Last Friday, 23 May, St Joseph Catholic School, Tenaru in the Solomon Islands came alive with colour, energy, and celebration as students, staff, and families gathered for the much-anticipated annual School Carnival. The day began on a beautiful and prayerful note with a Eucharistic Mass. Following the Mass, students, staff, and parents assembled on the school field with great excitement as the annual Parade Ceremony commenced. Students proudly marched in their team colours, cheered on enthusiastically by friends, family, and teachers. The day unfolded with a variety of athletic events, including running races, relays, and other team sports and the festivities concluded with an award ceremony, where the winning team proudly marched across the grounds with their cherished trophy. Sports events like these play a vital role in Marist schools across the Province. They help build character, strengthen relationships, and most importantly, instill in our students the values of teamwork, perseverance, and community. Congratulations to the winning team and to the school for hosting such a vibrant, joyful, and well-organised event! View more pics: Thank you to Br Epalle Taega for the information and pictures.

Last Sunday Pope Leo XIV received the symbols of his Petrine ministry, pallium and the fisherman’s ring, and officially began his papacy. The outdoor Mass of Inauguration was full of Vatican colour and pageantry and attended by Church prelates, foreign dignitaries and tens of thousands of the Faithful. It was viewed online by millions. Pic Courtesy: Vatican Media Pic Courtesy: Vatican Media In the first words of his homily, he quoted his spiritual father, St Augustine, reminding us of the quest for the divine that is planted in the human soul. He quoted St Augustine again, later in his homily. Pic Courtesy: Vatican Media "The quest for the divine that is planted in the human soul." He referred to the task of the Pope as being a “shepherd capable of preserving the rich heritage of the Christian faith and, at the same time, looking to the future, in order to confront the questions, concerns and challenges of today’s world”. Describing his election by the College of Cardinals, he spoke humbly: “I was chosen, without any merit of my own, and now, with fear and trembling, I come to you as a brother, who desires to be the servant of your faith and your joy, walking with you on the path of God’s love, for he wants us all to be united in one family”. “I was chosen, without any merit of my own, and now, with fear and trembling, I come to you as a brother." Pic Courtesy: Vatican Media He then took up his twin themes, love and unity. These are not just applicable to the Church, but to the world: a reconciled world based on enduring values that lift people up, not oppress them. In this context, and referring to the Gospel text, he explains the Petrine ministry: “Peter is thus entrusted with the task of “loving more” and giving his life for the flock. The ministry of Peter is distinguished precisely by this self-sacrificing love, because the Church of Rome presides in charity and its true authority is the charity of Christ. It is never a question of capturing others by force, by religious propaganda or by means of power. Instead, it is always and only a question of loving as Jesus did”. "It is always and only a question of loving as Jesus did." Pic Courtesy: Vatican Media Pope Leo clearly expressed his intent to continue in the spirit of Pope Francis. He spoke of familiar themes: We want to be a small leaven of unity, communion and fraternity within the world. We want to say to the world, with humility and joy: Look to Christ! Come closer to him! This is the missionary spirit that must animate us; not closing ourselves off in our small groups, nor feeling superior to the world. We are called to offer God’s love to everyone, in order to achieve that unity which does not cancel out differences. Pic Courtesy: Vatican Media His final exhortation summarised his hopes for the years ahead: "With the light and the strength of the Holy Spirit, let us build a Church founded on God’s love, a sign of unity, a missionary Church that opens its arms to the world, proclaims the word, allows itself to be made “restless” by history, and becomes a leaven of harmony for humanity. Together, as one people, as brothers and sisters, let us walk towards God and love one another." Pic Courtesy: Vatican Media Let us build a Church founded on God’s love, a sign of unity, a missionary Church that opens its arms to the world. Let us continue to pray for Pope Leo as he takes up the challenges of leading our Church into the future. Br Peter Carroll, SoTS Provincial Also read: A Quiet Achiever: Pope Leo XIV is the leader we need now, writes Br Mark O’ Connor Also read: Rest Now, Holy Father: A Tribute to Pope Francis (1936–2025) by Br Peter Carroll

After more than two years of working together remotely, the Champagnat Family Commission held its first in-person meeting in Fiji from 27 to 30 April. The gathering was further enhanced by the timely participation of the Secretariat of the Laity, writes Br Michael Callinan. More than two years into its mandate the Champagnat Family Commission gather in-person for the first time in Fiji, a country centrally located within the Star of the Sea province and readily accessible directly by air from most of the eleven countries in our Province. A particularly good synergy was the fact that the Institute’s group who manage and resource Lay Marist life were able to join the Fiji meeting in conjunction with a visit to the Province.   The Champagnat Marist family with the Secretariat of Laity. The Commission includes eleven members, eight of whom were able to participate in the extended meeting. Among us we represent most of the countries in the Province: Timor-Leste, Solomon Islands, Papua New Guinea and Bougainville, Fiji, Samoa, Aotearoa New Zealand and Australia. Our roles are varied, including school leadership, formation leadership, overall Province mission leadership and the final year of teacher training studies for two of our group. The content of the meeting included a focus on the particular belonging structures for Lay Marists and Brothers across our different countries, and how we might move towards a more unified expression of this in our part of the world and internationally. Two of the great differences across the Star of the Sea Province are precisely how the educational and other ministries are governed, and what structures are in place for formation of Marist people in school communities and beyond. It is hoped that by successfully navigating the nexus of these aspects, both in individual country contexts, and between us all in the wider Province family, hallmarks of success and sustainability for us as Champagnat Marists might become even more apparent in the coming years.   The Secretariat of the Laity is presenting a model of belonging to the General Chapter of the Marist Institute, which takes place in September this year. The model they are presenting differs from the experience of those who belong to the Marist Association of St Marcellin Champagnat in Australia, since it is in effect a ‘third order’ model which relies on the sponsorship and governance of the Marist Brothers rather than occupying the new ecclesial space defined by the Marist Association. We engaged robustly in debate about the different possible models of belonging, especially with diminishing numbers of brothers in several countries of the Province, meaning governance and belonging could be subject to dissonance.   A highlight of being together in Fiji was the incredible welcome we received from numerous different Champagnat Marist Lay groups connected to the five different Marist schools in Suva. The warmth of relationship and bounteous food certainly made for a strong engagement between us all and has helped to bring us just that little bit closer as Marists in this very large and diverse Province. Bula Vinaka, Fiji Champagnat Marists! View more pics: Br Michael Callinan Ana Sobiro, member of the Secretariat. Br Michael Callinan with the kids at Marist School in Fiji. Br Michael Callinan. Br João Carlos do Prado Manuel Gómez, Director of the Secretariat of the Laity. Br Chris Poppelwell Meeting with the Fiji Marist family. Pic courtesy: Nathan Ahearne Written by: Br Michael Callinan

Br Mark O’Connor, Vicar for Communications for the Diocese of Parramatta, who has covered the Vatican extensively, reflects on how the election of the first American Pope marks not a rupture, but a continuation of Francis’ vision - ushering in a new era of Church leadership with a slightly different and unique tone. When Cardinal Robert Prevost - now Pope Leo XIV - emerged as the new Pope, many in the mainstream media, and even within Church circles, reacted with surprise. To them, his election appeared an unlikely outcome. But for me, it wasn’t entirely unexpected. Pope Leo XIV. Pic source: Vatican News Instagram. I had met Cardinal Prevost on multiple occasions, the most recent being just weeks before the Conclave. We spoke at length for nearly an hour, and something about that encounter affirmed what I had been sensing for some time. I found myself telling others - even here in Rome - that I believed Prevost was not just a contender, but quite possibly the man who would be chosen. At the time, my confidence was met with polite scepticism. But in the days following the white smoke, more than a few people came back to me and said I was right. That doesn’t happen very often - as the brothers' community at Eastwood will tell you quite directly! So why did I see him as such a strong possibility? Despite being American - which in ordinary circumstances might have worked against him for geopolitical reasons - Pope Leo XIV brought with him a life shaped by international ministry. Though born in Chicago, he spent the majority of his priestly and episcopal life in Peru. That deep, enduring connection to Latin America earned him not just credibility, but real affection from the region’s cardinals, many of whom hold significant influence in a modern conclave. Despite being American, Pope Leo XIV brought with him a life shaped by international ministry. Moreover, among the progressive American cardinals - Cardinal Blase Cupich of Chicago, Cardinal Joseph Tobin of Newark, and Cardinal Robert McElroy of San Diego - two, Cupich and Tobin, had worked closely with Prevost on the Congregation for Bishops, where he served as Prefect. Both men were appointed by Pope Francis and likely held Prevost in high esteem.  The Italian cardinals, traditionally a powerful bloc, were unlikely to present a unified front. With 17 votes among them, their division opened space for a candidate like Prevost, who could quietly build consensus across regions. Then there’s his background as Superior General of the Augustinians - a role he held for 12 years. It gave him global experience, exposure to complex ecclesial realities, and fluency in several languages. He is, by nature, a quiet person - a man of dialogue who gets things done without fanfare. Months before Pope Francis’ passing, I heard firsthand from colleagues in the Roman Curia that Prevost was already making a deep impression. At a restaurant in Rome in 2023 with Australian visitors to the city. Pic courtesy: Br Mark O'Connor. Yes, there were other plausible candidates - Cardinal Tagle or Cardinal David from the Philippines, a French cardinal, a Spanish Salesian, even a Moroccan contender. But in the end, as the bells rang and the crowd erupted in St Peter’s Square, I felt a deep joy, not only because of the man chosen, but because I truly believed Leo XIV was always more than just a possibility. A continuation of Pope Francis’ legacy From the moment Leo XIV stepped onto St Peter’s balcony, there was a palpable sense that this pontificate would not be marked by rupture, but by a steady continuation of Pope Francis’ vision - one defined by synodality, solidarity with the poor, and a global Church that listens before it lectures. His first words as Pope spoke volumes. He invoked peace - not as a platitude, but as a core principle for our fractured world. He emphasised the importance of dialogue and discernment, the very heart of synodality that Francis so passionately advanced. He reaffirmed the Church’s preferential option for the poor, its enduring responsibility to migrants and refugees, and its moral imperative to walk alongside those on the margins. These were not just gestures - they were signals of a type of future that Francis would have liked.  Even the name he chose, Leo XIV, was deeply symbolic. It ties directly to Pope Leo XIII, the towering figure of the late 19th century who penned Rerum Novarum , the foundational social encyclical that thrust the Catholic Church into the modern world of workers’ rights, trade unions, and the fight against poverty. Leo XIII made it clear that the Church could no longer remain silent in the face of injustice - and by choosing this name, the new Pope has made clear that those commitments will not be abandoned. Naturally, the fact that he is the first American Pope has caused a stir. There’s a sense of pride in the United States - but this is no triumphalist moment for American conservatism. Some conservatives in America, to put it mildly, are far from happy. He’s someone who believes deeply that Catholic teaching must challenge power, not reinforce it - particularly when it comes to how we treat immigrants, refugees, and the poor.  That alone tells you something important about the new Pope. He is no culture warrior. He’s someone who believes deeply that Catholic teaching must challenge power, not reinforce it - particularly when it comes to how we treat immigrants, refugees, and the poor.  Global responses around the world have been remarkably positive. In Italy, where he speaks flawless Italian and has family roots in both France and Spain, the reception has been warm. Here in Rome, he’s already earned respect as someone who understands the Curia, speaks with grace, and leads without grandstanding. In short, Leo XIV is not Pope Francis in style - but he is in spirit. Not just an American Pope There was a very deliberate reason why Pope Leo XIV chose not to speak in English during his first public appearance. That decision, quiet though it may have seemed, sent a clear message: he is not simply an American pope . It was, in effect, his way of saying, “I am not here as a representative of the United States.” He is not a flag-bearer or a national figurehead. He is an internationalist - a man shaped far more by his mission in Peru than by any American identity. In fact, he also holds Peruvian citizenship. That in itself speaks volumes. Pope Leo XIV with Bishop Vincent Nguyễn Văn Long of Parramatta in Rome, 2024. Pic courtesy: Br Mark O'Connor. His twelve years as Superior General of the Augustinian order saw him travel to more than forty countries. He speaks Spanish, English, Italian - all fluently - and several other languages besides. This is not just linguistic ability; it’s evidence of an expansive worldview, deeply attuned to the Church’s universal mission. He is not a flag-bearer or a national figurehead. He is an internationalist - a man shaped far more by his mission in Peru than by any American identity. In my view, this internationalism is precisely why he was elected. The cardinals were confident that Leo XIV would not bring a narrow national perspective to the papacy, but a global Catholic view grounded in lived experience across continents and cultures.   The Augustinian connection Recently, I came across a quote from an Irish priest who had studied with Pope Leo. As a fellow Augustinian, he spoke warmly of the Pope, referring to him simply as “Bob.” He wrote: “Bob is a gentleman. He is quiet. He is strong. He is reserved. He is very much one of us.” That sense of humility and fraternity is not just abstract. It’s lived daily. Pope Leo XIV regularly eats at Saint Monica’s, the Augustinian general house just off Saint Peter’s Square. He joins in Mass with the community and shares meals with ordinary Brothers and visitors alike. He even helps serve the guests. That kind of simplicity - that kind of presence - speaks louder than any grand proclamation. He is, as I have often said, a quiet achiever. Among his fellow Augustinians, there is a palpable sense of pride. They know the weight of the responsibility he now carries, and they hope he will be supported fully. Because he brings something valuable - quiet resolve, deep humility, and a lifelong habit of listening. He is, as I have often said, a quiet achiever. On divisive issues When it comes to the divisive and often politicised questions - such as same-sex marriage, abortion, and women’s roles in the Church - I don’t expect Pope Leo XIV to diverge much from the approach taken by Pope Francis. That is to say, his first instinct will not be to debate rules, but to look people in the eye with compassion. His priority, like Francis’, is to affirm that each person - no matter their identity, history, or struggle - is beloved by God. There’s a myth, I think, that Pope Francis was some kind of liberal revolutionary. But that’s never really been accurate. He didn’t change doctrine. What he did was open a space for listening - for encounter, for discernment. That’s where I believe Pope Leo XIV stands as well. He supports greater lay involvement in the Church, including more women in leadership. But when it comes to priestly ordination, his stance, like Francis’, is not one of rushing toward change, but of discernment. He understands - as we all must - that the Catholic Church is vast, with 1.4 billion people across countless cultures and traditions. You don’t turn such a ship quickly, nor should you. His priority, like Francis’, is to affirm that each person - no matter their identity, history, or struggle - is beloved by God. That said, this isn’t about resistance to progress. It’s about the nature of the tradition itself. Tradition isn’t a museum - something static, to be preserved in glass. Nor is it a fortress, built to keep change out. Tradition, with a capital “T”, is a river - flowing, alive, always moving forward, but still connected to its source. So no, I don’t expect radical doctrinal reforms from Leo XIV. And that doesn’t concern me. Because what matters most - what truly defines his leadership - is that he carries forward the   Gospel style and spirit of Francis: a pope who refused to reduce people to issues, who instead asked, “Who am I to judge?” He’s also not about categories - liberal, conservative, traditionalist, progressive. He’s about the Gospel. And in the end, that’s what speaks loudest. Relationship with the late Pope I think there was a deep level of trust between Pope Francis and Leo. It’s clear that Francis saw in him not just a capable churchman, but someone who shares his vision - especially important given Prevost’s long experience in Latin America. Pope Francis, being Argentinian, would naturally have seen Leo as someone close to his own ecclesial worldview. Leo had spent many years in Peru, and I imagine that for Francis, that made him “one of us, Latin Americans” so to speak. Their paths definitely crossed while Francis was still Archbishop of Buenos Aires and Prevost was the Superior General of the Augustinians. As Superior General, Prevost travelled extensively, including to Buenos Aires, so I am sure they met during those years. Pope Leo XIV visiting the tomb of Pope Francis, 10 May, 2025. Photo: Vatican Media. Used with permission. Later, when Francis became Pope and Prevost was still in Rome as the Augustinians’ Superior General, their connection deepened. The choices Francis made speak volumes. He named Prevost a Bishop and sent him back to Peru, then three years ago called him back to Rome, made him a Cardinal, and appointed him Prefect of the Dicastery for Bishops - a position of enormous influence. As the saying goes, “personnel is policy,” and I think Francis’ choice reveals just how much he trusted him. Pope Leo had spent many years in Peru, and I imagine that for Francis, that made him “one of us, Latin Americans” so to speak. Just recently, when I spoke with him - this was about two weeks ago - he mentioned that Francis had been out of hospital for a few weeks by then, and that he had visited him at Santa Marta at least twice. That really struck me. Very few people had access at that time, so it’s clear their relationship was more than professional.  My encounter with Pope Leo XIV The first time I met Pope Leo VIX was in Rome, three years ago, in October. A group of us who were there at the time invited him to dinner, and he accepted. It was a gracious gesture, and it gave us the chance to speak, to share food, and to connect in a more relaxed and personal setting. The following year, in February 2024, I had the opportunity to spend a full hour with him. We discussed the state of the Church, the world, and all the complicated things that sit in between. He struck me then, as he continues to, as a gentle and gracious man - someone who doesn’t spend a lot of time talking about himself but listens carefully and deeply. And when someone listens like that, you know it’s not just politeness. It’s attentiveness. It’s care. Most recently, on 15 April, I met with him again for another hour. I brought him a gift from Australia, which led to some humour. When I handed it to him, he smiled and said, “I hope it’s not Vegemite.” He remembered his time in Australia - and clearly hadn’t developed a taste for it. I laughed and reassured him, “No, don’t worry. It’s Tim Tams.” He smiled again.   As a Catholic and a Marist, I am hopeful about his papacy. I believe Pope Leo XIV will be different in style from Pope Francis - but deeply aligned in vision. He is someone who listens carefully and acts with thoughtful deliberation. Pope Leo XIV in his parish in Peru. Pic courtesy: Br Mark O'Connor. Like Francis, he understands that the Church must speak not only to the pews, but to the poor, the marginalised, the refugee, the forgotten. Pope Leo XIV is a listener. He’s not here to judge or condemn, but to ask, again and again, “What would Jesus do?” And I think that question alone keeps us anchored to the truth. In this time of division, of violence, of noise and toxicity - especially across social media and political discourse - Pope Leo XIV’s voice will be one of calm and reconciliation. The very first thing he spoke about when he appeared on the balcony was peace, and the need to be a bridge-builder. That was not a throwaway line. It was a mission statement. He’s a listener. He’s not here to judge or condemn, but to ask, again and again, “What would Jesus do?” And I think that question alone keeps us anchored to the truth. He gives me hope because he is steady, grounded, and faithful to the Gospel. In the end, that’s what matters. Whether you are a religious, a layperson, or someone simply trying to live with compassion, the real question remains the same - how do we live the message of Jesus here and now, in our own communities, our own schools, our own families? Pope Leo XIV, our leader, will accompany us as a Pilgrim of Hope as we journey towards the Kingdom. By Br Mark O’Connor All pictures used with permission from Br Mark O'Connor and Vatican Media.

As a Catholic and Marist educator in Fiji, being a “Pilgrim of Hope” during this Jubilee year carries profound significance. For me, this is a time set aside for reflection, renewal and rejoicing, where the journey takes on special meaning. This is also a time where I reflect on my relationship with God and with others., while recognising the grace and challenges that come with being part of the Catholic faith. Mereoni Matanitobua As a Marist Educator, this pilgrimage year is about embracing the values that underpin the Marist mission, particularly humility, simplicity and the love of Mary. In that realm, with the Marist pillar emphasising the ‘Presence of Mary’, it calls me to be present to the needs of my special and inclusive students of Marist Champagnat Institute, to walk alongside them and to encourage them to face their challenges with confidence. Today, as I sit under the mango trees in school, while my students do their duties, I see the many faces in one body. Faces that reflect hope, resilience, curiosity, solidarity, and service - values that are at the heart of the Marist charism. A class in session. As their Principal, I am privileged to witness this unfolding journey and to support them as they grow in faith, knowledge, and the profound hope that is central to their identity as young Catholics and Marists. Their faces remind me that my work is not just about educating minds, but about nurturing hearts full of hope, ready to take on the world with faith and love. For some students, the journey of hope is not without struggle. They come into MCI with their own brokenness and in their first year, the school allows them to heal at their own pace & space. There are challenges - personal, family, or societal - that they must face. But I sit here and see the courage in their faces as they rise above these difficulties. Mereoni with the students of MCI. They embody the spirit of the “pilgrim” by continuing their journey despite setbacks, trusting in God’s guidance, and believing in the transformative power of hope. Their faces show strength, not because their paths are easy, but because they have the courage to walk them with faith and trust in the future. This creates an urge in me to fan this flame of hope; that drug battle, non-communicable diseases, climate crisis, social media influence, truancy, family break-up & separation etc. will not drastically affect my students’ lives nor they be quickly influenced by these social ills. The Marist mission, rooted in the example of Marcellin Champagnat, invites us to be hopeful, not just for ourselves, but for the world. The faces of my students are filled with the joy of being part of something bigger than their individual journeys. I pray that my service here at Marist Champagnat Institute will transform hurt into hope. With hope as our companion, I also pray that my students find belonging and solidarity in their vulnerability. Mereoni is a member of the Fiji Champagnat Lay Marists. Written by Mereoni Matanitobua, Principal of MCI

On Wednesday, 30 April, eight Timorese postulants, accompanied by Br Matthew Green, departed Dili, capital of Timor-Leste, for the Novitiate in Tudella, Sri Lanka. Joining them on route in transit at Singapore’s Changi Airport were our four Pasifikan postulants - Benjamin Alua and Abram Jeremiah from Papua New Guinea, John Chipuruka from the Solomons, and Teweia  Orea from Kiribati. Timorese departing Teulale for Dili on way to Sri Lanka. Successfully reunited (all having had time with family at home before commencing their novitiate), this “band of brothers” continued on their way to Colombo arriving late in the night on 1 May. At airport in Dili, Timor-Leste. For the Timorese, it was not only their first experience of international travel but also their first time on a plane.  The weeks ahead will be a time of many “firsts” for all twelve young men as they experience and navigate a new country, culture, and community. These are exciting times for them and a source of rich blessings for our province as these twelve men begin their Marist life as novices. Postulants from Pasifika departing Port Moresby.  With Br John Curry in Port Moresby. Parabéns (congratulations) to the young men - our prayers are with you. By Br Matthew Green

Last week on Good Friday, Lomary Parish in Fiji marked the Stations of the Cross with a powerful reflection on the urgent issue of sea erosion and the fragility of the local ecosystem. Br Chris Popplewell shares how challenging it was to walk through areas dramatically altered by rising tides and environmental degradation. His account captures the stark reality of ecological changes that are reshaping the landscape and impacting the community. On this Good Friday, the Stations of the Cross were laid out along the foreshore, now severely eroded by sea level rise. Fifty years ago, there was a settlement near where we started, and access was along the beach to Lomary for school and the road. Today the settlement is abandoned, as access is possible only at low tides, and the two stream crossings have to be made about 50 metres out to sea, as silt deposits have made the stream mouths too deep in mud to cross there. Several sand bars mark the old beachfront and these are exposed enough at low tide to cross in no more than knee deep water. The stations started in the next bay along from Galoa Village, timed to be at the low of the Easter Spring tide. In places there was sand, but near the stream mouths there was mud deposited by the streams in floods, coming from land degradation in farming and especially forestry, which is a major industry here. The sight of everyone wading out to sea to cross the stream was reminiscent of the Red Sea crossing by the Israelites, complete with sand bars making the depth visible, but Moses only had one crossing to complete, and we had two, plus a third to get to the starting point! The difficulties experienced in this trek reminded us not only of Jesus’ suffering, but also of the harm done, and still being done, to this part of our environment. The seabed of many of our beaches has become as much mud as sand, and the discolouration of the sea during storms extends well out towards the horizon. Tourist resorts can only be built clear of stream mouths, and they can provide sandy beaches, whereas other beaches are no longer easily useable, because of the mud. The village of Galoa adjoins the Lomary mission compound, so both have the sea level rise problem. Parts of the village were already moved back from the sea some 30 years ago, and the further encroachment of the sea has led to another move being started, so that in another 30 years or so the sea will have swallowed up most of the village and Mission, like it has already done for some 20 Fijian villages, with another 60, like Galoa, having to move soon. So, we thank Fr Mika, our Parish priest, for organising this re-enactment of Jesus’ journey to the Cross in association with our own sorrowful journey to recognise the damage being done to our environment, largely by human action and also inaction. We had the opportunity to experience the changes that have occurred in our little part of the world, but each part of the world can tell us the same story. Just as we recollect Jesus’ story that led to our redemption and promise of eternal life, so may our story of environmental damage inspire us to reflect on what is currently happening to our world, with the hope that we will try to act to reduce the damage that is occurring, and leave behind us for our children and grandchildren the best world that we can. By Br Chris Poppelwell, Fiji

On 21 April, Br John Fitzgibbon passed away at 10:30 pm (NZ time) in Auckland, Aotearoa-NZ. Below is an obituary written by Br Peter Carroll, Provincial of the Star of the Sea Province. Br John Fitzgibbon died at the Elizabeth Knox Rest Home, Auckland on April 21 at about 10.30pm (NZ time). John Edmund Fitzgibbon was born in Invercargill on Christmas eve, 1934. What a Christmas gift he must have been for his parents, Margaret/ Madge (Erskine) and Edmund Francis Fitzgibbon. His was a rural, Catholic family of strong faith. He had an uncle who was a long-standing priest of the diocese of Dunedin, and his own sister Margaret entered and remains a Marist Missionary Sister. Br John Fitzgibbon FMS: 24.12.1934 - 21.04.2025 Invercargill and surrounding areas are renowned for their strong affiliation to the traditions of their Celtic founders (Scottish Protestants and Irish Catholics). “That spirit of being faithful to tradition remained a defining mark of John’s life. He was a person who always questioned change. He did so intelligently but always with a degree of deep-seated emotion as well”, writes Br Richard Dunleavy. He was educated at Marist Brothers’ High School, and after finishing his schooling worked in commercial enterprise. On September 9th, 1957, at age 22 (a late vocation for the time!), he was received into the Novitiate at Claremont. Twelve months later he took his first vows as a Marist Brother. He then had a short scholasticate in Auckland before starting his primary school teaching career. He made his final profession on January 1, 1963. After several short appointments, in 1961 John was appointed to Sacred Heart College in Auckland to teach in the intermediate department and assist with the boarders in hostel duties. This larger community gave him more companionship and encouragement and he settled into classroom teaching. He was always proud of the fact that he taught the future Bishop Pat Dunn there in his first year. According to Richard Dunleavy, Bishop Pat remembered him with affection. At the conclusion of his time at Sacred Heart and one year at Marcellin, John was appointed back to his hometown, Invercargill. Returning to his roots, he felt he understood the environment and it gave him a chance to be close to relatives and friends. He was there for six years and later returned to Invercargill for another five years. Following his Second Novitiate at Fribourg, John took up an appointment to Pago Pago in American Samoa. John found this alien and challenging; it was very tough in every way. He returned to New Zealand in 1976 and joined the small Newtown community in Wellington. Over the next six years he enjoyed the variety of ministry, including a year working with the Sisters of Mercy Justice Team, and the various communities located nearby. It is fair to say that John wasn’t a natural teacher and didn’t find teaching easy, yet he persevered when asked and took on other responsibilities as needed. During his second period in Invercargill, he acted as house manager for the two teams of Brothers running separate primary and high schools. At the same time, he accepted to be editor of the Province’s monthly “Marist News”. He did this well and with great success; it brought him enjoyment and a strong sense of satisfaction. It was at this time that the Provincial invited older Brothers in NZ to spend some of their time writing letters of encouragement to young men in Lomeri and other parts of the Pacific who were embarking on their Marist vocation. Gratified by his skills in communication, John willingly accepted this invitation. Being a traditionalist, John didn’t feel comfortable with the “new- fangled computer”, but he generously took up writing to a number of young men in his copperplate handwriting. This was a “a real practical labour of brotherly love.” John Hazelman recalls that when Steve Vaea first visited Auckland, he went straight to Ponsonby from the airport to meet Jack and to thank him for his brotherly letters of support. In 1990 he moved to Lower Hutt as Community Leader, which both he and his community enjoyed for the next nine years. At age 72, John retired from all responsibilities and he settled into life near to St Paul’s College . All three Brothers in the community made a point of attending all daily staff briefings and College gatherings. The Headmaster, staff and students all highly valued this commitment. As Richard comments, “It was an admirable living out of our pillar of presence and keeping the Marist flame burning strongly in a much-appreciated manner”. John loved those years at Richmond Road, and he and the other Brothers were loved and valued by the mostly Polynesian students. When the community was closed, John shifted to the retirement house at Sacred Heart. John was never a robust person, neither in build nor in health. He contended with a series of health issues. He was also realistic and practical. It was he himself who suggested he move into care, and so he transferred to Elizabeth Knox in March 2021. While John wasn’t physically strong, he had no difficulty in offering his opinion, making his feelings known and defending his point of view. Despite challenges and setbacks, John believed steadfastly in his vocation as a religious Brother and lived it out as he thought best. He was strong in his faith and dedicated to his prayer. He was a devoted follower of Champagnat, and certainly one of his Little Brothers of Mary. I offer our sympathy to Br John Koorey and the community at Villa Maria, to John’s sisters, Clare Richmond and Sr Margaret Fitzgibbon SMSM and their family. I also acknowledge the care that John received at Elizabeth Knox over the last four years, and also the support offered by our own health team of Cilla and Catalina. May John now rest in the perfect peace of our boundlessly loving God. Written by Br Peter Carroll, SoTS Provincial.

Pope Francis died on April 21, 2025, at the age of 88, at his residence in the Vatican’s Casa Santa Marta. What follows is a reflection by Star of the Sea Provincial, Br Peter Carroll -honouring the life, witness, and gentle light of Pope Francis. Today, we join millions of people in mourning the death of our Pope, Francis. At 88, he had been bravely battling double pneumonia - a serious challenge given his long history of lung illness. After his hospitalisation in February, his return to health was uncertain. And now, on this sacred day - just after Easter Sunday - the Holy Father has quietly entered into eternal rest. Pope Francis pictured blessing a child during his visit to Timor-Leste last year. Pic courtesy: Pope Francis' Instagram. We can confidently assert that Pope Francis has been a wonderful gift to the Church and the world over the last 12 years of his pontificate. In truth, for many who grew up in the immediate aftermath of Vatican II, his election brought fresh hope that the renewal that had commenced under Pope John XXIII would at last continue unimpeded by reactionary forces. They weren’t disappointed. While his actions haven’t fulfilled the dreams of all, they have consistently been in line with the teachings and vision of the Council. He had himself said that the post-Vatican II world was the milieu in which he has lived his priestly life. "We can confidently assert that Pope Francis has been a wonderful gift to the Church and the world over the last 12 years of his pontificate." Unfortunately, he faced criticism and opposition; mostly from within the Church, and from prelates who owed him greater loyalty than they offered. After all, Bishops swear, “I will submit to the free exercise of the primatial power of the Supreme Pontiff in the Universal Church, and I will take pains to advance and defend his rights and authority”. Pope Francis during his visit to Timor-Leste last year. Pic courtesy: Pope Francis' Instagram. Motivated by dated ecclesiology, pride, national politics or just the incapacity to accept change, they must have been a source of some personal disappointment and upset to the Pope. He largely ignored them and set his vision on the greater needs of the world and the Church. "He has reformed the Curia, introduced new Dicasteries, involved women in leadership and attempted to bring transparency to the Vatican’s finances." These are the priorities he has focused on over the last twelve years. The Church administration he inherited was, by any standard, aged and dysfunctional. He reformed the Curia, introduced new Dicasteries, involved women in leadership, and attempted to bring transparency to the Vatican’s finances. Undoubtedly there is more that needs to happen. One writer has commented that “his greatest impact has been on the culture of the Curia, rather than its structure. His constant emphasis on service and listening has changed how Curia officials interact with visiting bishops.” (Thomas J Reese) Pope Francis interacting with kids during his visit to Timor-Leste last year. Pic courtesy: Pope Francis' Instagram. While John Paul II and Benedict were intellectuals with an extraordinary depth of philosophical and theological insight, Francis had been first and foremost pastoral and simple in his approach. "Pope Francis had been first and foremost pastoral and simple in his approach." From the first images of him standing on the balcony of the Apostolic Palace in simple white robes, to his famous response “who am I to judge” when asked about gay orientation, and his seminal writings, he promoted the Church as a place of warmth, outreach and care. His apostolic letters, Encyclicals, homilies and speeches have all been accessible to ordinary people. In Timor-Leste last year. Pic courtesy: Pope Francis' Instagram. I believe more people have read Evangelii Gaudium , Laudato Si  and Fratelli Tutti than any other recent Encyclicals. He made ecological sustainability a priority for the Church and worked assiduously to promote care for our common home and care for the poor. As he famously wrote, the Church is like a ‘field hospital’ tending the wounded of the earth.  “Who am I to judge” - Pope Francis His major recurring themes of dialogue, encounter, communion found expression in his promotion of a Synodal Church, and particularly in the years of discernment centred on the Synod on Synodality 2021-2024. In many ways this has been the culmination of the Pope’s ministry. In honour of Pope Francis' visit to Papua New Guinea last year. Pic courtesy: Pope Francis' Instagram. Pope Francis truly lived the Joy of the Gospel . In word and in action, he worked tirelessly to build a more united and compassionate Church - and a world that takes seriously Jesus’ call to act justly and love deeply. He embodied joy. Who can forget some of the most incredible images of him: greeting children, embracing the ill and disabled, kissing the feet of prisoners, releasing doves into the sky! He not only wrote about The Joy of the Gospel but exuded it. "He not only wrote about The Joy of the Gospel  but exuded it." He concluded his most recent Encyclical, Dilexit Nos (He Loved Us) on the human and divine love of Jesus, with these words: "The present document can help us see that the teaching of the social Encyclicals Laudato Si’ and Fratelli Tutti is not unrelated to our encounter with the love of Jesus Christ. For it is by drinking of that same love that we become capable of forging bonds of fraternity, of recognizing the dignity of each human being, and of working together to care for our common home…The Church also needs that love, lest the love of Christ be replaced with outdated structures and concerns, excessive attachment to our own ideas and opinions, and fanaticism in any number of forms, which end up taking the place of the gratuitous love of God that liberates, enlivens, brings joy to the heart and builds communities. The wounded side of Christ continues to pour forth that stream, which is never exhausted, never passes away, but offers itself time and time again to all those who wish to love as he did. For his love alone can bring about a new humanity”. Pope Francis in Papua New Guinea last year. Pic courtesy: Pope Francis' Instagram page. Undoubtedly it is the love of Christ which has enlivened, animated and directed Pope Francis throughout his pontificate. There is significant symbolism in Francis suffering extreme bad health in past months, living through the Easter Triduum and then dying on Easter Monday. In all he did, Francis preached the Gospel of Life - he promoted life in all its forms. It’s as though his personal motto was John 10:10 - “I have come that you may have life and have it to the full”. Pope Francis shares a laugh with the crowds during his visit to Timor-Leste last year. Pic courtesy: Pope Francis' Instagram. His final Orbi et Urbi address, read by an aide on Sunday, was rich with calls for peace, mercy and forgiveness. It was a final message; a call for a new beginning. Let me conclude with the words of Rob Harris, an Australian writer: “Francis will be remembered for many things - a reformer, a Jesuit, a defender of the poor. But perhaps the most enduring image will be of a dying man who refused to retreat, who carried his message past the point of pain and into history. In his last Easter, Francis did not preach resurrection. He embodied it”. Vale, Pope Francis. By Br Peter Carroll, SoTS Provincial

On 21 April, Br Vincent Shekleton FMS passed away at 7:25 pm in Campbelltown, Sydney. Below is an obituary written by Br Peter Carroll, Provincial of the Star of the Sea Province. Yesterday Pope Francis and Vince Shekleton met at the Pearly Gates! Br Vincent died at Molloy House, Campbelltown at 7.25pm on 21 April. Ten days ago, Vince gave signs of deteriorating but he rallied last Thursday, as he had done several times in past years. Family members visited him on Good Friday, and he was alert and engaged. However, after their visit he ate and drank little and began to fade. Yesterday, in the early afternoon when Jeff Barrington told him the community was coming to pray with him, he gave the thumbs up sign. At 3.00pm all of the Campbelltown Brothers, including the frail, gathered in Vince’s room and prayed the Rosary. It was obvious he was slipping away. He was ready to go home to God. Vince was aged 100 and 10 months and had been a Marist Brother for a full 81 years. He was the doyen of the Province. Br Vince Shekleton FMS: 19.06.1924 - 21.04.2025 Vincent William Shekleton was born in Manly Sydney on 19 June 1924. His family, father, Stanley, a World War One veteran, mother, Vida (Patterson) from country New South Wales, and older sister Gwen, moved around Sydney, firstly to Artarmon, next to West Concord and then to Bexley where he was enrolled at Marist Brothers Kogarah. He willingly accepted an invitation to join the Brothers and left home for Mittagong in 1939. He finished his schooling, received the habit and Religious name Gervase in 1943. Br Arcadius Sullivan accepted his first Vows on 2 July 1944 and he began his life of ministry the next week, teaching at Lismore. He professed his Final Vows in December 1949 to Br Andrew Power, and took the Vow of stability in 1970. Never one to resile from a challenge or refuse an invitation, our records indicate Vince had 34 appointments in his life as a Brother – this is excluding times of Formation and Renewal. He taught across New South Wales and Queensland, spent thirteen years in PNG and the Solomon Islands, including some years in the Wewak Postulancy, volunteered to work in China after the Tiananmen massacre, and supported the ministry at Marist House in Thailand for two years. It was in Rabaul in the mid-1950s that Vince first forged close bonds with the Chinese and where he learnt to speak Cantonese. These contacts persisted until the present. Being a Brother of his era Vince never had the opportunity for a Scholasticate, but he certainly attained qualifications. Over a twenty-year period, he studied counselling, attained a Diploma in Teaching (Manual Arts), completed a Bachelor of Education, finished a Graduate Diploma in Multiculturalism and studied linguistics. He was committed and tenacious. Much has been written about Vince, especially last year at the time of his centenary. However, I don’t think anyone put it better than his old friend Br Des Murphy, who toasted him in 2019 on the occasion of Vince’s 75th Jubilee. He captured beautifully the Vince we all knew and loved: “A fitting image for Vince is a bottle of champagne. Bubbling, sparkling, lots of laughter in an ongoing celebration of life. A great companion who continues to share joy all around. With a marvellous gift of prizing the goodness in all he meets, he attracts so many friends who enjoy his easy company. ‘Retired old brother’ at Randwick! Well, that is a joke. He’s never really slowed down. Life is for living and Vince relishes it. Whether it’s dining with the community, celebrating with friends, joining the prayers and liturgies, taking brothers to movies, churning out numberless rosaries, racing to jump on a bus. Vince is on the go. When you meet Vince in visiting Randwick, it’s not a “g’day”, a nod or a wave; it’s a shout, an embrace almost, GOOD DAY, DES! At St Josephs school at Tenaru in the 1970s, with over 300 boys and girls from the scattered islands, it was Vince who kept them all with beaming smiles and full bellies. He did it with such style and passion. He quickly got to know every business and store owner, especially in China town and mastered the art of the good deal. Oh, and he picked up enough Cantonese to enjoy the daily business in Honiara and make so many friends. His most masterful feat was scooping up a dozen cartons of slightly aging Kiwi DB beer for a song, $2 a carton. Where does this vitality come from? Well, ever since he donned the Marist soutane, Vince has been on a quest, the Marist quest, of following Jesus in Mary’s way and it’s been a marvellous venture. Over the years, with all the changes and challenges, Vince has been open, versatile and embraced those new calls as we struggled to be relevant and an expression of Good News in our mission with Youth. And his mastery of languages? A recent encounter in a bus, highlights his magic of communication. As we were heading for the city, a Chinese lady entered with children and hassled for a seat. Vince greeted her in a spray of Cantonese. Her face lit up and she and Vince burbled on for minutes. More marvellously, she came from the village where Vince and Kevin Murray taught 20 years ago! Vince certainly slowed down when he moved from Randwick to Molloy House, but his enthusiasm and deep-seated joy remained as contagious as ever. Last year, at his 100th Birthday party, he was able to stand unaided and speak for 10 minutes, recounting several stories. It was vintage Vince! In preparation for a 100th Birthday article last year, our Communications Officer, Gayatri Nair, asked Vince two questions. His replies tell us much about the man and monk: Joining the Brotherhood at only 15 and spending 81 years as a Marist Brother, did you ever regret your decision? "Never. Not once. This has been my life, and I have loved it since I have known it. I was fortunate to travel to so many countries, meet different people, and experience diverse cultures. What could be more beautiful than this?" What is your secret to living such a long and joyful life? "Love. It really is that simple. Love people, seek out those who need that love, be there and take care of each other. When I look at the news, all I see is anger and pain, and what all those people truly need is love. It's not complicated at all”. Vince, thank you for sharing your life and your love with us for so many wonderful years. We thank God for the gift of your life and brotherhood. I offer our sympathy to Vince’s nieces and family, to Br Jeff Barrington and the community at Campbelltown, and our thanks to the staff of Molloy House and our own health team for the warm care they have given Vince. It’s worth pointing out that there will be no coffin at Vince’s funeral. In a very typical Vince act, he has donated his body to science! Written by Br Peter Carroll, SoTS Provincial. Also read - 100 years young: Celebrating the incredible life of centenarian Marist Brother Vincent Shekleton

For those pursuing a religious life, a formation house is more than just a building - it’s a sacred space where one discerns their calling and undergoes a deep transformation. Within these walls, young men and women come to understand what it truly means to live lives of obedience, simplicity, and service - and to ask themselves, with honesty and courage, if they are ready to embrace the mission and charism of their order. Co-authors Br Brian Etherington and Br Julian Casey. Across the Star of the Sea Province - spanning 11 countries - formation houses were once the beating heart of Marist life. These houses shaped and sent forth countless Brothers, all inspired by the dream of Marcellin Champagnat. But as vocations have steadily declined - shaped by shifting cultural landscapes and other external forces - many of these houses have grown quiet. Fewer Brothers now enter formation, and some of these once-vibrant spaces have been transformed into retreat centres, ecological hubs, or have been sold. Still, their legacy lives on in the memories and stories of those who once walked their corridors. It is this legacy that Br Brian Etherington, Br Julian Casey, and Br Edward (Ted) Clisby sought to preserve before it faded too far from view. Their newly released book, A Brief History of Formation Houses in the Star of the Sea Province (1872–2024) , traces the story of these houses - from Australia to Samoa, and even the former Marist mission in Tonga, among others. Launched on 10 April, the book is more than a historical record; it is a deeply personal exploration of Marist identity, mission, and the quiet legacy of the Brothers in the Pacific and parts of Asia. Juniorate Mittagong, 1960. The Star Post  sat down with Br Brian to learn how the book came to life, the unexpected discoveries made during research, and what it feels like to witness - and record - the probable conclusion of an era that he and his co-authors lived and shaped. What emerges isn’t simply nostalgia, but something more enduring: a quiet affirmation that this story, once lived in humble corners of the world, still deserves to be remembered. What inspired you and the other Brothers to write A Brief History of Formation Houses in the Star of the Sea Province ? The idea for the book actually came from Br Peter Carroll and the Patrimony Committee. Br Peter asked the committee if someone might be willing to write something on the formation houses, and they approached me. I agreed to do it. It wasn’t really about inspiration - it was more a request, and I was happy to take it on. As for the content, I was an archivist here for many years, so I already had a good sense of what we had available, which was very handy. I was also lucky that a former Brother, Geoff Williams, had taken a lot of photographs during his novitiate and juniorate in the 1950s. He documented Mittagong extensively. I was able to access those images, and Edward Clisby also sent through some wonderful pictures from Aotearoa-New Zealand. I was fortunate to be able to get all the New Zealand photos properly developed at a place in Sydney, which helped a lot. Berith Park Wahroonga, Postulancy House, 1972-1975. How did the three of you come together for this project? Can you walk us through your collaboration process and how you divided the responsibilities? I acted as the overall editor for the book, and at the beginning, I made a few suggestions to the others about what they might want to include in their sections. But beyond that, there wasn’t much collaboration during the actual writing process. Br Ted, who’s based in Aotearoa - New Zealand, wrote chapter two - all the content relating to that country. He also sent over a collection of photos, which I used to help put the chapter together. "For Fiji, I drew heavily on Br Ted’s earlier book Far Distant Shores , which is an extensive history of the New Zealand Province. I read it cover to cover and found it fascinating." Br Julian, based in Melbourne, worked on the part covering the Melbourne formation houses - specifically, his contribution forms half of chapter four. We mostly worked online, sending files back and forth, and compiled our respective sections that way. I wrote quite a bit myself, especially the remaining chapters, but many other Brothers contributed too. For instance, Br Anthony Hunt - who speaks fluent French and had lived in New Caledonia for several years - compiled most of the material on New Caledonia. Similarly, Br Robert Spear, over in Timor-Leste, provided all the content for that section. Our Lady of the Hermitage Novitiate c.1960. For Fiji, I drew heavily on Br Ted’s earlier book Far Distant Shores , which is an extensive history of the New Zealand Province. I read it cover to cover and found it fascinating. It was the first time I’d really learned much about what had gone on in New Zealand, and it also gave me a feel for places like Lomeri, which was a former formation house in Fiji. I had also lived in Fiji for a couple of years, so I had some firsthand knowledge to draw on as well. Given that the Star of the Sea Province spans across 11 countries, how did you approach this research? How did you decide which stories to be included and what to leave out? My brief was fairly simple: to write a history of the formation houses. So that’s the lens I used throughout. For places like Samoa and Tonga, I didn’t have much prior knowledge, but again Br Ted’s book was a great resource. Similarly, he had done very extensive research on the whole history of the New Zealand Province (including Fiji, Samoa, Kiribati and Vanuatu), which covered a lot of ground. That gave me a foundation to work from, and I followed up by contacting Brothers who had served in those places. LaValla Juniorate Tuakau c.1950. For example, Br Fergus Garett, who spent most of his life in Fiji, gave me a lot of material. I reviewed all the material and made editorial decisions about what would help tell the story clearly, and what might bog it down. I included what I thought was relevant and would resonate with a broader audience, and left out what might have brought people to tears - out of sheer detail fatigue! It was all about selecting what would bring the history to life without overwhelming readers. Were there any surprising or lesser-known stories that you uncovered while working on the book? Yes, quite a few actually. Now, I had never been particularly interested in formation work itself, but working on this book got me thinking more deeply about what formation really means. Br Michael Green helped me a lot in that area. Claremont Novitiate, May 1950. One thing I came to understand is that throughout the history of our Institute, the concept of formation houses has evolved quite a bit. I hadn’t really thought about that before. For example, I started looking into the origins of juniorates - where did they come from? That’s when I discovered that back in the 1880s, Br Louis-Marie developed the idea of juniorates, and the reasons why he did so. Then, in the 1960s, a few major things happened. First, there was the Second Vatican Council, which really brought about a revolution in the Catholic Church. We started to see things very differently from how they had been before. "But starting in the 1970s, there was a big shift toward integration and community. There was a very healthy emphasis on engaging with the wider world." At the same time, the Brothers themselves began to take more responsibility for formation - people leading formation programs had proper training in psychology and related fields, which changed the way things were done. There was a growing awareness that many of our earlier methods needed to evolve. And then, something quite dramatic happened - young people stopped joining us. When I joined the Brothers in the 1950s, you’d expect to see about 25 novices each year. That was the norm. But by the 1970s, that number had dropped off almost completely. No one was coming. So that raised big questions - What does this mean for our formation? For our houses? Naenae, Aotearoa-New Zealand. When I was going through formation, we lived in isolated communities - up in Mittagong or some remote location. We didn’t mix much with others - just our group, for better or worse. But starting in the 1970s, there was a big shift toward integration and community. There was a very healthy emphasis on engaging with the wider world. That influenced everything - from where formation houses were located, to how they were built, and how they operated. Learning about that evolution was quite interesting! While doing your research, was there a particular story - perhaps about an individual or a formation house - that moved you emotionally? Yes, there were a few. One that touched me came from the early days in New Zealand when they first established their juniorate. From what I gathered - especially reading Br Ted’s book - it seemed like a very humane, warm environment. There was a sad story I came across, though. A group of the boys were apparently daring each other to do risky things, and one boy had a terrible accident - he was killed. It wasn’t deliberate, just a tragic accident, but it meant that the environment had to tighten up after that. I found that quite moving and a little heartbreaking. And then, more personally, when I reflect on my own time in formation, I have a deep affection for some of the Brothers who were part of that journey. My novice master, for example, was such a warm, kind man - I remember him so fondly. Marist Scholasticate 1977-1984, Onslow Avenue, Auckland. One of the Brothers who taught me in the Juniorate is still alive today. He left the Brothers later on, but I hold a lot of affection for him. Back then, we were only 15 or 16, and we didn’t realise it, but he wasn’t just teaching us. He was the one getting up at 5am to get the boiler going so we could have hot showers. He probably did the shopping, kept the place running - all those little things you only understand in hindsight. "I have a deep affection for some of the Brothers who were part of that journey. My novice master, for example, was such a warm, kind man - I remember him so fondly." Those memories, they stay with you. With fewer vocations and formation houses today, how do you see their role evolving within the context of the contemporary Marist mission? I think they have already evolved. Take Mittagong, for example - it’s just wonderful how the space has been repurposed. It’s now a hub for Marist spirituality and is also used by the Diocese, so the space remains vibrant and meaningful. It’s the same over at Lomeri in Fiji, which is now the Champagnat Marist Centre for Ecology and Spirituality. The old novitiate in New Zealand has been sold, but many other former formation houses are still active. "Mittagong, for example - it’s just wonderful how the space has been repurposed. It’s now a hub for Marist spirituality." And now, we have got a new generation of young Brothers coming in - from Timor-Leste, Papua New Guinea, and other parts of the region. The international formation programs are much stronger. When I joined, I knew we were part of an international order, but I never experienced  it until much later in life - working in Kenya, the Philippines, and even a bit in Thailand. Lomeri, former novitiate in Fiji. A few years back, I was lucky enough to represent our Province in Davao City in the Philippines, where I stayed with a group of young postulants. It was like a little United Nations - Timorese, Vietnamese, Cambodians - all learning to live and grow together. It was such a rich experience. And then, of course, they move on to Sri Lanka for their novitiate. The formation experience today is much more global than what we had. And I think that’s a beautiful evolution. What does this book mean to you, personally, as someone who’s lived the Marist journey? For me, the book is a contribution to preserving our history. At the very start, I explain what a juniorate actually is and why it existed - because to modern ears, it probably sounds quite strange. We were taking in 12 and 13-year-old boys! But I included a quote that shows why that was attractive to boys at the time. Today, it might seem odd, but back then, it made a lot of sense. "And that’s part of the reason I wrote the book. In ten years, most people won’t know what a juniorate was - or a novitiate, or a scholasticate." And that’s part of the reason I wrote the book. In ten years, most people won’t know what a juniorate was - or a novitiate, or a scholasticate. These were such central parts of our lives, and we have used these words assuming everyone knows what they mean. But they don’t anymore. So, it’s important to capture that. Also, in the 19th century, these boys - 13, 14, 15 - went on to become what we called 'student teachers.' This practice of junior student teachers was common not only among the Marist Brothers but also for all young teachers in training, whether for Catholic or state schools. They were teaching kids their own age. It sounds bizarre now, but it was completely normal then. That is something worth recording. At the back of the book, I have also listed all the key people involved in formation across the Province. If someone wants to know who the novice master was in, say, 1973 - they can find it. It’s all there. I think it’s good to have it all written down. And how does that make you feel? You mentioned that, in ten years’ time, people might not even know what a juniorate or a novitiate is. As someone who has lived that life - who’s gone through all of that - how does that make you feel?   I just think that, for us as Brothers - particularly here in Australia - it feels like we are coming to the end of the road. In twenty years’ time, there may be no more Brothers. And I have come to terms with that. I place it all in the hands of God. God’s providence works in its own mysterious way. He doesn’t need us. We were here for a time. We did what we were called to do. And maybe, in the fullness of time, our presence is no longer needed. I can cope with that. I have had a very happy life. Laumanasa House, Solomon Islands. And this might sound a bit light-hearted, but I am in a Bushwalking Club, and half the people there are worried because no one new is joining. And I just say - why worry? We have all had a great time in the club. We have enjoyed it. If it's not relevant anymore, why spend all our energy trying to keep something going that no longer resonates? I feel the same way about being a Brother. I have had a wonderful life in the Brothers, and I am still very happy in the life. I go home to a community that brings me joy. "He doesn’t need  us. We were here for a time. We did what we were called to do. And maybe, in the fullness of time, our presence is no longer needed. I can cope with that. I have had a very happy life." When we were younger, we had a role to play. And when I look at Catholic schools today, I honestly think they’re probably doing it better than we did. Maybe I am wrong - but they’re certainly doing a great job. And if we’re no longer needed, then… why worry? It's all in the hands of the good Lord. Finally, what do you hope readers - especially young Marists or those considering religious life - will take away from this book? I am not sure they will get a great deal from it, but perhaps they will take away a bit of our history. And maybe it will help them understand the Brothers a little better. "The book could offer a small glimpse into who we were, what our life looked like, and why it mattered." For young people today, I suspect the idea of a Brother is something of a puzzle. Take where I live now - right next door to a school in Eastwood. The students see us coming and going, but they’re not taught by Brothers anymore. To them, we are just a group of feeble old men with walking sticks. They smile at us, we smile back - but that’s often the extent of the connection. Casa Marista Teulate, Baucau, Timor-Leste. So if this book can offer even a small glimpse into who we were, what our life looked like, and why it mattered - it might give them some inklings about a bygone era and what it was all about.   A few photos from the launch on 10 April Br Brian with the book. Co-author Br Julian Casey flew in from Melbourne for the launch, while Br Edward Clisby joined in spirit from Aotearoa–New Zealand. Getting ready for the launch! Br Peter Carroll, SoTS Provincial, Launching the book. Brothers Peter Carroll with two of the authors, Brothers Brian Etherington and Julian Casey. Br Michael Flanagan, on the right, is the Chair of the Province’s Patrimony Committee and Br Julian is a member. Br Brian with his family who came to celebrate the launch. Brothers Lawrie McCane and Chris Wills at the launch. Province archivist and master storyteller Br Michael Flanagan introduced the book and shared some interesting and hilarious anecdotes from the formation houses. Br Julian Quinlan holding a letter he wrote to his mother from the Juniorate in 1953. It is included in the book. Br Julian Casey, co-author of the book, spoke about the section on the Melbourne Province. Br Brian Etherington spoke about how the book came to be. A rapt audience! A packed house! Brothers Julian Casey with Peter Carroll. Brothers Peter Carroll and Julian Casey. (From Left) Brothers Julain Casey, Peter Carroll, Michael Flanagan and Br Brian Etherington. Br Chris Hogan enjoying a cuppa! Authors in deep conversation: Br Julian Casey with Br Barry Lamb, who recently launched his own book on the history of the Hermitage. Brothers Julian Casey (centre) and Patrick Thompson in conversation with Br Brian Etherington's brother, who attended the launch. Br Brian with David Elsey, a former student of his, who also attended the launch. (From Left) Brothers Lawrie McCane, Chris Wills and Peter Carroll. Brothers Julian Quinlan and Chris Wills. (From Left) Dr Frank Malloy, MSA National Director, and Br Patrick Thompson. Richard Quinn, Executive Director of the Marist Association of St Marcellin Champagnat, with Br Robert Sutton. Br Anthony receiving a copy of the book from Br Brian. Br Michael Flanagan had the audience in stitches with his anecdotes about the Houses. The crowd was in fits of laughter, thanks to the speakers! Br Peter Carroll thanked all three speakers and made reference to their earlier publications. A tribute to the houses that shaped the Brothers and witnessed their journeys, their prayers, their challenges, and their transformation. If you would like to purchase a copy ($30.00), please contact us at reception@marists.org.au

Palm Sunday, the gateway into Holy Week, was celebrated with deep faith and vibrant community spirit across our diverse and beautiful province. From the islands of Vanuatu and the Solomons to the heartlands of Bougainville and Aotearoa-New Zealand, our Marist communities came together to commemorate Jesus' triumphant entry into Jerusalem - each celebration reflecting the unique beauty, culture, and devotion of its people. Here are some glimpses from around the Province. Vanuatu Palm Sunday in Vanuatu by the Marist family was observed at St Michel Parish  in Luganville, Espiritu Santo. The celebration was marked by the moving voices of the students' choir, whose singing filled the church with reverence, joy, and a palpable sense of the sacred. Their music created a prayerful atmosphere that truly ushered in the spirit of Holy Week, reminding all present of the humble yet powerful beginnings of Christ's Passion. Solomon Islands In the Solomon Islands, our Marist family at St Joseph’s School , Tenaru, gathered in faith and fellowship to mark this holy day. The school and wider community united in prayer and celebration, joyfully welcoming Holy Week and embracing its call to reflection, renewal, and grace. Also, the dramatic re-enactment of Jesus’ entry into Jerusalem riding on a donkey, by the participants captivated the congregation. Mabiri, Autonomous Region of Bougainville (ARoB) At Mabiri Ministry , in the absence of a priest, the laity stepped forward with faith-filled hearts to lead the Palm Sunday service, reflecting the strength and resilience of the local church. Their leadership and commitment are a powerful testament to the spirit of synodality and shared mission in our communities. Aotearoa – New Zealand In Whirinaki , Palm Sunday was prayerfully celebrated at the local Catholic church, with Fr Kimi MSC from Fiji as the main celebrant. The Mass brought together a multicultural congregation in joyful procession and worship. As we journey together through this most sacred week, may the spirit of Palm Sunday continue to inspire us - to walk with Jesus in humility, to serve one another with love, and to carry forward the message of hope, peace, and resurrection in our own communities. Thank you to Br Jean-Marie Batick (Vanuatu) Br Epalle Taega (Solomon Islands), Br Henry Uguni (Mabiri) and Br Samisoni Talia (Aotearoa-NZ) for the pictures.