Youth Action is the peak organisation representing young people and youth services in NSW. Youth Action works towards a society where all young people in NSW are supported, engaged, valued, and have their rights realised. Their work helps build the capacity of young people, youth workers and youth services, and they advocate to see positive change on issues affecting these groups. Since 2013, Youth Action has hosted the NSW Youth Work Awards, an annual celebration of the exceptional work of youth services and youth workers across NSW. Marist180 has been shortlisted for three NSW Youth Work Awards! They are only one of three services that have been shortlisted for an Award in more than one category, writes Patrick O’Reilly, Director Mission, Inclusion and Identity, Marist180. The three shortlisted Awards/Awardees are:   1) NSW Youth Worker of the Year: Isileli Koloamatangi Isileli Koloamatangi, known as Isi, is a dedicated youth worker with Marist180, supporting hundreds of young people over 24 years. His success in Out of Home Care stems from his ability to foster belonging and security, essential for the boys’ growth. Isi inspires them to excel academically, engage in health services, and develop life skills. His commitment remains unwavering, giving 100% every day, despite the curve balls and challenges. Isileli Koloamatangi. This work is not just a job for Isi; it’s a vocation, a profound purpose. This work is not just a job for Isi; it’s a vocation, a profound purpose. He strives to give these children the childhood they deserve, creating memories and ensuring secure attachments. Supported by his family, Isi volunteers for special occasions, transforming celebrations into cherished moments, providing the boys with genuine family experiences. 2) Outstanding Work with First Nations Young People: Hebersham Aboriginal Youth Service (HAYS) House HAYS House addresses the critical needs of homeless Aboriginal and Torres Strait Islander youth in the Mount Druitt area. HAYS was first established in 1989 as a self–determined First Nations youth service, using a unique partnership approach. Collaborating with an Aboriginal Reference group, Marist180 and the Department of Community Services (now Department of Communities and Justice), HAYS House provided crucial direction and expertise in developing support services. HAYS House. HAYS House continues to be a beacon of hope, providing tailored support and fostering resilience among Aboriginal and Torres Strait Islander young people. Expanding from direct outreach support with two Aboriginal caseworkers in 2004, HAYS introduced intensive, supported accommodation services for young people experiencing crisis. HAYS House continues to be a beacon of hope, providing tailored support and fostering resilience among Aboriginal and Torres Strait Islander young people, empowering them to overcome adversity and achieve their potential.    3) Outstanding Work with Young People from Diverse Cultures, Backgrounds, Experiences: Unaccompanied Humanitarian Minors (UHM) program .   UHM are young people who have travelled to Australia under the Australian Federal Government’s humanitarian program through the Department of Home Affairs. These young people are without parents or guardians and are granted refuge in Australia, inclusive of primary and secondary schooling. Marist180 provides 24/7 support, taking on day-to-day parental responsibilities for these young people. The collaborative program takes a holistic approach to support each child by nurturing their culture, religion, and individual strength to enable them to integrate into the country and to develop important community relationships. UHM program. The collaborative program takes a holistic approach to support each child by nurturing their culture, religion, and individual strength. Through strong community and government partnerships, we provide wraparound support networks the children and young people require to successfully and confidently transition from the program. This includes senior student volunteer support from three Marist Schools as part of the METWELL (Marist Exchange Two Way Education Life Learning) program, who, this year, have provided weekly homework/tutorial support, language/cultural knowledge and development, and, most importantly, the forging of new relationships/friendships.   Youth Action hosts the NSW Youth Work Awards. The Awards will be held as part of ‘Listen, Learn, and Celebrate’ NSW Youth Work Conference at the Taronga Western Plains Zoo, Dubbo. The Conference is being held on 31 October and 1 November, with the awards at a dinner on the Thursday evening. Congratulations to all the dedicated staff members who work tirelessly to create positive change in the lives of those we serve. Your/our commitment and effort are truly inspiring! Being shortlisted is fantastic recognition in and of itself, a commendation and validation of our great and important work, our Marist ministry. We are very excited to see what the Awards night, a little over a month from now, will bring… fingers crossed! Marist180 belongs to the wider global Marist community of schools, welfare agencies, universities and colleges, youth advocacy, and young adult ministry that has a presence in eighty-one countries. They provide a range of programs and services to help a young person create positive change in their lives. Read more about their work.

On 5 October, six Timor-Leste Brothers renewed their vows in Baucau, Timor Leste. They are: Brs Clementino Xavier, Dionisio M. Martins, Filomeno Mendonça, Julio Brites, Juvencio Hanjam Nia and Salvador B. Ferreira. At a ceremony held in the Chapel of the Canossian Sisters, a gathering of about 60 people witnessed the six Brothers renew their vows for another year. The celebrant for the Mass was Baucau parish priest, Father Manuel Ximenes Da Silva SDB, a good friend to all the Brothers. Some of the Brothers were fortunate to have some of their family members present, however for others, this was not possible because of distance of travel for the event. A number of students from the Instituto Catolico para Formacao de Professores (ICFP) joined the Brothers, Postulants and Aspirants to form a choir and sang with great enthusiasm and strength. Br Greg McDonald received the vows on behalf of the Superior General, Br Ernesto Sanchez. Much of the Mass was presented in the language of Tetun, with the Vows Renewal ceremony in English with Tetun translations. The songs for the Mass were a mix of Tetun and English, a decision of the young Brothers who renewed their vows. After the Mass, a dinner was held at the Melita Guest House, which happens to be the current residence for the aspirants until our new residence at Triloka is completed. Over recent months the six Brothers had entered into a time of careful and thorough discernment about their lives as consecrated Religious and as Marist Brothers. Each of the Brothers chose to continue his commitment for another year. The Brothers sent letters of request for renewal of vows, and each had been accepted by the Provincial and Council and further by the Superior General and Council. All present at the Mass were witnesses to the renewal of vows by the Brothers and celebrated with them for their commitment to the Marist and Religious way of life. We thank the Lord and our Good Mother for the generous response of these Brothers and pray that they will continue to walk in the footsteps of our Father, St Marcellin Champagnat. View more pictures from the beautiful and profound event:

This week, from Bougainville to Fiji, Vanuatu to Samoa, our schools and communities have been engaged in activities that strengthen faith, preserve traditions, and nurture young minds. This edition of the Pasifika News brings you stories of devotion, vocational exploration, festive celebrations, and cultural pride from across our Pasifika Marist family Our Lady of Fatima Statue Visits Mabiri, Bougainville The Marist School Community at Mabiri, Bougainville, recently welcomed the statue of Our Lady of Fatima. This event highlights the strong Marian devotional practices common throughout the Pacific region. Br Henry Uguni kindly shared photos of this special occasion. As October is the Month of the Rosary, we encourage our schools and communities to continue this devotional practice. The Rosary, a simple and reflective prayer, has been a significant element in the lives of our Brothers living and working in the Pacific, helping us contemplate the life of Jesus Christ. "Come and See" Program for Senior Students in Suva, Fiji Br Anitelea Fidow organised a "Come and See" program for senior students from Marist Brothers High School in Suva, Fiji. Held at the Brothers' community on Carew Street, four students participated in this enriching experience. The program included prayer sessions, inputs from Brothers Ani and John, sharing, manual work, and gardening activities to mark the Season of Creation. Br Anitelea with the Come and See participants in front of the Sacred Heart Cathedral in Suva. St Michel Technical College Celebrates Feast Day Br Jean Marie reports on the St Michel Feast Day celebration in Luganville, Santo, Vanuatu. The event began with Sunday Eucharist at St Michel Parish church, followed by a festive lunch prepared by parishioners and the school. The day concluded with cultural dances, entertainment, and a traditional kava ceremony. Marist Brothers Primary School Mulivai, Samoa Showcases Talent and Culture The senior students' choir from Marist Brothers Primary School Mulivai, Samoa, recently appeared on a local Catholic TV show, demonstrating the natural musical talent of Pacific youth. The school also celebrated a Cultural Day with the theme "Taofi mau lau Aganuu" (Hold firmly to your cultural practices and traditions). School Principal Br Siaosi Ioane and staff members displayed various modern cultural attires, highlighting the vital role Marist Schools play in strengthening young people's Pacific identities. Br Siaosi Ioane, School Principal (4th from left, front row) with members of his teaching staff at MBPS Mulivai displaying their different modern cultural attire during the school Cultural day presentations. St Paul’s College, Auckland Embarks on a Meaningful Journey to Samoa In the spirit of sharing good news, we are excited to announce that St Paul’s College, Auckland, has arrived in Samoa as part of their ‘Malaga’—the Samoan word for travel or journey. This initiative is led by staff member Marty Willets, who has worked to re-establish this important connection following the passing of his former teacher, Br Marcel Hall (RIP), during his time at St Paul’s College many years ago. This visit serves as a fitting tribute to Brother Marcel and marks the beginning of a new chapter for St Paul’s College in Samoa. Below are some photos from this meaningful occasion, kindly shared by Mr. Glenn Stanbridge, Director of Music at St Paul’s College. Read our other stories .

Message from Br Peter Carroll, FMS Provincial, Star of the Sea Province Since the establishment of the Star of the Sea Province in December 2022, the Council has been considering the structures and personnel required for such an expansive and diverse Province. By the middle of this year, it became obvious that a professional position to oversee and coordinate the ministries across the Province would be advantageous.   The Council alone can’t provide the support and level of attention and communication that is essential. Consequently, we formulated a position description for an Executive Director of Province Ministries. The purpose of this new role is to facilitate cohesion, collaboration and consistency in mission across the Province. Last week we completed the advertising and selection process. Today, I am delighted to announce that Mr Mark Pauschmann  has accepted this new Province role. Mark is currently the Principal of Parramatta Marist High School (PMH), which came under the care of the Brothers in 1875.  He has led the school since January 2018 and is highly regarded by the community and leaders of the Diocese of Parramatta. PMH, like many metropolitan schools, is notably diverse and Mark has worked very effectively with students and families from multicultural backgrounds. Mark is a man of deep faith and strong commitment to the church. For the past 20 years, Mark has been either Principal or Deputy Principal in four different Catholic secondary schools. In his career in Catholic education, he has fulfilled every conceivable responsibility from teaching, through middle management to executive leadership. Mark has shown a strong devotion to the Marist charism and has developed a deep appreciation of it through his years at Pagewood, Woolwich and Parramatta. He holds degrees in Education, Religious Education and other qualifications in TESOL (Teaching English as a second language), Information Technology and Project Based Learning. Mark has taken most seriously his own professional learning. He has also lived outside his own country when he was Head of the Opnet English Institute in Iwata, Japan, and exhibited a capacity to adapt and interact respectfully in such a context. Mark’s lengthy experience and his broad range of skills and capacities will equip him admirably for the challenges of this new position. I am grateful to Reach Human Resources , a specialist in HR for Christian organisations, which has managed the employment process. I am also grateful to the members of the selection panel who generously gave their time to the process of shortlisting, interviewing and nominating. I extend my appreciation to: Br Darren Burge (Chair): Vice Provincial and Provincial Delegate for Australia. Mrs Elizabeth Gallagher: Head of Governance, Risk and Legal for Marist Schools Australia and Member of the Mission Commission for Star of the Sea Province. Br John Hazelman: Provincial Delegate for Pasifika, former Leader of the District of the Pacific. Ms Elizabeth Reade Fong: Member of the Fiji Marist Education Board, Chief Librarian University of the South Pacific. Br Kevin Wanden: Province Secretary, Member of the New Zealand Marist Brothers Trust Board and Member of the Mission Commission for Star of the Sea Province. Mark will commence work in January 2025, and I look forward to his contribution to the Star of the Sea Province. Br Peter Carroll, FMS Provincial

From 23 to 25 August 2024, the Marist District of Asia (MDA) welcomed Lay Marists and Brothers from across India, Cambodia, Thailand and Vietnam to the first Laity gathering for the MDA region, held at the Cistercian Retreat House in beautiful Vung Tau, Vietnam, about two hours (or four hours with traffic!) south of Ho Chi Minh city. The gathering was facilitated by the Assistant Director, Secretariat of the Laity, Mark O’Farrell (Australia), Elma Brafil (Philippines), Extended Secretariat of the Laity, and Dan Dungey (New Zealand), Lay Partnership Coordinator for the Pacific. Accompanying the group were Brothers from Cambodia, Thailand and India supported by MDA District Leader Br. Canísio Willrich and Laity organiser Br Bao Nguyen from Vietnam.   The visit was a significant event for the region, fostering much collaboration and shared understanding across administrative units for Lay Marists and Brothers living and working within MDA. The first afternoon was spent in welcomes and introduction with Br Bao leading the opening prayer and reflection activities for the group as they familiarised themselves with each other and their idyllic hilltop retreat venue for the next few days.   On the second day, participants reflected on their life experiences, each getting to know each other’s realities better on the topic, “Who are We” and “Why are we here?” led by Dan Dungey. Br Michael Potter shared insights on the topic of Vocation and discussed where we are going as a Marist family. Mark O’Farrell and Elma Brafil led the afternoon on the theme of the Lay Marist Vocation and the challenges of “Living my vocation today.” Information was shared on the formation pathways and latest updates from the International Forum on the Lay Marist Vocation about the Secretariat of the Laity’s initiatives over the past three years developing structures and formalising steps for those interested in becoming a Lay Marist. The close of the day saw a wonderful dinner and social night with participants from each country sharing songs, dance and cultural items to build harmony and understanding as we all ‘ gathered around the same table’ .   The third and final day began with a beautiful Sunday mass at 6am with the sun rising across Ganh Rai Bay before the morning session led by Br Ismael and Br Jiji titled, “Champagnat Marists in Asia and My Country”. Participants had time to reflect, share with each other and begin discussions about how lay groups could begin to connect more broadly across the region and start exploring the place of a Laity Commission for MDA. Focussed time was given to “What can we do as MDA, Brothers and Lay” to continue to grow as a Marist family. Some time was given to practical issues such as how to organise themselves and connect, share, pray and spend time with other in formation.  The afternoon saw a visit by the group to climb the stairs to the beautiful statue of Our Lady of Bai Dau Vung Tau for our closing liturgy and prayer. Atop the hill with the shrine to Mary as our backdrop, the group had a ‘Fourviere’ moment where participants made their shared prayer, commitment and petitions to grow the MDA family. All participants were gifted with a beautiful statue of Our Lady of Vung Tau and the prayer card of Ruah  to carry back to their countries to continue to inspire their work and mission with the Holy Spirit and Mary to guide them.  After an enriching visit, the group returned to their respective communities on Monday morning. Heartfelt gratitude to the Marist District of Asia and the Secretariat of the Laity for their solidarity, support and collaboration in mission to create this historic gathering and hope it is the start of many more to come to see the growth of Marist life across MDA region. A huge thank you to Br Canisio, the MDA District Leader, and Br Bao, the Laity Convenor, for their incredible efforts in organising and convening this gathering.   Written by Mark O’Farrell, Secretariat of the Laity Pic courtesy - Mark O'Farrell

The inaugural pilgrimage of the Champagnat Marists of Aotearoa New Zealand to Rome, Lyon, and L'Hermitage from 2 to 10 September 2024, was successfully completed. The 16-member group was capably and enthusiastically led Br Barry Burns (Group Leader), Fr John Craddock SM (Chaplain), and Dan Dungey (Coordinator). Dan Dungey writes more about this profound and beautiful experience. Our nine-day experience invited participants to take a journey of the heart to the sources of our founding Marist story. The journey began in Rome visiting our Marist Brothers General House where Br Ernesto Sanchez Barba, our Superior General, took time out of his plenary meetings to greet and address us. Although missing out on a Papal Audience with Pope Francis in St Peter’s Square, spirits were lifted by visiting our St Marcellin Champagnat statue. Br Barry had laid the foundations leading up to this visitation which had a major impact on our pilgrims when capturing their reflections. At Marlhes. In Lyon we encountered origins of the of the Marist Project at Fourviere and experienced the spiritual connection of being in places significant to the life works of St Marcellin at L’Hermitage and surrounding areas. A special ‘Kawe Mate’ took place upon our arrival at L’Hermitage where we honoured and acknowledged the spirits of the early Marists who came to Aotearoa on mission and died there. A piece of kauri (a plant) from the far north of Aotearoa was placed in the main chapel by the reliquary as a symbol of this significant connection. Setting out in 1836 with Bishop Pompallier were: • Fathers: Servant, Bataillon, Bret and Peter Chanel • Brothers: Marie Nizier, Michel Colomban and Joseph Zavier Fr John. Added bonuses upon our arrival in France included the accompaniment of Br Dem from the L’Hermitage community throughout our time at ‘the cradle’ sharing his wisdom, insights and genuine care for our group. Another gem awaited courtesy of Fr John’s close friendship with Bishop Jean-Yves Riocreux who co-celebrated our masses at Marlhes and Le Puy. Bishop Jean-Yves was previously administrator of Notre Dame de Paris, Bishop of Pontoise and then Guadeloupe. The strong link with our group was made as Bishop Jean-Yves was responsible for negotiating with the French authorities for the exhumation and repatriation of Bishop Pompallier's remains. Pilgrims at the LaValla table. The seeds of this pilgrimage were an original response from bringing our Champagnat Marist Auckland Proprietor Boards Appointees together in 2023. As the net was cast further afield, we ended up with representation from Auckland, Napier, Christchurch, Greymouth and Invercargill. The richness of this mixed group was the range of people across our Champagnat Marist Whanau (family), and the diversity was seen as a real strength and something to replicate for future pilgrimages. A hope would be to offer this pilgrimage to our school leaders (Principals & DRS), along with our wider Champagnat Marist Whanau, at a similar time in 2025 & 2026. A Hikoi (a communal walk) to Hokianga for our Special Character staff leaders is also in the planning stages for mid-March next year and another hope would be to offer this to all Champagnat Marists in the near future. At Fourvière. Many thanks to Brs Peter Carroll and Peter Horide for supporting this new initiative, Br David McDonald in preparing the Kawe Mate along with our mass and liturgy resources and Br Bill Lawley for his tireless work in delivering our printing request which in turn has become important keepsakes for the group. Special thanks to Br David McDonald and our Onehunga Community for hosting two of our overnight planning meetings with the core team leading up to this pilgrimage - it was at this time that we embraced community life and the importance of the new La Valla table. Support comes in many different forms, and it is with deep gratitude that we would like to thank the many prayers and encouraging messages received from our Marist Bothers and wider Champagnat Marist whanau throughout this journey. As we are all aware, the pilgrimage is only just beginning! On the L'Hermitage grounds. To work alongside two passionate Marist men in Br Barry Burns and Fr John Craddock in delivering an authentic pilgrimage of the heart was a true joy. Our group acknowledged that we were all the beneficiaries of their wonderful knowledge, input, and many pearls of wisdom captured and shared by our two ‘Pilgrimage Extraordinaires’. Extended thanks to both Br Barry & Fr John’s communities for sharing these inspiring men and their gifts with us. The final evening. Br Ernesto encourages us to build a new L’Hermitage for today and we have a mighty foundation to build upon. As we now look beyond to the revisioning of our Marist dream here in Aotearoa New Zealand let us be mindful of the ongoing need for co-responsibility so we can continue to dream new dreams for the benefit of God’s mission as companions on this journey. Naku te rourou nau te rourou ka ora ai te iwi With your basket and my basket, the people will live. Written by Dan Dungey Pic courtesy - Dan Dungey

Climate change is not an abstract concept or media buzzword anymore, but a stark reality threatening our home’s very existence. The SoTS Province comprises 11 countries, and some of them are facing imminent dangers from rising sea levels, ecological degradation, and extreme weather events. Most Marist Brothers and other Marists are either native islanders or have deep connections to these vulnerable territories and bear constant witness to the profound ongoing devastating impacts of climate change on their communities and livelihoods. In response to this urgent crisis, the Champagnat Marist Centre for Ecology and Spirituality was established in 2023 at Lomeri, Fiji. The establishment of this Centre is a direct outcome of the 2017 General Chapter's emphasis - further reinforced by the 2019 District Chapter recommendations - on eco-friendly activities across provinces to arrest the devastating consequences of climate change.  The Champagnat Marist centre leaders (Br Chris, middle) and Tony (far right), who is a volunteer from Aotearoa-NZ. Located at the site of the former Novitiate, the Centre aims to serve as a hub for accurate ecological information, presented in a way that allows users to easily apply it to their daily lives. Although still in its early years, it aspires to offer courses rooted in scientific evidence and indigenous wisdom, integrating ecology and spirituality to provide practical, spiritually grounded solutions. The Star Post spoke to Br Chris Poppelwell who is leading the project in Fiji to gain insights into the how the Centre will operate and the impact it hopes to achieve.  The establishment of this Centre is a direct outcome of the 2017 General Chapter's emphasis on eco-friendly activities across provinces to arrest the devastating consequences of climate change.  An urgent need "The centre’s primary goal is to educate people about the threat of ecological damage looming over us all and the ways to counter it,” says Br Chris, a passionate environmental advocate. "We envision the Centre as a source of comprehensive information, particularly focusing on the origins of environmental crises and providing effective strategies to address them. This knowledge is crucial for empowering people to take meaningful action." The Centre's core activities will encompass a wide range of initiatives, including: • Conducting research and disseminating information promoting ecological awareness and spiritual growth, gathered from similar local and international sources through various channels. • Actively collaborating with local indigenous experts, relevant groups, and the Archdiocese to leverage existing knowledge and foster cooperation. • Developing a comprehensive resource hub offering diverse materials in print, video, and documentary formats. What sets the Centre apart is its unique blend of local knowledge and international best practices, creating a synergy between traditional wisdom and modern ecological understanding; an approach reflected in its educational offerings. "We envision the Centre as a source of comprehensive information, particularly focusing on the origins of environmental crises and providing effective strategies to address them." "We also want people to come here for hands-on courses and retreats that combine ecology and spirituality," Br Chris explains. Beyond traditional ecological practices As the Centre continues to evolve, its vision extends far beyond traditional ecological practices. Br Chris outlines several innovative initiatives that showcase the Centre's commitment to sustainable development and community empowerment. "We're looking at freshwater prawn farming on our property," he explains. "It's a high-value product that's relatively simple to manage. The local fisheries department has shown keen interest in supporting this venture." He notes that resorts in Fiji currently import large quantities of prawns, presenting an opportunity for local production. "This could be replicated in villages, providing a valuable source of income for communities." In collaboration with the Archbishop, the Centre has also begun cultivating a ginger plantation. "We've strategically placed it at the back of the hill to preserve our forest and pathway areas where we want native trees to thrive," Br Chris says. As the Centre continues to evolve, its vision extends far beyond traditional ecological practices. Perhaps the most exciting development is the recently inaugurated solar project. The goal is to power the entire facility using solar energy, with 20 large panels installed on various roof sections. However, the team is approaching this transition thoughtfully. Br Chris Poppelwell signing the agreement about the solar panel. "The current battery technology, particularly lithium-ion, poses significant environmental challenges," Br Chris explains. He highlights issues ranging from harmful mining practices to fire risks associated with damaged batteries and difficulties in disposing of them post-use. "Sodium-ion batteries, on the other hand, are showing promise," he adds. "While heavier than lithium-ion, making them less suitable for vehicles, they could be ideal for buildings." The Centre estimates that within four years, they might be ready to implement battery backup for their solar system. Br Chris also emphasises the urgency of their work, drawing from his experiences in Kiribati and the current situation in Fiji. “My house in Kiribati hadn't been affected by the sea for 25 years. After I left, a few years ago, it's been invaded about three times," he says. He adds, "In Fiji, we have over 60 villages that have to be relocated because sea level rise is wiping them out!"  But what prompted Br Chris to passionately dive deep into the project? "In Fiji, we have over 60 villages that have to be relocated because sea level rise is wiping them out!" An early and deep fascination While posted on a remote island of Tonga – only five kilometres long and two kilometres wide – in the 1980s, long before climate change became a global catchword, Br Chris was already noticing subtle shifts in weather patterns, pushing him into a lifetime of environmental advocacy. View from Lomeri. "There, I meticulously observed and documented weather patterns. With my university background in meteorology, I advised the local weather office and wrote educational materials for them,” he explains. What Br Chris discovered during this time was far from ordinary. "I noticed that a wet season might be extremely wet, or it might have very little rain at all." This observation led him on a quest for answers, reaching out to meteorological offices as far as New York, Moscow, and Melbourne. His persistence paid off. "I realised I was experiencing in Tonga the absolute opposite of El Niño. It turned out to be what they now call La Niña," he says. "As early as the 1980s, we were witnessing unpredictable weather patterns and record-breaking temperatures. Soon, terms like 'global warming,' 'climate change,' 'El Niño,' and 'La Niña' became a part of my life. These concepts are commonplace now, but back in 1980, they were barely on anyone's radar, save for a few fringe groups. It's remarkable to see how the discourse on climate change has progressed since then," says Br Chris, who lived for many years in island countries like Kiribati, Aotearoa - New Zealand, Tonga, and Samoa. "It's remarkable to see how the discourse on climate change has progressed since then." Combining ecology with spirituality Many years later, during an Ignatian retreat conducted by the Josephite Sisters in Sydney, Br Chris experienced a profound revelation that would shape the future of his work: ecology and spirituality are inextricably linked. The Brothers at the Chapel in Lomeri. "Those two fit together beautifully," Br Chris explains. "If you want to change your lifestyle – which is needed to become environmentally conscious – you won't do so unless you have a reason to want to change. And that depends on what you believe about life, about life after death, and about your responsibility for the environment." Br Chris experienced a profound revelation that would shape the future of his work: ecology and spirituality are inextricably linked. This realisation led Br Chris to understand that knowledge alone is often insufficient to motivate individuals to make necessary changes, especially when these changes require sacrificing valued activities. He notes that all people who connect with nature possess some form of spirituality. This spiritual connection, he believes, can serve as a powerful motivator for environmental action. "Therefore, it's essential that ecological studies incorporate a spiritual component as that would ensure that the acquired knowledge translates into practical actions,” he says.   When the General Chapter of 2017 decided to highlight the connection between ecology and spirituality, Br Chris seized the opportunity to join a team dedicated to enhancing this relationship, resulting in the creation of the Centre. He notes that all people who connect with nature possess some form of spirituality. With this decision, Br Chris, who had been a principal and director of Catholic Education in several countries for many years, decided to transition from his role as an educator to an advocate for ecological spirituality. The Champagnat Marist Centre for Ecology and Spirituality hopes to embody the SoTS family members’ conviction that the path to environmental sustainability involves not just education and technological solutions, but also fostering a deeper, more spiritual connection with our planet. Written by Gayatri Nair Pic courtesy: Br Chris Poppelwell

The Marist family recently came together for a series of joyous celebrations across the Pacific, highlighting their commitment to community, education, and care for the environment. Celebrations in the Solomons In the Solomon Islands, Brother Hudson Horoto reported a simple yet meaningful gathering at the Marist Fathers Sector House in Tanagai, Honiara. Marists gathered outside for a heartfelt observation of the Eucharist, where Br Simon Serero proclaimed the Word of God. This occasion was not just a religious observance but a reaffirmation of their shared values and mission. Br Simon Serero during the Eucharist. Members of the Marist Family Marist Sisiters and Marist Missionary Sisters with Brothers Epalle Taega and Simon Serero. Phase 1 of renovations at Laumanasa has been completed, featuring newly built staircases and roofing crafted by skilled carpenters like Jerome Gugumae, a former student from Vanga Point Training Centre in Gizo. Br Epalle stands next to the newly built staircases, with tiles (balcony) and the supporting roof. Fiji observes Season of Creation Meanwhile, in Fiji, a significant event unfolded at the Champagnat Marist Centre for Ecology and Spirituality in Lomeri. This year’s gathering focused on an essential theme: Caring for Mother Earth during the Season of Creation. The event saw participation from all four branches of the Marist Family present in Fiji, along with Champagnat Marist Lay members. Br John Hazelman, Br Chris Poppellwell and Br Kees van der Weert. Fr Milikiade, the Provincial of the SM in Oceania, presided over the Mass, emphasising the importance of environmental stewardship in their collective mission. Local leader Joeli welcomed guests with warmth and enthusiasm, setting a positive tone for the day. Following the Mass, attendees engaged in a symbolic act by sharing citrus seedlings prepared by the communities of Carew Street and CMC Lomeri. Each group received a seedling, reinforcing their commitment to nurturing both their faith and the environment. The celebration continued with creative presentations on the theme "To Hope and Act with Creation," showcasing the innovative spirit of the Marist Family. The Marist family gathers inside the CMC Lomeri chapel for a group photo. Sustainability initiatives were also front and center during these celebrations. The installation of solar panels at the CMC Ecology and Spirituality Centre in Lomeri was completed just before the gathering, marking a significant step towards eco-friendly practices within the Marist community. The SM seminarians with a role play on ecology and the different views of members towards it. Our fantastic Bridge Builder volunteers Tony Sinkovich and Sara Petruzzella will be returning to Aotearoa - NZ and Australia respectively after their time in Fiji. We thank them for their time; they have truly left a lasting impact through their dedicated service. Volunteers Tony Sinkovich has returned to Auckland while Sara Petruzzella is returning to Adelaide this weekend. The role of volunteers provide richness to our Marist communities. Samoa's Old Pupils continue to inspire In Samoa, the Old Pupils Association generously donated $300,000 to the Samoa Marist Brothers Trust Board to assist with renovations at two Marist schools: St Joseph’s College and Marist Brothers Primary School Mulivai. Additionally, they contributed $5,000 each to local charities such as the Little Sisters of the Poor and Carmelite Sisters, demonstrating their enduring commitment to service. No celebration in Pasifika is complete without a feast! Brothers Steve Vaea and Karalo Ratuyada joined local worker Meli Bai to prepare traditional outdoor oven dishes - lovos in Fiji and umus in Samoa - showcasing the vibrant culinary culture that brings everyone together. Brothers Steve Vaea and Karalo Ratuyada joined local worker Meli Bai to prepare yummy traditional food! PNG celebrated Independence Day! Cultural celebrations were not overlooked either. In Papua New Guinea, Br John Curry shared photos from an Independence Day celebration at Divine Word University in Madang. In Port Moresby, Brothers Clement, Mark, Dominic, and Francis Marai gathered with local families to commemorate this important national holiday. PNG Independence Day Celebration at the Divine Word University campus at Madang. Br Clement, Br Mark, Br Dominic and Mr Francis Marai were joined by Mr Stanley Bakere and his two boys for a simple PNG Independence Day celebration at Port Moresby. These events reflect not only a commitment to education and community service but also an enduring dedication to environmental stewardship throughout the Pacific region by the Marist family.

As Br Michael celebrates his Golden Jubilee as a Marist Brother this year, his journey from a rookie teacher to the inaugural National Director of Marist Schools Australia reflects a lifetime of dedication to the Marist mission and its intellectual rigour. Excerpts from the interview, part 2:  Despite a noticeable decline in church attendance across Australia and many Western nations, Catholic schools continue to see rising enrolment numbers. What do you think accounts for this intriguing disconnect? A simple answer to that interesting question, though not a simplistic one, is that schools – and indeed other Catholic service agencies such as health, aged care and social services – are doing what they do very well, while the institutional church may not be performing as effectively. By the institutional church, I am referring to the leadership of some bishops, some of the church’s discipline and doctrine, parish structures and worship – in all cases where they seem to be missing the mark of the reality of people’s lives. Schools, hospitals and social programs, by contrast, are immersed in such realities and arguably more responsive to them. In the first major document of his pontificate, Pope Francis taught that reality is more important than ideas. He has tried to bring the church and its theology to be more informed by people’s reality. If the church were presenting the gospel message in more compelling, inspiring, and engaging ways, and if the parish experience was more inviting and responsive to where people are, we might see different results. What lacks credibility, from my perspective, is when I hear a priest or church leader say, “Well, the schools should be doing better, then people would come to church.” I'd argue the reverse is true. Schools are doing pretty well, as evidenced by the demand. At the same time, of course, Catholic schools need to continue to have Jesus and his Gospel at their heart, and to be effectively linked into the life of the church of which they are part. "If the church were presenting the gospel message in more compelling, inspiring, and engaging ways, and if the parish experience was more inviting and responsive to where people are, we might see different results." How do you think the Church can conduct itself in a more inspiring way?  I wouldn't presume to give a comprehensive response, as there are studies, institutes, and task forces looking at these questions. However, one example is the style of worship. Perhaps some other Christian churches have something to teach us here.   What can we learn from other traditions about skills in preaching, in breaking open what the Gospel means for people and how it speaks to their lives? What can we learn about such elements as the place of women in leadership and ministry, connection with youth, the role engaging music, or a better practices around welcome and inclusion? Given the significant challenges the Catholic Church has faced in recent decades, particularly the Royal Commission findings, how have these issues impacted your personal faith? As a dedicated theologian, have they changed your perception of the religious leaders you once admired? The whole process has been devastating. It has been scarifying. It has ripped us apart, and it has ripped me apart personally. First and foremost, my heart goes out to the victims. It’s terrible and goes against everything we stand for and aspire to be. The fact that young people have suffered abuse in Catholic schools is horrifying. Much of it is an abuse of power, which is profoundly disheartening. The breach of trust, confidence, and the duplicity involved have been heart-wrenching. However, thank goodness it has been exposed. The sense of betrayal has cut to the core, but now that it has been exposed, it can be dealt with. I believe there will be long-lasting residual damage to the credibility of church leadership. Re-establishing that credibility will take time and will not be achieved by simply filling churches. It will be re-established through just actions, working towards a just and loving society, and doing so in practical ways. If you look beyond church attendance and focus on the wonderful work being done in Catholic hospitals, schools, and social welfare agencies, you will see where the credibility of the Church remains strong. These are the places where most of the Church's action happens, and their credibility remains high. This is where we should concentrate our efforts, much like Jesus did - focusing on healing people and bringing them to wholeness. That’s the true work of the Church and where we need to build on what the Gospel is all about. "This is where we should concentrate our efforts, much like Jesus did - focusing on healing people and bringing them to wholeness." During this period, have you ever found yourself questioning your faith or your belief in God? My faith itself hasn't been questioned, but it has caused me to question aspects of my own academic background, particularly in organisational culture. I had to move beyond the idea that this was just a few bad individuals within an otherwise good institution. Instead, I had to look at what caused an institutional culture to allow such abuse to take place, albeit unknowingly and unwittingly for most people. This needed to be interrogated. I have had to question this in the schools I have led myself. Why didn't we know about this? Why was it not reported by victims or kept a secret when it was? Part of it is the insidious ways that the duplicitous nature of abusers plays out, but that's not the whole story. I believe the Church still has some way to go. There remains a patriarchal power dynamic that is not yet balanced or empathetic enough. This is a bigger question, and it's the institutional aspects that I have questioned and continue to question. The Marist Brothers in Australia and New Zealand are at a critical juncture, with some suggesting the order is nearing its conclusion. Yet, paradoxically, there's growing interest in Marist spirituality among lay people and youth. In light of this evolving landscape, what innovative approaches could revitalise the Brotherhood? Is there room to reimagine traditional vows, such as considering married men for the Brotherhood? I don't think we have a vocations crisis; rather, we are experiencing a vocations explosion. There are now many more people attracted to the Marist way, wanting to belong and live out their baptismal vocation in the Marist tradition of ministering and belonging. We are dealing with this explosion by creating a way of being Marist that allows for greater inclusion. Married people don't need to be Brothers to be fully Marist. It's about reconceptualising how this can work, which is what underpins our Marist Association. In some parts of the Marist world, people haven't grasped this concept yet. They still think it needs to be a Brothers-centric organisation with Brothers in charge and others in auxiliary or second-tier roles. We have developed a different way of thinking here in Australia. "There are now many more people attracted to the Marist way, wanting to belong and live out their baptismal vocation in the Marist tradition of ministering and belonging." There's a sadness in me regarding the diminishing number of Brothers. I would love to see Brothers in every Marist place, as we offer something unique through our religious consecration. However, the bigger blessing, which far outweighs this concern, is the number of other people claiming, naming, and owning the Marist way. The modification, in my view, isn't about changing the Marist Brotherhood itself, but about expanding our understanding of what it means to be Marist. It's about creating a more inclusive Marist identity that embraces both religious Brothers and lay people committed to the Marist charism. Within such a community, the role and contribution of the Brothers can be more faithful to who we should be as religious. Moving to a subject that you are clearly passionate about – books. As a theologian who has authored many books, how do you respond to critics who argue that faith-based education may constrain critical thinking or limit exposure to diverse worldviews? First, let me say that I see myself as an educationalist and historian rather than a theologian. But, if “theology is faith seeking understanding” as the classic definition puts it, then we are all theologians! If faith-based education is being approached in a way that constrains critical thinking or limits exposure to diverse worldviews, then it's being approached incorrectly. Theology should open the mind, not close it. Education in the Catholic school should broaden perspectives, not narrow them. A good faith-based education should provide people with principles for their own thinking and ways of engaging critically and openly with diverse ideas. It should equip individuals with tools to think for themselves, examine different viewpoints, and make judgments without being defensive. "If faith-based education is being approached in a way that constrains critical thinking or limits exposure to diverse worldviews, then it's being approached incorrectly." Any sort of closed thinking is problematic. When a Christian church of whatever denomination adopts an approach that is closed, straitjacketed, simplistic, and insulated, it serves neither its own members nor society at large. Good education in a faith-based setting shouldn't be that way at all. Instead, it should foster intellectual curiosity, encourage questioning, and promote a deeper understanding of one's own faith while also respecting and learning about other belief systems. It should help students develop critical thinking skills that they can apply not just to matters of faith, but to all aspects of life. In essence, faith-based education, when done right, should enhance rather than limit critical thinking and exposure to diverse worldviews. It should prepare students to engage thoughtfully and respectfully with a pluralistic world, grounded in their own beliefs but open to understanding others. You have written extensively on a variety of topics. What initially sparked your passion for writing, and how has that passion developed over time? I think I developed my passion for writing when I was about eight years old. I have always enjoyed writing and have had a natural interest in history and historical topics. As I came into contact with theology, that interest expanded to include that field as well. The spark that led to my more extensive involvement in Marist spirituality, history, and education came from opportunities I was given to be part of some international initiatives. An invitation from the General Council in the 1990s to write was particularly influential. From there, one thing just led to another. It's happened more by accident than design, and it's never been my full-time job. It's always been something I have done on the side. Even today, I have other roles that constitute my "day job." While I might have liked it to be different, that's how it has been. There's still a lot more to write and do in this field. "I have always enjoyed writing and have had a natural interest in history and historical topics." Of the books you have written, which one holds a special place in your heart, and which required the most effort to complete? Possibly the book I wrote for the Broken Bay Institute, a theology institution here in Sydney, on the role of charism in Catholic education. I wrote it as a base text for a postgraduate course in theology and educational leadership that never came to be taught. I was invited to write a generic text that people from different spiritual backgrounds could use to examine how various Christian spiritual traditions contribute to Catholic education. In many ways, this book was the crystallisation of over 20 years of working in that space. While for me it's mostly been in the Marist context, the book explores the more general idea of how the spiritual families of the Church (a phrase I prefer to use) can contribute to the vitality of Catholic education and Catholic schools in today's changing context. This book, which I titled Now, with Enthusiasm , is perhaps the most comprehensive thing I have written. However, it's also been a great privilege to be invited to write Volume 3 of the History of the Marist Brothers, which was an intense writing experience. I have also written other works on Marist Spirituality and Marist Education. I would love to write a book on Marist leadership someday, but that's a project for the future, along with a few others. As you approach your Golden Jubilee as a Marist Brother, how has your spiritual journey unfolded over these five decades? Can you share any pivotal moments that have significantly shaped your faith? It’s an interesting question. At first, I don't think there's been any single major crisis or event that has dramatically turned things in one direction or another for me. However, the cumulative influence of being a teacher, being in the company of young people, and being a leader has profoundly shaped my journey. As a leader, people often speak at some depth with their boss, with a sense of trust that's there. This has brought me intimately into people's lives, which has been a privilege. It has emphasised to me the value of the gift of my life in the roles I have had. Without wanting to sound pretentious, it's been humbling. "The cumulative influence of being a teacher, being in the company of young people, and being a leader has profoundly shaped my journey." Over the years, I have been involved with families and young people during times of death, loss, and grief, as well as times of great joy, celebration, and significant hardship. Being involved with people in all these situations has had a defining and shaping effect on who I have become. I hope that over the last 50 years, I have grown to be more empathetic, accepting, humble, and committed. I believe these experiences have helped me develop these qualities. Have you ever grappled with doubts about your chosen path? Were there moments when you yearned for a different life -perhaps marriage and family? If so, how did you overcome these doubts, and recommit to your vocation? Oh, a lot. Yes, I think it’s quite natural to speculate about different paths one might have taken. What if I had chosen this path or that path? It's natural, but it's also idle and indulgent, even unhealthy to some extent. In anyone's life commitment, there needs to be a continual recommitment and deepening. You won't deepen or recommit unless you decide and redecide to do so. So, yes, I think that's very true. "In anyone's life commitment, there needs to be a continual recommitment and deepening." If the reasons that I, or any Brother, had for joining the Order 20, 30, 40, 50, or even 70 years ago, are still the same reasons we had as 19-year-olds, then we are probably in a state of arrested development. We need to grow and evolve. When I was 19, my reasons were appropriate for that age. Now, as a 69-year-old, my commitment is based on the man I am today and the experiences I have had. It's about continually reassessing and recommitting to the path I have chosen, understanding it through the lens of my current age and experiences. That's my commitment. What daily habits or rituals have you found most meaningful in sustaining your faith and inner calm? How have these practices evolved over time? I have discovered, as I think millions of people have before me, that without a life of prayer, things can become disoriented, shallow, or purposeless. For all people, but certainly for Brothers and religious, a life of daily prayer is essential. The need to be faithful to that practice is crucial. Secondly, the importance of having significant people in your life cannot be overstated. We are not hermits, and having companions is vital. Thirdly, having work to do is important. As one ages, the nature of the work changes, and perhaps 'work' isn't quite the right word - it's more about having a purpose to get up in the morning. "I have discovered, as I think millions of people have before me, that without a life of prayer, things can become disoriented, shallow, or purposeless." So, these three things are key: My own interior life needs nurturing through prayer. The relationships I have need nurturing. The purpose I have needs to be continually refocused and regenerated. These practices help maintain a sense of inner peace and connection with God. It's about nurturing the spiritual, relational, and purposeful aspects of life. This year, we also celebrated the 25th anniversary of Marcellin Champagnat’s canonisation; which aspect of his life and teachings has resonated most deeply with you and influenced your journey as a Marist Brother over the past five decades? Marcellin is an enormously attractive personality, but quite different from me. One of the things I have come to appreciate is just how diverse the founding group was. Marcellin allowed these individuals to become their best selves. There were introverts and extroverts, indoor and outdoor people, great teachers and those who struggled with teaching, skilled administrators and poor ones, scholars and those who weren't academically inclined. The group he founded was remarkably diverse, which is attractive in itself. I can relate to Marcellin as someone distinct from me, yet inspiring. He brought a very grounded, relational approach to our life. It's very unaffected, which I find appealing. "One of the things I have come to appreciate is just how diverse the founding group was. Marcellin allowed these individuals to become their best selves." Marcellin was also a man of principle, quite tough actually - a demanding taskmaster in many ways. But people had a sense that he believed in them. I'd like to think that he might believe in me and in everyone else I have had the privilege to live with. It's been one of the blessings of my life to have had the opportunity to study Marcellin and our founding intuitions in more depth. The more I discover about our origins, the more I am attracted to the Marist project. Marcellin's ability to inspire and nurture such a diverse group of individuals, his grounded approach, and his unwavering belief in others continue to resonate with me and have been crucial in my journey as a Marist Brother. What advice would you offer to those Brothers who are just beginning their journey, especially in Timor-Leste and other regions of the Province? My advice would be to attend to the three things I mentioned earlier: Attend faithfully to their interior life. This means nurturing their spiritual growth and maintaining a strong connection with their faith. Be very present to their community and relationships, particularly within their Brothers community. Building and maintaining strong connections with fellow brothers is crucial. Jump wholeheartedly into what they're doing. They should strive to like and love their work, and especially to love the young people with whom they work. "I'd like to think that Marcellin might believe in me and in everyone else I have had the privilege to live with." If they can get these three things in place, I believe they will have a very fruitful and engaging life as a Marist Brother. It's about balancing their personal spiritual growth, engagement with their confreres, and passionate dedication to their mission. Read part one . Written by Gayatri Nair

Fifty years ago, a young Br Michael Green, FMS, stepped into his first classroom, embarking on a journey that would leave an indelible mark on Marist education across Australia. Today, he stands as a towering figure - a respected scholar, beloved educator, creative thinker and cherished spiritual leader - whose influence reaches far beyond those early classroom walls. As Br Michael celebrates his Golden Jubilee as a Marist Brother this year, his journey from a rookie teacher to the inaugural National Director of Marist Schools Australia reflects a lifetime of dedication to the Marist mission and its intellectual rigour. He has been a pivotal figure in shaping Marist education and spirituality, not just at home but also internationally. Since 2004, Br Michael has been a member of the International Commission for Marist Spiritual Patrimony and has consistently organised formation programs across Africa, Europe and elsewhere. His scholarly work, including influential books on Marist history and education such as History of the Institute Volume 3 (2016)  and Marist Education: Creative Fidelity to its Sources (2021 ), has been instrumental in demystifying Marist literature and making its wisdom more accessible to everyone. In a wide-ranging interview with The Star Post, Br Michael reflects on his half-century journey as a Marist Brother while offering a nuanced analysis of the evolving landscape of Catholic education in an increasingly secular world. His unique perspective, shaped by years on the Provincial Council and other international committees, provides invaluable insight as Australia navigates complex questions about faith in the public sphere. Br Michael’s reflections also challenge us and especially other educators, to reconsider the interplay of spirituality, pedagogy, and social responsibility in the digital age. His observations not only honour the Marist legacy but also chart a course for its continued relevance and impact in the 21st century. Excerpts from the interview, part 1:  Your decision to join the Marist Brothers was undoubtedly a pivotal moment in your life. Can you take us back to that time and describe what led you to this calling? My journey with the Marist Brothers began when I was about seven years old, attending what was then called Marist Brothers High School in Mosman for my primary education. After three years there, I moved on to St Joseph’s College, Hunters Hill (Joeys) which was an all-boarding school at the time. I vividly remember my interview with Br Charles Howard (the first Australian Superior General) then Br Elias, the headmaster. As a 10-year-old, I was both nervous and excited to be in the headmaster’s office. Br Elias was familiar to me through my cousins, which made the experience a bit less daunting. I recall seeing the plans for a new teaching wing, and new senior accommodation block that was set to be constructed in 1966 and opened in 1967, my first year at the College. This development was significant, marking the first major project at the college in some years, and we were all very proud of it. I think the key factor in me becoming a Brother myself was the Brothers who taught me. Almost all my teachers were Marist Brothers, and they were wonderful men - active, enthusiastic, excellent teachers, and very good at relating to young people. They had a range of personalities, but I thought, “I can see myself as one of them,” and I was attracted to that life. "Almost all my teachers were Marist Brothers, and they were wonderful men - active, enthusiastic, excellent teachers, and very good at relating to young people." I believe this is a common reason for anyone choosing a particular path in life. It’s often modelled for you. These days, young people might see it on TV or elsewhere and be drawn to a particular career or way of life. That was the case for me. How did your family react to your decision to join the Marist Brothers, given that it’s such a lifelong commitment to a religious order?  My family wasn’t especially religious. They were wonderful people, and my mother had a deep faith, but joining a religious order wasn’t their first choice or expectation for their son. It came as a surprise to them. I wouldn’t say it was a disappointment, but it certainly wasn’t their preference. But I was given the freedom to test my own intuitions, and it meant some adjustment for them, of course. Your journey as a Marist Brother spans decades. Please walk us through the evolution of your role within the order. How has the nature of your work - from teaching to your extensive travels - changed over the years, and what has remained constant? It’s been my great privilege, especially over the last 25 years, to have had the opportunity to visit our Brothers and other Marists in numerous countries around the world. I have become heavily involved in writing, researching, and presenting on our history, spirituality, and approach to education. Additionally, I have held various leadership roles, which have allowed me to travel to more than thirty of the countries where we are based. Thanks to these experiences, I have had contact with Brothers and other Marists from across the globe through different programs and courses. I feel quite connected to our international community and the global Marist family. However, in the first 25 years of my time as a Brother, I was entirely based in schools in Australia. I began my teaching career in rural New South Wales, in the city of Maitland in the Hunter Valley. I then returned to Sydney to complete my university studies and was subsequently posted back to my old school, St Joseph’s for eight years. After that, I moved to Canberra, where I served as Dean of Studies and Deputy Head, and then back to Sydney as Principal at Parramatta Marist High School. While at Parramatta, I completed my doctorate and was elected to our Provincial Council. I was then asked to become the Councillor-in-charge of our ministries, which are mainly our schools. For three or four years, I was based at the Provincial house, overseeing the educational, social welfare and solidarity ministries in the Sydney Province. After a period of midlife renewal in 2001 in Italy and then an extended period in Israel and Palestine, I returned as Principal of our school in Cairns, St Augustine’s College, where I would have happily stayed for the rest of my life. It was a wonderful place and an excellent school! "I walked into my first classroom 49 years ago." However, I was invited to become the foundational National Director of Marist Schools Australia as we brought all our schools together under one banner. It was decided, with the support of Provincial leadership, that I should set up the national office in Melbourne. This involved bringing together schools associated with the Melbourne and Sydney Provinces. I helped to coalesce this new group while based in Melbourne for eight years. After that position, I served as rector of Aquinas College, a university residential college in Adelaide.  So, I have lived and worked in five states and territories around Australia. I walked into my first classroom 49 years ago, and I am still teaching in various ways. I have loved every appointment and have been sad to have had to leave each of them. Having dedicated nearly half a century to education, how would you characterise the transformation of education since you first stepped into a classroom? In your opinion, what are the most pressing challenges facing both faith-based and secular schools today? The biggest change, I think, is that we have experienced a digital revolution. The means for advancing teaching and learning have changed enormously as a result and continue to evolve. Having said that and speaking from my current position working with secondary school students once again, I can confidently say that kids are still kids. Marist education pivots on forming personal relationships with young people that are affirming and conducive to their growth. I believe there’s a lot more that hasn’t changed than what has. Yes, young people are growing up in a different context in many ways. It’s more secular and pluralistic. There’s perhaps more confusion for them and a greater suspicion about meta-narratives, whether that’s Christianity, democracy, or various social structures. Much of this is more fluid and less credible than it was 50 years ago. "Marist education pivots on forming personal relationships with young people that are affirming and conducive to their growth." The position of church and religion has changed enormously - its role, influence, and credibility. So, they’re growing up in a different landscape in that regard. The digital revolution I mentioned has also changed all the influences on which they are exposed. Despite all these changes, I still find that kids are fundamentally the same. I think that as Marist educators we can relate to them as easily and readily as we could 50 years ago; at least that’s my personal experience. The core of who they are and what they need hasn’t changed, even if the world around them has. A related question. Your doctoral research distilled Marist charismatic culture into a number of constitutive elements, including: a spirit of family, simplicity, love of work, God consciousness, presence and good example, fondness for those most in need, and daring and confidence in autonomous enterprise. In today’s hyper-connected world, marked by the pervasive influence of social media, AI, and increasing mental health concerns among youth, how do you envision these timeless Marist principles helping young people navigate these unique contemporary challenges? As you mentioned, my doctoral research - completed over a quarter-century ago in 1997 - identified several characteristics consistent among Marist schools. The first and most prominent characteristic that emerged was what I termed a “maternal instinct for nurture.” My research used a grounded methodology, allowing terms and concepts to emerge from the survey and interview process rather than imposing predetermined criteria. This sense of nurturance, akin to maternal care, remains one of the most significant gifts we can offer young people as they navigate childhood and adolescence. Our style is not to erect barriers or set up hoops for them to jump through on their own. Instead, it offers support in a way that empowers them to grow into the people they can be. This basic instinct in Marist educators is crucial, impactful, and very helpful for young people. Another important Marist characteristic is that educators immerse themselves in the lives of young people. From this perspective, we work with them to nurture and help them. While the challenges might have changed, this method for addressing those challenges hasn’t. A young person who has developed a sense of self-worth, feels deeply loved, and has a heightened sense of critical awareness, good judgment, and connectedness with others will be well-equipped to face whatever challenges come their way. I like to describe our approach as helping young people develop both the reason and the means to be people of faith, hope, and love. "Our style is not to erect barriers or set up hoops for them to jump through on their own. Instead, it offers support in a way that empowers them to grow into the people they can be." In essence, while the digital landscape and societal pressures have evolved, the core Marist values and approach to nurturing young people remain relevant and powerful in helping them navigate contemporary challenges. How has your philosophy of leadership evolved through the decades? In an era of rapid social change and shifting spiritual landscapes, what do you consider to be the indispensable qualities for effective spiritual leadership? This is my 33rd year in a senior leadership role of some kind. I don’t know that my philosophy of leadership has evolved over that time so much as it has deepened, and my appreciation of the significance of the spiritual dimension of overall leadership has also grown. Certainly, there are professional elements to leadership in Catholic education - you need to be a pedagogical leader, a cultural and community leader, an administrative leader, and a strategic leader. All these aspects are essential. However, for a person to have integrity and effectiveness as a senior leader of a Christian community, they need to have both a level of comfort and sufficient expertise as a spiritual leader. When it comes to spiritual leadership, I think the first two things are to recognise its significance and to be genuine in it. Being a spiritual leader through and in all the other aspects of leadership is the key. It is not a tack-on, not something that can be offloaded to someone else. To be genuine, and in turn to be credible, means being in touch with one’s own spiritual and interior life. In our Christian context, it means having a sense of being a Christian disciple. In our Marist context, it involves having knowledge, love, and a sense of belonging to our Marist community, along with a sense of co-responsibility for taking this forward. A spiritual leader also needs to be able to recognise the spiritual needs of a community and, through both their specialist knowledge and experience, be able to address these needs. The reason I embarked on my doctorate was because, as a Principal, I realised that, while most teachers in our school were not Brothers, we still claimed to be a Marist school. At that time, we weren’t talking about Marist educators or teachers as Marists, but it seemed to me that’s what we needed to discuss. "A spiritual leader also needs to be able to recognise the spiritual needs of a community and, through both their specialist knowledge and experience, be able to address these needs." For that to happen, we needed to offer good formation, professional and personal development support, and a sense of belonging to people attracted to the Marist way. We wanted them not only to be attracted to it but to understand it, articulate it, and feel co-responsible for it. In the three decades since, I have only become more and more convinced of this. Back then (in the 90s, when I was first doing my doctoral research), we had very little on which to draw except, of course, the lived experience of people. These days, we have a wealth of documents, resources, specialist teams, and the whole structure around the Marist Association. When I was doing my research, my opening question to teachers, students, and parents was simply, “Tell me about your school.” This approach allowed me to understand how the Marist charism was being lived and understood in our schools. From that question, I built up what seemed to be a consistent set of characteristics, as well as identified some areas that weren’t as strong as I thought they might be. Pretty soon after that, we developed our first education document, followed by a spirituality document, and we formed a team to help people with all of that. That was a significant step 30 years ago. Today, I think we’re in a very promising place in having a wide embrace of Marist educators who have both capacity and confidence to exercise spiritual leadership and broader leadership of Marist life and mission.  The Marist Association is the new space in which that is happening. In the three decades since you took on a leadership role, the landscape of Catholic education has undergone seismic shifts. Looking at the Marist presence in Australia today, what do you see as the most pressing challenges facing the Brothers’ Province, the Marist Association and local school leadership?   There are some related but distinct sets of challenges and opportunities here. First, there are challenges and opportunities for the Brothers themselves and who they can be. However, this can’t be separated from what we now see as a much larger Marist landscape. The great possibility we have now is sourced from how we have conceived the Marist Association. The Marist Association, of which the Brothers are members but not in charge, is crucial. Their role is different from being in charge. The Brothers can offer spiritual and communal leaven, and model a way of service, which is essentially who they should be as religious. The essence of religious life in the church is not to be in charge administratively; their “authority” – if that is the best word and I think it is – is a spiritual or gospel authority rather than a governing or administrative one. The Marist Association represents our Marist future in this country, and I believe internationally as well. We have developed a new way of being with the Association, which has an interdependent relationship with the Brothers’ Province. It’s not a subsidiary or an auxiliary arm; it’s its own entity, and the Brothers participate in it. Marists from different backgrounds - Brothers, laypeople, priests, single, married, old, young - all come together in this new space. The secret of the whole thing is that it’s a new space. It’s not just a tweaked version or a new branch of the Marist Brothers. It’s a new space where people gather around the mission. One of the biggest challenges is ensuring the continuous rejuvenation of the Association. We need to recruit younger people who are attracted to the Marist way and feel a sense of belonging to the Marist family as members of the Association. We need good structures, and while we have some, we still need canonical recognition. We also need leaders who, though not Brothers, will step up with a sense of responsibility for both the integrity and vitality of this Association. This includes developing formation programs, encouraging scholarship, and continually evolving and rearticulating the Marist way as the Marist leaders of the future. "We also need leaders who, though not Brothers, will step up with a sense of responsibility for both the integrity and vitality of this Association." The Religious Discrimination Act has recently resurfaced in national discourse. As a leader in Marist education, how do you view this proposed legislation? More specifically, how do you envision Marist schools navigating the complex intersection of faith-based values and contemporary social issues, such as gender identity and sexual orientation, while maintaining both their religious ethos and a commitment to inclusivity? There are several responses I could make to that. First, inclusivity has always been a feature of our Marist schools, right from the time of Marcellin Champagnat. We have always welcomed students from diverse backgrounds. In 19th century France, this inclusion extended to accepting both Protestant and Catholic students, and both poorer and richer students in the same classrooms, both of which weren’t universally accepted at the time. Today, we’re talking about a much wider range of diversity, but our intuition towards inclusion remains important. "Inclusivity has always been a feature of our Marist schools, right from the time of Marcellin Champagnat." Second, regardless of religious, ethnic background, sexual orientation, or any other points of distinction, our fundamental aim is to offer young people a comprehensive, rigorous, and empowering education. We want to help them grow into the individuals they can and should be. This applies not only to our students but also to our teachers. I believe it’s critically important that we encourage dialogue, mutual understanding, and respect among people. Ignorance is one of the great sources of prejudice, suspicion, and hostility. At the heart of Marcellin’s project was liberation from the prison of ignorance. Having said all that, the essence of the Marist project is still fundamentally Christian. For it to have integrity, it needs to be led and animated by people who have a sense of Christian discipleship in the Marist way. This can and should be done not in a discriminatory way, but in a way that values difference.  We are Christians in the Marist way, and that’s our approach to education. It’s not just a professional endeavour; it reflects who we are spiritually. It’s part of our personal identity. In a good, inclusive society, there isn’t a dissipation of identity or complete relativism. People should be able to develop who they are, and that’s who we are. It’s only from that base that they can enter genuinely into dialogue with diversity. I think this aspect needs to continue to be developed, with people maintaining a deep sense, conviction, and fidelity to who we are as Marists. I can see it panning out effectively because it already does in our schools. School leaders and school boards are currently dealing with these issues in an informed, empathetic, critically aware, and inclusive way. "In a good, inclusive society, there isn’t a dissipation of identity or complete relativism. People should be able to develop who they are, and that’s who we are." If you look at other countries where the Marists are present, such as Pakistan or Malaysia, where there is a tiny minority of Christians, our schools are enormously successful and respected, despite great cultural and religious diversity. It works. I am very confident that this approach can be successful. I don’t see it necessarily playing out in an antagonistic or hostile way. However, this depends on people having a basic attitude of mutual respect, a willingness to learn, and an appreciation for the inherent goodness in every human being, followed by open dialogue. Pope Francis’s leadership is a real mark of this approach, as he consistently encourages dialogue. Read part two .

The SoTS Provincial Council, comprising Provincial, Br Peter Carroll, FMS, Br Darren, Br Graham, Br Greg, Br Peter Horide, Br John, Br Sefo, and Province Secretary, Br Kevin, met in Samoa last week. It was an enriching and informational gathering aimed at understanding the hopes and challenges faced by the Marist Communities across the Province. The Council's visit coincides with some other local events: the tail end of the Old Pupils' Association Centenary, Br Lulio's 80th Birthday and the ordination of the new Archbishop. Br Peter Carroll writes about the highlights of the Council's visit to this picturesque island country. The SoTS Provincial Council. The Council’s visit coincides with some other local events: the tail end of the Old Pupils’ Association Centenary, Br Lulio’s 80th Birthday and the ordination of the new Archbishop. Our schedule has been active and full! Br Greg and Br Kevin with Leituala Joseph Chan Ting, the Vice President of MBOPA and Secretary of the Marist Brothers Property and Finance Committee. The Marist Brothers Old Pupils’ Association (MBOPA) was started in 1924 and, like most social groups, has been through ups and downs. It’s currently a strong and active association with prominent Samoans among their leaders. The President, Aumua Ming Leng Wai, is a former Attorney General of Samoa. The centenary celebrations were well attended and supported, with former students travelling from New Zealand, Australia and elsewhere to join the festivities. The various events and activities raised over 600,000 Samoan Tala (Samoan currency). Brothers Siaosi Loane and Darren Burge. This has been committed to assisting our two schools, Marist Brothers Primary at Mulivai and St Joseph’s College at Alafua. I was pleased to have had the opportunity last night to express our gratitude to the Old Pupils for their very generous and practical support. Aumua Ming Leng Wai, (President of MBOPA) and Leituala Joseph Chan Ting (Vice President and Secretary of the Property & Finance Committee). Last Sunday the Council gathered at Alafua with the local Brothers and members of Lulio’s family to celebrate his 80th birthday. It was marvellous to again see him in good health, having recovered from the illness that laid him so low for an extended period. Compared to how he was in January, he was sparkling! MBOPA meets the Provincial Council during Br Lulio’s 80th Birthday celebration. It was a delightful afternoon. The Old Pupils couldn’t let the occasion slip by, so they organised their own celebration of Br Lulio’s Birthday for Wednesday night. His contemporaries and former students gave glowing testimonies and even the long-serving former Samoan Prime Minister, Tuilaepa Sailele Malielegaoi, was prompted to speak, focusing on Lulio’s faithful witness as a Marist Brother. 80th birthday celebrations of Br Lulio. Happy birthday, dear Br Lulio! The new Archbishop of Samoa-Apia was ordained and installed in in a culturally rich and liturgically meaningful Mass today. As you can imagine the music and singing was magical. New Archbishop Mosese being received by the Archdiocese. Mosese Vitolio Tui is a Salesian who was ordained in 1994. He is a contemporary of Archbishop Peter Loy Chong (Suva) and Cardinal Soane Patita Paini Mafi (Tonga), all being born in 1961. He was the first Samoan-born Salesian and spent most of his ministry in Samoa as Parish Priest and Principal. From 2018 until the announcement of his appointment as Archbishop, he was working in Auckland as Parish Priest of Massey – Ranui. It was fortunate that we could be present for this most significant occasion for the people and Church of Samoa. Thank you, Br Sefo Une and Happy Silver Jubilee! Brothers Darren, Greg and Peter with Samoan Champagnat Lay Marist Otilia Ulugia Kelekolio. Members of the Provincial Council with the two teachers and boys of the Year 1 class at Marist Brothers Primary School Mulivai. The smiles on the boys faces says it all! Some members of the Council with Brothers Peter and Afaese, and some students. Br Peter speaks to the St Joseph’s boys during their after lunch school rosary. Br Peter Carroll speaks to the Staff and Teachers of St Joseph’s College, Alafua in response to the words of welcome from Br Afaese, the principal of the College. We’re very grateful to the Brothers and Marists in Samoa for the warmth of their welcome. We particularly appreciate Sefo’s work in coordinating and organising our visit and program. Read our other news and stories.

Br Steve Vaea, having recently completed his university studies in the Philippines, has been appointed to the Champagnat Marist Centre for Ecology and Spirituality in Lomeri, Fiji. As he prepares to take on this new role, Br Steve is currently in Samoa, taking a break. Prior to his appointment, Br Steve participated in the Perpetual Profession Preparation Program 24 (PPPP24) in Vietnam, an experience that has further prepared him for his upcoming responsibilities. In the following reflection, Br Steve shares his insights and experiences from this formative program, offering a glimpse into his time in Vietnam. Br Steve Vaea Come as you are and go not as you were! I began my reflection on my PPPP24 journey in Vietnam with the theme "Come as you are and go not as you were." This phrase, initially shared as a joke by one of our speakers, Fr Selvam, during his first Mass with us, resonated deeply with me, carrying a powerful message. Transitioning from my studies in the Philippines to this program posed a challenge, as I was deeply engrossed in academic life. However, I believed that this experience was part of God's plan for me. Group sharing The program was filled with God's graces, especially in meeting our Brothers from various Asian countries. Many of these Brothers were part of the same batch in MAPAC from 2019 to 2021. I felt immediately at home upon seeing them, as we had already established a profound bond and love for one another as Marist Brothers. This strong sense of community marked the beginning of my journey, reminding me that I was not alone but together with my Brothers. Members of the General Council with participants of PPPP24. Throughout the program, we engaged in a variety of sessions and activities that profoundly impacted me. They prompted me to reflect on where I am in my vocational journey, how it is progressing, and whether I still possess the freedom to choose this calling as a Marist Brother. These reflections were crucial in preparing me to fully commit to this vocation. As a Religious Brother and Spiritual Seeker, I recognised the need for complete self-emptying to progress as a Contemplative Religious Brother. The gifts of openness and trust were vital throughout this program, allowing me to explore my inner self through accompaniment and small group sharing with my Brothers. The group Therefore, the experiences of the program filled me with immense joy and courage, reinforcing my decision to pursue this vocation with a joyful heart. In addition, the program highlighted the significance of living in community and fostering relationships with its members, which I believe to be a vital source of my mission. I eagerly look forward to living and working with our community in Lomeri, Fiji around September. Dedication to Our Lady of Dau. PPPP24, aimed at preparing Brothers in a discernment process toward making a final commitment (Perpetual Profession) as Marist Brothers, recently concluded in Vietnam. Read more about it.