us all. Henry Te Waki, local kaumatua (elderly) from Panguru, welcomed us onto this sacred site at Motuti and we experienced the deep connection to our founding story. Bishop Pompallier’s casket was raised as the catholic waiata Mo Maria, composed by Pompallier, was sung by our pilgrims. Mary’s Catholic Church in Motuti where Bishop Pompallier's casket is kept. Time stood still. Stories flowed. Henry Te Waki escorted us to Tamatea Marae where we were greeted by Chris Dixon at the entrance to Raiātea Motuti Resource & Archive Centre (opened 23 April 2022). The hapū-owned and operated two story museum not only cares for local treasures but also doubles as a research centre. Most items in the collection - which include Māori and Polynesian artefacts and objects relating to the history of the Catholic church in New Zealand - were collected by the late Pā Henare Tate over a period of 30 years. A must for any future hikoi! A late lunch took place overlooking the Hokianga Harbour at Kohukohu before arriving at Totara Point ‘construction site’. Although apprehensive about interrupting the workers by the plinth we received a big ‘Haere Mai’ from Fr Maliu 'Otutaha, Panguru Parish Priest and his team of stone masons and labourers from the Tongan Catholic Community. Here we were close to 20,000km away from our Marist Brothers mother house at l’Hermitage witnessing Fr Maliu in the same light as Fr Marcellin with his sleeves rolled up doing the mahi/work! Fr Maliu’Otutaha and his Tongan Catholic masonry workers were leading a special project to revitalise this sacred site where Bishop Pompallier celebrated the first Catholic mass on 13 January 1838. The restoration project is to benefit future pilgrims to the first catholic mass site here at Totara Point, Hokianga in Aotearoa New Zealand. To add to the occasion, our group blessed a stone and Jeanavieve Pome’e (DRS, Marcellin College) placed this on our behalf to acknowledge our pioneering Marists, all those who have gone before us, the present and future of those who not only preserve but enhance our Champagnat Marist Mission on these shores. In front of the Church. An inspired group returned by ferry to Rawene and onto Kaikohe to absorb a very full and rich day in the Hokianga. After some personal reflection time, Samoisoni and Martin greeted us with great joy with a BBQ meal along with some locally inspired dishes of sashimi, oka popo and oysters. A special day with special people concluded with personal group sharing of what this hikoi had meant to each and every member. Like the previous evening, gathered around the same table remains as symbolic in 1817 as it does in 2025. Tuesday 18 March Reflection – Departure from Kaikohe Following breakfast Barry lead us in prayer and reflection which captured the essence of our time together in community. A special taonga was presented in the way of ‘Te Wa’ (The Time) a resource prepared for future pilgrims that originated from our own Marist Brothers Hikoi to the Far North in 1988 to commemorate the 150 years of the arrival of Bishop Pompallier and the first Marists, among them our very own, Br Michel Colombon, to establish the Catholic Church in Oceania. Our collective hope is this resource supports our pilgrims and their communities on their journey of renewal and discovery. It is with deep thanks and gratitude to everyone involved that enabled us all to set out on and complete a deeply touching Hikoi experience. There were so many special features within this whole experience. Our pilgrim group were so very open to each experience along the way and searching for deeper understandings: • Br Bryan Stanaway, in sharing out of his personal and lived experiences touched on such depths behind the factual details. • Br Barry Burns, for his pastoral care, prayers and reflections that allowed space for pilgrims to articulate their experiences. • Br Samisoni Talia & Br Martin Pattison, for their authentic Marist Hospitality and amazing kai. Our two mighty men from Kaikohe lifted our social times together into such enjoyable experiences for us all. • Above all the Holy Spirit enabled each encounter to have a very special feeling about it, even when we were unsure what to expect. We are all so grateful to having been part of it. Words and pictures courtesy - Daniel Dungey, Partnership Coordinator, Aotearoa-NZ, Fiji, Samoa, Kiribati

The Marist Brothers have a rich and inspiring history in the Pacific. From the first Brothers who journeyed from Europe to Aotearoa-New Zealand, to those who established schools that continue to thrive in Australia, Samoa, and Fiji, their legacy is one of resilience and dedication. Even after the passing of Marcellin Champagnat in 1840, the Brothers remained committed to his vision of inclusive education, leaving a lasting impact across the region. In this photo essay, Br Michael Flanagan, Archivist of the Star of the Sea Province, presents rare images from the late 19th and early 20th centuries. Through these photographs, he traces the legacy of the Marist Brothers - their efforts in founding schools, their travels across Australia, and the strong foundation they built for the Marist presence in the region. In the second row, extreme right is EJ Dwyer who founded the famous publishing company in Sydney in 1904. He died aged 70 in 1936. The Br Paul in the photo is Br Paul of the Cross Clarke who became a Novice under Br Ludovic (who led the first Marist Brothers to Australia) in 1873. He was appointed Provincial from 1909 -1912. He transferred the High School from St Mary’s to Darlinghurst after the troubles at the former with Cardinal Moran. In 1917 he became a member of the first Provincial Council in Aotearoa - New Zealand and died in that country aged 80 in 1935. Haymarket 1894 St Francis’ Haymarket 1898 The boy in the second row, sixth from left was probably disciplined for smiling at the camera! Someone has written at the base of the photo “Don’t laugh too much”! The Brother is Br Guibertus Browne, 1881-1968. Among the many places he taught were Kilmore and New Norcia, places that he loved. He was also appointed Novice Master in New Zealand for nine years at the age of 61. He died in Melbourne aged 87. Juniors at Hunters Hill, 1908 Juniors Hunters Hill, 1911 Some significant Brothers pictured here as boys: Br Leo McKenna, front row extreme left; Br Conal O’Callaghan, middle row fifth from left; Br Cyprian Dowd, back row sixth from left; Br Maurus Bartlett, front row third from left. Br Conal began teaching Primary classes in 1929 and retired from this ministry 50 years later at Lidcombe. He died in Bendigo, where he had gone to school, at the age of 86. His body, though, was transferred to Sydney and he was buried at the Field of Mars. Senior Class at Juniorate 1913 The reverse of the photo of the Senior Class 1913. All of these young men became Brothers but only one was to die as one. Br Loyola Hayes left the Institute in 1931 and died in 1971; Br Chrysostom left in 1918 and probably returned to New Zealand; Br Charles Meadth left in 1915 and likewise probably returned to New Zealand. Br Ignatius O’Connor had a distinguished career as a Brother, dying as Principal of Ashgrove in 1949 aged just 53. For the last five years of his life, he was confined to bed following a heart attack. Juniorate Mittagong, circa 1928 Some significant Brothers in this picture: Br John Roberts, executed by the Japanese in World War II, top row second from right; Br Ervan McDonough, second row second from left, captured by the Japanese in World War II, narrowly escaped execution; Br Roderick Greenlees, second row second from right, at one time Principal at Broken Hill; Br Ethelred Ferguson, top row extreme right, Novice Master to many generations of Brothers; Br Urban Bates, front row fourth from left - one of the original staff of Cairns. It would be interesting to know who Captain Hatfield was and why he and his son are in the photo! Read part 2. Words and photos courtesy of Br Michael Flanagan, Archivist, Star of the Sea Province.

The Marist Brothers have a rich and inspiring history in the Pacific. From the first Brothers who journeyed from Europe to Aotearoa-New Zealand, to those who established schools that continue to thrive in Australia, Samoa, and Fiji, their legacy is one of resilience and dedication. Even after the passing of Marcellin Champagnat in 1840, the Brothers remained committed to his vision of inclusive education, leaving a lasting impact across the region. In the part 2 of this photo essay , Br Michael Flanagan, Archivist of the Star of the Sea Province, presents rare images from the late 19th and early 20th centuries. Through these photographs, he traces the legacy of the Marist Brothers - their efforts in founding schools, their travels across Australia, and the strong foundation they built for the Marist presence in the region. Read Part 1 here. Assumption College Kilmore…began 1893. Again, don’t smile at the camera. Drusilla (above): A beautiful mansion situated in Macedon, Victoria. Home to 124 Juniors from 1948 to 1954; to 248 Novices from 1955 to 1976; and 29 Brothers, their staff and carers over almost 30 years. Was then used as a Retreat Centre until 2003 when it was sold to a private purchaser. Fond "Alma Mater" to all those who lived and studied in this unique establishment. Norwood 1912 The Marist Brothers operated a school in Norwood, South Australia from 1903 to 1941. Sacred Heart College, Adelaide, Old Boys' Union Initial Committee elected, 17 October 1907 1919: All of these Brothers were ex-students of Marist Brothers, Bendigo. Marcellin College Bulleen, est. 1950 Marcellin Bulleen: students1950 Hamilton, Newcastle, late 1940s. Principal Br Anselm Saunders watches famous ex-student Clive Churchill sign a visitor’s book. With Souths, NSW and Australia, Clive played 157 club games, 37 times for NSW, an incredible 91 times for Australia (including 34 Tests and three World Cup games) — 298 games in all. On Clive’s left is Br Joseph McCabe, now at St Greg’s, in retirement, following a long and significant life as a Marist educator. Juniors at Hunters Hill in their playground, 1912, with a special guest! Words and photos courtesy of Br Michael Flanagan, Archivist, Star of the Sea Province.

One of the most beautiful aspects of religious texts is their ability to be interpreted across generations, allowing each reader to find meaning shaped by their own understanding, experiences, and context. Throughout history, sacred writings have been revisited and reinterpreted, revealing new layers of insight and offering fresh perspectives on faith. Among Christian texts, John’s Gospel stands out as a theological and literary masterpiece - one that has captivated scholars and theologians for centuries, inviting them to explore its themes of divinity, the centrality of resurrection in Christian belief, and the evolving relationship between God and humanity. Br Paul Creevey Br Paul Creevey, a former Principal of St Teresa’s Catholic College in Noosaville, Queensland, and a lecturer in Biblical Studies and Greek at both Catholic Theological College and Yarra Theological Union, brings a fresh perspective to this ongoing conversation. In his forthcoming book, In the Garden, There Was a Tomb , he offers a thought-provoking exploration of John’s Gospel, challenging traditional interpretations and shedding new light on the resurrection narratives. With the book set to launch on 7 March - after four years of research and writing - The Star Post spoke with Br Paul about his inspiration, the rigorous research behind the project, and what he hopes readers will take away from it. What inspired you to write this book? Was there a personal or academic moment that sparked your interest in this particular theme? I was pursuing my doctoral studies in John’s Gospel at KU Leuven in Belgium   and needed to explore specific topics for my research. I had a lecturer who deeply inspired me in this subject, so I started looking into the latest research on it - particularly what had been written in the last fifteen to twenty years. Br Paul launching his book on 7 March in Melbourne. I noticed that while there were many individual articles, there hadn’t been a comprehensive study on the burial, empty tomb, and appearance narratives in John’s Gospel for quite some time. In fact, the last major book on the subject was published in 1992. That led me to believe it was time to take another look. I focused specifically on John 19:38 to 20:29, and as I delved deeper, I discovered some fascinating things. And I was motivated to write this book.  Could you give us a brief overview of what your book explores? My book is a study of John's Gospel, with a particular focus on the burial, empty tomb, and appearance narratives. At the heart of the Christian faith is the belief in the resurrection of Jesus. As Paul states in 1 Corinthians 15:12-14, without belief in the resurrection, the Christian faith is in vain. There have long been questions about the unity and consistency of John’s resurrection account. As I began my research, I identified over fifty issues in the text - some related to language, others concerning missing information or apparent inconsistencies. I examined how scholars have attempted to resolve these problems and developed my own proposal to address them. "As Paul states in 1 Corinthians 15:12-14, without belief in the resurrection, the Christian faith is in vain." I argue that there was a 13th-century insertion in the text. Instead of beginning the resurrection narrative at John 20:1, as traditionally done, I suggest starting at John 19:38 and reading through to 20:29. When approached this way, John’s Gospel presents a structured defence of two key aspects of the resurrection. In John 19:38–20:10, I propose that the Evangelist is defending the early church’s tradition regarding the empty tomb. Then, in John 20:11–20:29, he shifts to a defence of the appearance tradition. It’s important to remember that John wrote his Gospel around 90–95 CE - nearly seventy years after Jesus’ death. By this time, the early church had undergone significant theological reflection on the resurrection. John’s account differs from the Synoptic Gospels because he recognised that the church was struggling with proving both the empty tomb and the appearance narratives. "John’s account differs from the Synoptic Gospels because he recognised that the church was struggling with proving both the empty tomb and the appearance narratives." His goal was to reinforce the importance of these traditions and emphasise that belief in the resurrection is founded on the testimony of the first disciples. Christianity, at its core, is a religion based on witness. That’s why John calls upon specific witnesses to validate both the empty tomb and the post-resurrection appearances. When you read the text with this perspective, it reveals a much richer understanding of John’s Gospel and its theological depth. When you were writing this book and framing your arguments, you must have had discussions with other academics. What was their response? Did they agree with you, or did you have debates around your findings? It was very interesting! I had numerous discussions, and there was a lot of excitement about this perspective because academia had, to some extent, overlooked it. Scholars are aware of the issue, but they have been so focused on the chapter and verse numbers in John’s Gospel that they often forget the earliest manuscripts - Codices Vaticanus, Alexandrinus, and Sinaiticus - do not contain these divisions. Approaching the text without these imposed structures allows for a fresh reading and new insights. "There was a lot of excitement about this perspective because academia had, to some extent, overlooked it." I had some very engaging discussions with leading Johannine scholars (scholars who study the fourth Gospel and writings of John the Apostle). Jorg Frey, an Austrian - German scholar, was particularly interested in my work. I met with him recently after completing the book, and he is eager to read it. Another major Johannine scholar, the Australian Frank Moloney, was one of the readers for my dissertation defence. He found the work deeply challenging because it questioned aspects of what he had been teaching for twenty years. However, he admitted that my argument was so strong that he could not find any faults with it. We had an extensive discussion on how to reconcile his teachings with my proposals, and we even developed a paragraph in the book that allows both interpretations to coexist. Another prominent Australian Johannine scholar, Mary L Coloe, reached out to me. She loved the argument, particularly the idea of reading the text without being constrained by chapter numbers. She appreciated how this approach led to richer interpretations. So overall, the reception has been very positive. Three significant Johannine scholars - Jorg Frey, Frank Moloney, and Mary Coloe - believe this work is important and should be available for broader academic discussion. Even though you were already well-versed in John’s Gospel before starting this book, did your research reveal anything particularly surprising or moving to you? Absolutely! Many things surprised me and forced me to stop and reflect. One of the most profound insights I gained from this study was the theme of relationship with God. In John’s Gospel, at the very beginning, when Jesus first approaches two disciples and invites them to follow him, he asks, “What are you looking for?” However, by the time Jesus is arrested, the question changes. In John 18:5 and 18:8, the question becomes, “Who are you looking for?” Then, in John 20:15, after his resurrection, the first words Jesus speaks to Mary Magdalene are once again, “Who are you looking for?” This shift from “what” to “who” is significant. The Evangelist is illustrating that the search for God is not about seeking an abstract concept or belief system - it’s about seeking a person, a relationship. John emphasises that encountering God requires forming a personal relationship with Him. It’s not about an intellectual search for a distant deity, but rather about engaging in a relational journey with God. "Who are you looking for?" This theme is reinforced in Jesus’ words to Mary Magdalene after his resurrection, “Tell the disciples I am ascending to my Father and your Father, to my God and your God.” Here, Jesus extends a relational invitation to all future disciples. This contrasts with the Synoptic Gospels, where the post-resurrection instruction is to go to Galilee and proclaim Jesus’ identity to all nations. John, however, presents a different emphasis - one that centres on the unique relationship between Jesus and God as a model for our own relationship with God. Understanding this relational aspect is crucial to engaging with the core elements of our faith - the empty tomb and the appearance narratives. This realisation was one of the most important insights I gained from my research. Why did you choose this particular title for your book, and how does it reflect the themes of your work? The title is actually a direct quote from John’s Gospel, specifically verse 19:41. The essence of our faith in the empty tomb and the appearance narratives begins with Jesus’ burial. It is after Jesus’ death and burial that God is then free to act in human history. "God did not save Jesus from the cross, but God saved Jesus from the tomb." God did not save Jesus from the cross, but God saved Jesus from the tomb. So, if I am going to discuss the empty tomb and the appearance narratives, it naturally begins with the garden and a new tomb. This also echoes the story of creation, where human beings were first made in the Garden of Eden. Just as that garden signified a new beginning with Adam and Eve, this garden signifies a new beginning through Christ. That’s why I chose this title for the book. A book of this magnitude must have required extensive research. Could you tell us about the sources you relied on - ancient manuscripts or contemporary scholars? A great deal of reading went into creating this book. In fact, the publishers asked me to cut down my bibliography for the book because my original doctoral dissertation contained 48 pages of references. I had to condense that down to 24 pages! The book relies heavily on the three earliest full manuscripts of John’s Gospel that we have - Codices Vaticanus, Alexandrinus, and Sinaiticus. While these are not the original manuscripts, they are the oldest surviving copies. My study examines how these texts compare - chapter by chapter and verse by verse - to the versions of the Bible that people have in their homes today. I demonstrate how the earliest scribes interpreted the text differently, leading to changes over time in how the Gospel is understood. "My study examines how these texts compare - chapter by chapter and verse by verse - to the versions of the Bible that people have in their homes today." In terms of key scholars who influenced my thinking, I would highlight Jorg Frey, Frank Moloney, Mary Coloe, my own supervisor Raymond Brown, and Sandra M Schneiders, whose work on the resurrection is particularly significant. Of course, many other scholars contributed to my research, but these were some of the most important. Who do you think is the ideal reader for this book? Is it primarily meant for scholars, or do you believe general readers interested in theology could also engage with it? While my original dissertation was written for an academic audience, I have adapted the book to be more accessible. I removed much of the untranslated German that appeared in my thesis since most general readers wouldn’t be able to engage with it. One of the key pieces of feedback I received from my examination panel was that my writing style is quite readable, even for non-specialists. So, while the book remains a scholarly work, I have taken care to make it accessible to a wider audience. "I do think general readers with a strong interest in biblical studies will find it engaging." It is a lengthy book - 470 pages - but it presents a logical, step-by-step argument. The language is straightforward, so while a degree in theology isn’t necessary, readers will benefit from taking their time with it. I believe it would be most beneficial for theology students and scholars. However, I do think general readers with a strong interest in biblical studies will find it engaging. I would love to hear feedback from non-specialist readers about how accessible they find it. For those new to biblical studies, what advice would you give them before diving into your book? I would encourage them to approach it with an open mind. Before they start reading, they might reflect on two key questions: How important is the tradition of the empty tomb and the appearance narratives to my own faith? How important is my relationship with God in developing my faith? If they keep these questions in mind while reading, I believe they will get a lot out of the book. It is a long read, but it is also a rewarding one. "It is a long read, but it is also a rewarding one." For those who want a condensed version, they could start by reading the introduction and conclusion, as the concluding chapter provides a summary of my findings. Finally, what do you hope readers - whether theologians, students, or everyday believers - will take away from this book? I hope they come to appreciate that John’s Gospel is an extraordinary literary and theological work, written with the intention of deepening faith. I also hope it helps readers develop a renewed understanding of the importance of the empty tomb and the appearance narratives. Most importantly, I want to emphasise the significance of a personal relationship with God, as seen through John’s theological lens. To purchase Br Paul's book, please write to him at paul.creevey@marists.org.au .  .

The annual Champagnat Marist Student Leaders Forum in Christchurch, Aotearoa - New Zealand, recently concluded, with 38 students participating. It was a fantastic experience for all involved, writes Daniel Dungey, Partnership Coordinator for New Zealand, Fiji, Samoa, and Kiribati. Our annual Champagnat Marist Student Leaders Forum in Otautahi Christchurch took place from 20-23 February this year with 38 student leaders across 10 of our 11 schools’ network in attendance.   The 18th edition of this student formation experience on ‘Servant Leadership’ was enhanced with each of the 10 schools having an accompanying senior staff member to journey alongside their rangatahi (Māori for young people). With this expectation now embedded into our forum, I believe our network of belonging will continue to grow through new and authentic relationships that in turn will seek our Marist educators to explore practical ways to keep our founders dream alive to the young people whom we serve. We are stronger together! Our time together in community was spirit-filled and we ensured that our Champagnat Marist Way to Jesus was not just a head journey but a journey of the heart. The programme consisted of ‘beginning stories’ of Jesus, Marcellin, our Catholic faith in Aotearoa and of self. A balance of group activities and self-reflection was well received while the organising and celebration of our youth mass was a real highlight.   Many people contributed to the success of this programme and Amy Aukusitino, Joanie Roberson and I are extremely grateful to:   Martin Brennan & Amituana’i Fuetanoa Kose Seinafo, Xavier College Old Boys, for their ongoing support and leading a workshop session on ‘Servant Leadership’. Bishop Michael Gielen for joining and leading us in community for our Saturday evening Mass. The ‘Special 10’ staff and their Mary-inspired ‘YES’ to be part of this wonderful journey. Our Champagnat Marist Principals and DRS’ who prepared and supported their student leaders. Ms Lee-Ann Nanai (Principal), Danny Nicholls (Deputy Principal), Mathew Harris (DRS), Matua Jarrod Satherley and the Catholic Cathedral College whanau for their welcome and hospitality upon our arrival into Christchurch on the first day.   The various responses from the student leaders' evaluations forms reaffirmed the significant impact that this gathering had on our rangatahi . Some examples included:   "The most valuable aspect was meeting fellow leaders who are in a similar position to me and knowing we are sisters and brothers connected by St Marcellin Champagnat." "I loved seeing all the different expressions of the Marist spirit and how it is kept alive today." "This programme really helps those going into leadership roles – to build up their confidence more, get a better understanding of their role and how we can share the light of Christ in us with others." "Servant leadership comprises of leaving your title at the door, serving from the ground up and to lead with humility." "I was inspired by how others are ‘living the Marist values’ and how we leaders can promote this back in our schools upon our return." "It is an honour and privilege to serve as a Marist leader guided by Mary’s example." "The forum taught me the simplicity of my strengths and easy, humble ways to share them with others." Following are some pics from the wonderful gathering: Written by Daniel Dungey Pic Courtesy: Daniel Dungey

On 25 February, Br Arthur Maybon, FMS, passed away in Melbourne. Below is an obituary written by SoTS Provincial, Br Peter Carroll. Br Arthur Maybon breathed his last this morning at 9.50am Melbourne time. He died at The Little Sisters of the Poor Home at Northcote, where he had been in residence since November last year. As expected, his death was gentle and quiet. He was in his 91st year and 71st as a Marist Brother. Br Arthur Maybon, FMS: 23.06.1934 – 25.02.2025 Art didn’t suffer any medical crisis or chronic disease. He simply aged, became frailer and slowly deteriorated. Over the last few days, Art had many visitors and was able to talk with them and enjoy their company. He only slipped into unconsciousness yesterday afternoon, and soon afterwards Brothers Darren Burge and Tony Clark arrived to pray with him. Art has been beautifully cared for at the Little Sisters and received close attention from our health care team and local Brothers. Gilbert John was born to Lily and John Alfred Maybon on 23 June 1934 in Leeton, New South Wales. He was the eldest of three children, and now only his brother, Darcy survives. Their sister Carmel, who was a Josephite Sister, died in Sydney last year. Art met the Brothers through his schooling and went from St Gregory’s College Campbelltown, where he was a boarder, to the short-lived Macedon Juniorate in January 1951. He followed the normal formation path of the time: Postulancy and Novitiate at Mittagong, first vows on 2 July 1955 and then straight into the classroom at Sacred Heart College Adelaide as Br Arthur Regis. The need for Brothers was urgent and there was no time for study. Like so many others of his era, Art had to learn on the job, improvise and manage. Over time he gained Victorian teacher registration and studied a series of courses in practical areas – woodwork, metalwork, mechanics, mechanical drawing, graphics, catechetics and agriculture. These were the fields that Arthur taught and worked in throughout his active ministry, and they suited his interests and temperament. As the old saying goes, “you can take the man out of the country, but you can’t take the country out of the man”. Arthur was a man of the land; a down-to-earth, direct and practical man. He liked the country way of life, and he liked country people. Appropriately, apart from short periods in Adelaide at Sacred Heart and Thebarton, he spent his active years in regional towns: Leeton, Bendigo, Kilmore, Broken Hill, Forbes, Griffith, and Mount Gambier. He also had two years in PNG at St Xavier’s on Kairiru Island where his skills were found particularly helpful. Art also managed the farm at Kilmore for 12 years. As you can imagine, this meant constant work. Doug Walsh recalls an incident from his time with Arthur at Kilmore that well captures this: “…It was a typically cold, wintry, Kilmore night, bitter and unwelcoming. Art had not come in for tea. After an hour or so Bernie Riley and I went looking for Art. As we drove through the rain and blackness, we eventually saw a glow in a distant paddock. As we approached, we could see Art, in the faint light of a lamp, struggling, with ropes hooked around fences as he gave assistance to a cow in labour. As a man of the land Art was never afraid to do the hard things". It is difficult to believe that the man we knew in later life was once capable of such sustained, vigorous endeavour. However, as a young man, Art was an excellent athlete and sportsman. Some have commented that in his younger years he could have played for his beloved Magpies. As a fit and imposing young man he could drop-kick a football sixty meters down the main oval at Sacred Heart College. Even in his advanced years, Art’s love for country-life didn’t fade. He was always a strong protagonist for "Buy Australian". He remained a devoted follower of all that appeared in "The Land" (the newspaper that dealt with rural matters). Up until recent years he still knew the prices for every type of farm animal, as well as the rainfall totals at various locations around the State and country. Art had a genuine interest in people and maintained strong links with many friends whom he corresponded with and phoned regularly. Whenever he attended reunions, particularly at Assumption Kilmore, he was sought out by old boys wanting to connect and talk about past days. Art liked a good conversation and was always willing to give his opinion, which would be given in a firm and uncompromising manner, despite contrary views. He remained interested, connected, sharp and knowledgeable to the end. The other unique trait that Arthur exhibited was his knowledge of family and family connections. It is said that between most people there exists ‘six degrees of separation’, but with Art it was surely more like three. He possessed a remarkable memory and an amazing knowledge of people and their genealogical connections with others. Many came away from a conversation with Arthur believing they could be related to him or someone he knew. Undoubtedly prayer, Mass and meditation sustained Arthur in his long years of Religious Life as a Brother. He could be found in the Chapel at Fitzroy North at various times of the day and night. He loved to talk about his rich Marist life and the many friends and relatives who were so good to him. He was particularly conscious of this in recent months. His last words to John McMahon were “thank you”. But it is we who must thank Arthur for his fidelity and dedication, for the long years of hard work around Australia, and for the obvious love he had for his vocation and the fervent witness he gave to it. Rest now in the love and peace of God! I offer our sympathy to John McMahon and the community at Fitzroy North, and to Darcy Maybon and his relatives. I express our gratitude to all who have cared for Arthur over the past twelve years, at Kilmore, Fitzroy North and at the Little Sisters. W ritten by Br Peter Carroll, SoTS Provincial.

For over two centuries, Notre Dame de l’Hermitage has stood as a beacon of faith, mission, and Marist heritage. More than just a building, it is the heart of the Marist story - the place where Marcellin Champagnat laid the foundation for what would become a global mission. The walls of the Hermitage have housed generations of Brothers, stood as silent witnesses to the struggles and triumphs of the world around them, and remain a sacred space infused with the spirit of those early pioneers - men who gave up everything to carry forward Marcellin’s burning mission, to make Jesus Christ known and loved, especially among those on the margins. Br Barry Lamb Yet, despite its central role in Marist history, no comprehensive book had ever been written about the Hermitage - a surprising gap in the vast body of Marist literature. For Br Barry Lamb, this omission was difficult to accept. Determined to preserve the story of this remarkable place, he embarked on a meticulous journey to document its history. The result is Illustrated History of Notre Dame de L’Hermitage, St. Chamond, Loire, 1824-2016  - the first book of its kind.   Weaving together anecdotes, rare illustrations, and previously unseen photographs, this beautifully crafted volume offers a long-overdue tribute to the Hermitage, the birthplace of the international Marist mission.   In celebration of the site’s 200th anniversary in 2025, the Star of the Sea Province has professionally published Br Barry’s book, ensuring that the legacy of Notre Dame de l’Hermitage is preserved for generations to come. Weaving together anecdotes, rare illustrations, and previously unseen photographs, the book offers a long-overdue tribute to The Hermitage. On the eve of his book launch, The Star Post  sat down with Br Barry to discuss his inspiration, the extensive research that went into the project, and what he hopes this book will achieve. The Birth of the Hermitage In 2016, Br Barry visited the Hermitage as part of his Third Age course, where he realised that something was missing. The Hermitage is a vital part of our Marist history,” he explains. “Fr Champagnat and the early Marist Brothers began their mission in a small house not far from where the Hermitage stands today. But as their numbers grew, it quickly became clear they needed more space. Fr Champagnat found a site by the river Gier that he believed was ideal - isolated, like a monastery, yet large enough to accommodate his growing community. And so, Notre Dame de l’Hermitage was born.” Br Peter Carroll, SoTS Provincial, launching the book. During his course, Br Barry was given a tour of the Hermitage. As he looked around, he realised there was no detailed book about the building or its long history. “Apart from a small 25-page booklet published for its 100-year anniversary, there was nothing comprehensive. People from all over the world visit regularly, yet there was no single source that told the full story of this structure and the Brothers who had lived there for almost 200 years. I found that astonishing,” he recalls. "If no one has written it, why not me?" Then, a thought struck him, “If no one has written it, why not me? I truly felt compelled to tell its story,” he says. A Mammoth Undertaking Soon after, Br Barry immersed himself in researching the book. “I used every resource available - the internet, particularly the Champagnat.org website, extensive readings on the life of Fr Champagnat, and two key biographies, including Achievement from the Depths   by Br Stephen Farrell ,” he explains. Br Michael Flanagan, SoTS Archivist, at the launch of the book. One of his most valuable discoveries was a diary written by a Brother who had personally known Fr Champagnat. “Fortunately, this diary had been translated into English, which allowed me to sift through it, identify relevant sections, and incorporate them into my work,” he adds. "I also explored bulletins from the Institute, some dating as far back as 1909." Br Barry also examined archival materials in Australia, particularly those compiled by Br Owen Kavanaugh, the late Champagnat scholar. However, the most significant breakthroughs came when he was able to visit the Marist archives in France and Rome. Br Barry with Graham Wye, who designed the book. “I requested permission to travel to France, where I spent a week combing through the archives, followed by two weeks in Rome. There, I found boxes of materials related to the Hermitage. I also explored bulletins from the Institute, some dating as far back as 1909. These contained accounts of major celebrations and key events at the Hermitage. After gathering everything I could find, I brought it all home and began compiling the book,” he says. Putting It All Together Once Br Barry felt satisfied with his research, he set about structuring the book in a way that would be both informative and visually engaging. “I made sure to include details about the evolution of the Hermitage, the daily lives of the Brothers, and the challenges they faced,” he explains. “I wanted the book to be a tribute to the dedication and perseverance of those who built and sustained its legacy over the years.” Br Barry’s longstanding interest in historical research guided him throughout the process. However, one of the biggest challenges he faced was the language barrier - many of the historical documents were in French. "I wanted the book to be a tribute to the dedication and perseverance of those who built and sustained its legacy over the years." L - R: Br Michael Flanagan, Br Peter Carroll, Graham Wye and Br Barry Lamb at the launch. “My knowledge of French comes from my school days, so while I could understand basic passages, the sheer volume of French materials made it difficult at times,” he admits. “I enlisted the help of others for translations, photocopied the relevant sections, and later incorporated them into the book.” More Than Just a History Book Instead of taking a traditional approach, Br Barry wanted the book to be visually compelling. He filled it with photographs and rich illustrations – some of which he created himself. “The kind of histories I write are very visual - richly illustrated - because I believe illustrations bring a story to life,” he says. The cover of the book, for instance, features a sketch of the Hermitage drawn by Br Barry himself. “I stood at the new building that houses the dining room and administration offices, sketched the view, and later added colour. Sketching is something I have done since childhood; it just feels natural to me.” "The kind of histories I write are very visual - richly illustrated - because I believe illustrations bring a story to life." Sketch of the Hermitage made by Br Barry. One of his favourite pictures included in the book was the original handwritten copy of Fr Champagnat’s Last Will and Testament. “Many of us know parts of it by heart, but we have the English copy. At one point, I asked myself, “Where is the original French version?” The Brother Archivist in Rome was able to locate it and sent me an electronic copy in the original handwriting. Interestingly, he also mentioned that he believed the handwriting belonged to Br François, who was with Fr Champagnat when he passed. "Being able to include a picture of the original handwritten testament in my book was truly special - it’s one of my favourite elements." Curious, I examined the letters in the will and testament and compared them to Br  François’ signature. After some analysis, I became convinced that he had indeed written the document. There are actually two copies - he must have transcribed it twice. One is kept with the Marist Fathers, while the other remains in our possession. Being able to include a picture of the original handwritten testament in my book was truly special - it’s one of my favourite elements.” L - R: Brothers Michael Green, Barry Lamb and Peter Carroll. The book is also structured in an interesting way. According to the introduction, readers can open to any page and start reading from there rather than following a strict sequence. However, that was not the original approach. "Within each section, the illustrations and headings ensure that every spread offers something engaging." “Actually, I prefer a chronological approach to history, so the book is structured that way. The plan was always to present events in order - covering key moments like the uprisings in France during the 1830s, the Brothers from the Hermitage who had to fight in both World Wars, and the post-war developments. It all flows chronologically from 1824 when construction of the Hermitage began.” Br Chris Wills Nonetheless, within each section, the illustrations and headings ensure that every spread offers something engaging. “That wasn’t necessarily my intention while writing,” he admits, “but once the book was completed, that became the reality.” Selecting the Right Stories With two centuries’ worth of material at his disposal, Br Barry faced a challenge in curating the most compelling stories for the book. “Truly the biggest challenge was deciding which stories to include. I ultimately chose the ones that intrigued me the most - especially anecdotes that added a personal, human element to the larger historical narrative,” he explains. Some stories left a lasting impression on him. Br Tony Leon “For example, one story from the 1830s really stood out to me. A Brother who cared for the community’s cow milked it every morning. After he passed away, the cow stopped giving milk for three days. To some, that might seem trivial, but to me, it truly encapsulated the deep connection between the Brothers and their daily lives at the Hermitage.” Another memorable story involved a Brother who spent forty years as the community’s cobbler, making and repairing shoes for the others. “When he passed away, I write that at his funeral, many of the Brothers must have looked down at their shoes, realising that he had made them. That story felt quite moving to me,” Br Barry reflects. Br Brian Etherington Among the many accounts of the Brothers’ contributions, the story of Br Stanislaus – one of the first Brothers to join Marcellin - resonated with him the most. “He was not a teacher and was already an older man when he arrived at the Hermitage. He simply asked if he could assist, and from that moment on, he took on various administrative tasks - attending meetings, making visits, and helping with anything Fr Champagnat needed.” "In my estimation, Br Stanislaus holds a special place in Marist history." “In the mid-1820s, Father Champagnat faced significant challenges, and Br Stanislaus remained steadfast, supporting him through it all. I deeply admire him as a loyal friend and invaluable helper whom Fr Champagnat relied on immensely. In my estimation, Br Stanislaus holds a special place in Marist history.” Incidentally, Br Stanislaus was by Marcellin’s side during one of the most historically significant moments of his life - the Memorare in the Snow, a story close to every Marist’s heart. Collection of Untold Stories Br Barry has been a Marist Brother for over 64 years and has read extensively about the life of Marcellin. Yet, in the course of his research for this book, he stumbled upon stories that even he found surprising. “There were so many unknown facts! For instance, I learned that Br Ludovic Laboureyras, who led the first Marist Brothers to Australia, actually slept in Fr Champagnat’s bed, before he embarked on his journey,” he says. Brothers Kelvin Canavan and Peter Carroll. He also uncovered stories of benefactors - wealthy merchants and a noblewoman - who generously supported the Brothers. Similarly, in Australia, doctors treated the Brothers for free, and to his surprise, the same was happening at the Hermitage. “Records show that doctors provided medical care without charge, which I found fascinating,” he adds. "I learned that Br Ludovic Laboureyras, who led the first Marist Brothers to Australia, actually slept in Fr Champagnat’s bed, before he embarked on his journey." One of the more unexpected aspects of his research was the laicisation of the Brothers. When anti-Catholic laws were enforced in France, the Brothers could no longer wear their religious habits and had to dress as ordinary men to keep the schools running. “When the restrictions lifted, some returned to their habits, while others continued dressing in lay clothing. That contrast was interesting to read about,” he says. Paul Burges, Province Bursar, and Br Robert Sutton. The anti-Catholic laws also had a direct impact on the Hermitage. “The French authorities closed the chapel, banning entry, so the Brothers sold the pews and the organ. The chapel was meant to remain sealed, but they had a secret way of accessing it. Only elderly and frail Brothers, along with a few caretakers, were allowed to stay at the Hermitage during that time. The idea of the chapel being locked away in secrecy was something I found particularly moving,” says Br Barry. The Hermitage and the World Wars During his research, Br Barry also discovered some unexpected links between the Hermitage and both World Wars I and II.  "A researcher in France studied Br Claude Berne, who was drafted into the French army during World War I. He earned the Croix de Guerre and the Médaille Militaire, and his journey to the front took him to Lemnos, an island near Gallipoli where Australian forces landed. I found a map in his diary showing that he had been there. It was a surprising connection, as many Australians don’t realise the French were involved in the Gallipoli campaign,” he explains. Br Kevin Wanden However, one of Br Barry’s most astonishing discoveries was about the connection between the Hermitage and World War II. During his research, Br Barry also discovered some unexpected links between the Hermitage and both World Wars I and II. “The French consider the war to have lasted from 1939 to 1944, as they reclaimed their country that year. During that time, many prisoners of war were held near the Hermitage in Saint-Étienne. Among them was a German soldier - who was also a Marist Brother, Br Lazarus.” “After being captured, he became ill, and knowing he was near the Hermitage, he requested to be cared for by the Marist Brothers. The French authorities granted permission, and he stayed with them for about a year until he recovered and could return to Germany.” Br Barry narrating some of his favourite parts from the book at the launch. Br Barry acknowledges the complexity of the situation. “He was a Nazi soldier, and that does go against what the Marists stand for. But in Germany at the time, if you were of a certain age in 1939, you had no choice but to enlist. Several German Marist Brothers died during the war." “And finally in 2010, after the renovations, a community of welcome was formed which leads to a special Australian connection – our own Br Neville Solomon became a member of that first community,” he adds. "Several German Marist Brothers died during the Second World War." The Book’s Legacy After two years of research, what was it like for Br Barry to finally hold the finished book in his hands? "The original book was completed and printed in 2017. The idea was to present copies to the Hermitage, placing one on the bookshelf of each bedroom. It was a simple, self-designed book with some errors, and it didn’t look perfect. But when I received those copies, I was thrilled! Our little community in Heidelberg West, Melbourne, funded the entire printing and shipping process." A rapt audience at the book launch. However, this new edition is something special, he adds. “With Graham Wye’s meticulous restructuring, improved layout, and beautifully presented text and images, I am absolutely delighted with how it has turned out. It’s a beautiful copy!” Br Barry has always had a deep love for historical research. Over the years, he has written several other books, including, History of our Lady of the Sacred Heart School, Thursday Island, 1887-2012; The Documentary History of the Roman Catholic School at Parramatta (one of the oldest schools in Australia); The Illustrated History of the Life and Times of Elizabeth Phillips Austin, the founder of the Austin Hospital in Melbourne and The Illustrated History of the Life and Times of Thomas Embling, a physician who treated the mentally ill in Melbourne in the 1850s. "With Graham Wye’s meticulous restructuring, improved layout, and beautifully presented text and images, I am absolutely delighted with how it has turned out. It’s a beautiful copy!" Each of these works reflects his passion for preserving history, but this book on the Hermitage holds a particularly special place in his heart. Br Barry hopes that the book will make an impact, particularly on those unfamiliar with Marist heritage. “My biggest hope is that it will find its place in each room at the Hermitage, so visitors can pick it up and read about its history. I want people to be amazed by the lives of those who lived at the Hermitage - through both the good times and the challenges. It’s a rich history, not just about important figures but also about faithful Brothers who quietly did their work with dedication. In many ways, the book tells a story of fidelity - the unwavering commitment of those who lived and died there.” "In many ways, the book tells a story of fidelity - the unwavering commitment of those who lived and died there." “As a Marist Brother, this is more than just a history book - it’s a testament to the legacy, perseverance, and faith of those who came before us. I hope it continues to inspire future generations to appreciate the profound impact of the Brothers and their mission,” says Br Barry. For a copy of Br. Barry's book, please reach out to reception@marists.org.au .