For those pursuing a religious life, a formation house is more than just a building - it’s a sacred space where one discerns their calling and undergoes a deep transformation. Within these walls, young men and women come to understand what it truly means to live lives of obedience, simplicity, and service - and to ask themselves, with honesty and courage, if they are ready to embrace the mission and charism of their order. Co-authors Br Brian Etherington and Br Julian Casey. Across the Star of the Sea Province - spanning 11 countries - formation houses were once the beating heart of Marist life. These houses shaped and sent forth countless Brothers, all inspired by the dream of Marcellin Champagnat. But as vocations have steadily declined - shaped by shifting cultural landscapes and other external forces - many of these houses have grown quiet. Fewer Brothers now enter formation, and some of these once-vibrant spaces have been transformed into retreat centres, ecological hubs, or have been sold. Still, their legacy lives on in the memories and stories of those who once walked their corridors. It is this legacy that Br Brian Etherington, Br Julian Casey, and Br Edward (Ted) Clisby sought to preserve before it faded too far from view. Their newly released book, A Brief History of Formation Houses in the Star of the Sea Province (1872–2024) , traces the story of these houses - from Australia to Samoa, and even the former Marist mission in Tonga, among others. Launched on 10 April, the book is more than a historical record; it is a deeply personal exploration of Marist identity, mission, and the quiet legacy of the Brothers in the Pacific and parts of Asia. Juniorate Mittagong, 1960. The Star Post  sat down with Br Brian to learn how the book came to life, the unexpected discoveries made during research, and what it feels like to witness - and record - the probable conclusion of an era that he and his co-authors lived and shaped. What emerges isn’t simply nostalgia, but something more enduring: a quiet affirmation that this story, once lived in humble corners of the world, still deserves to be remembered. What inspired you and the other Brothers to write A Brief History of Formation Houses in the Star of the Sea Province ? The idea for the book actually came from Br Peter Carroll and the Patrimony Committee. Br Peter asked the committee if someone might be willing to write something on the formation houses, and they approached me. I agreed to do it. It wasn’t really about inspiration - it was more a request, and I was happy to take it on. As for the content, I was an archivist here for many years, so I already had a good sense of what we had available, which was very handy. I was also lucky that a former Brother, Geoff Williams, had taken a lot of photographs during his novitiate and juniorate in the 1950s. He documented Mittagong extensively. I was able to access those images, and Edward Clisby also sent through some wonderful pictures from Aotearoa-New Zealand. I was fortunate to be able to get all the New Zealand photos properly developed at a place in Sydney, which helped a lot. Berith Park Wahroonga, Postulancy House, 1972-1975. How did the three of you come together for this project? Can you walk us through your collaboration process and how you divided the responsibilities? I acted as the overall editor for the book, and at the beginning, I made a few suggestions to the others about what they might want to include in their sections. But beyond that, there wasn’t much collaboration during the actual writing process. Br Ted, who’s based in Aotearoa - New Zealand, wrote chapter two - all the content relating to that country. He also sent over a collection of photos, which I used to help put the chapter together. "For Fiji, I drew heavily on Br Ted’s earlier book Far Distant Shores , which is an extensive history of the New Zealand Province. I read it cover to cover and found it fascinating." Br Julian, based in Melbourne, worked on the part covering the Melbourne formation houses - specifically, his contribution forms half of chapter four. We mostly worked online, sending files back and forth, and compiled our respective sections that way. I wrote quite a bit myself, especially the remaining chapters, but many other Brothers contributed too. For instance, Br Anthony Hunt - who speaks fluent French and had lived in New Caledonia for several years - compiled most of the material on New Caledonia. Similarly, Br Robert Spear, over in Timor-Leste, provided all the content for that section. Our Lady of the Hermitage Novitiate c.1960. For Fiji, I drew heavily on Br Ted’s earlier book Far Distant Shores , which is an extensive history of the New Zealand Province. I read it cover to cover and found it fascinating. It was the first time I’d really learned much about what had gone on in New Zealand, and it also gave me a feel for places like Lomeri, which was a former formation house in Fiji. I had also lived in Fiji for a couple of years, so I had some firsthand knowledge to draw on as well. Given that the Star of the Sea Province spans across 11 countries, how did you approach this research? How did you decide which stories to be included and what to leave out? My brief was fairly simple: to write a history of the formation houses. So that’s the lens I used throughout. For places like Samoa and Tonga, I didn’t have much prior knowledge, but again Br Ted’s book was a great resource. Similarly, he had done very extensive research on the whole history of the New Zealand Province (including Fiji, Samoa, Kiribati and Vanuatu), which covered a lot of ground. That gave me a foundation to work from, and I followed up by contacting Brothers who had served in those places. LaValla Juniorate Tuakau c.1950. For example, Br Fergus Garett, who spent most of his life in Fiji, gave me a lot of material. I reviewed all the material and made editorial decisions about what would help tell the story clearly, and what might bog it down. I included what I thought was relevant and would resonate with a broader audience, and left out what might have brought people to tears - out of sheer detail fatigue! It was all about selecting what would bring the history to life without overwhelming readers. Were there any surprising or lesser-known stories that you uncovered while working on the book? Yes, quite a few actually. Now, I had never been particularly interested in formation work itself, but working on this book got me thinking more deeply about what formation really means. Br Michael Green helped me a lot in that area. Claremont Novitiate, May 1950. One thing I came to understand is that throughout the history of our Institute, the concept of formation houses has evolved quite a bit. I hadn’t really thought about that before. For example, I started looking into the origins of juniorates - where did they come from? That’s when I discovered that back in the 1880s, Br Louis-Marie developed the idea of juniorates, and the reasons why he did so. Then, in the 1960s, a few major things happened. First, there was the Second Vatican Council, which really brought about a revolution in the Catholic Church. We started to see things very differently from how they had been before. "But starting in the 1970s, there was a big shift toward integration and community. There was a very healthy emphasis on engaging with the wider world." At the same time, the Brothers themselves began to take more responsibility for formation - people leading formation programs had proper training in psychology and related fields, which changed the way things were done. There was a growing awareness that many of our earlier methods needed to evolve. And then, something quite dramatic happened - young people stopped joining us. When I joined the Brothers in the 1950s, you’d expect to see about 25 novices each year. That was the norm. But by the 1970s, that number had dropped off almost completely. No one was coming. So that raised big questions - What does this mean for our formation? For our houses? Naenae, Aotearoa-New Zealand. When I was going through formation, we lived in isolated communities - up in Mittagong or some remote location. We didn’t mix much with others - just our group, for better or worse. But starting in the 1970s, there was a big shift toward integration and community. There was a very healthy emphasis on engaging with the wider world. That influenced everything - from where formation houses were located, to how they were built, and how they operated. Learning about that evolution was quite interesting! While doing your research, was there a particular story - perhaps about an individual or a formation house - that moved you emotionally? Yes, there were a few. One that touched me came from the early days in New Zealand when they first established their juniorate. From what I gathered - especially reading Br Ted’s book - it seemed like a very humane, warm environment. There was a sad story I came across, though. A group of the boys were apparently daring each other to do risky things, and one boy had a terrible accident - he was killed. It wasn’t deliberate, just a tragic accident, but it meant that the environment had to tighten up after that. I found that quite moving and a little heartbreaking. And then, more personally, when I reflect on my own time in formation, I have a deep affection for some of the Brothers who were part of that journey. My novice master, for example, was such a warm, kind man - I remember him so fondly. Marist Scholasticate 1977-1984, Onslow Avenue, Auckland. One of the Brothers who taught me in the Juniorate is still alive today. He left the Brothers later on, but I hold a lot of affection for him. Back then, we were only 15 or 16, and we didn’t realise it, but he wasn’t just teaching us. He was the one getting up at 5am to get the boiler going so we could have hot showers. He probably did the shopping, kept the place running - all those little things you only understand in hindsight. "I have a deep affection for some of the Brothers who were part of that journey. My novice master, for example, was such a warm, kind man - I remember him so fondly." Those memories, they stay with you. With fewer vocations and formation houses today, how do you see their role evolving within the context of the contemporary Marist mission? I think they have already evolved. Take Mittagong, for example - it’s just wonderful how the space has been repurposed. It’s now a hub for Marist spirituality and is also used by the Diocese, so the space remains vibrant and meaningful. It’s the same over at Lomeri in Fiji, which is now the Champagnat Marist Centre for Ecology and Spirituality. The old novitiate in New Zealand has been sold, but many other former formation houses are still active. "Mittagong, for example - it’s just wonderful how the space has been repurposed. It’s now a hub for Marist spirituality." And now, we have got a new generation of young Brothers coming in - from Timor-Leste, Papua New Guinea, and other parts of the region. The international formation programs are much stronger. When I joined, I knew we were part of an international order, but I never experienced  it until much later in life - working in Kenya, the Philippines, and even a bit in Thailand. Lomeri, former novitiate in Fiji. A few years back, I was lucky enough to represent our Province in Davao City in the Philippines, where I stayed with a group of young postulants. It was like a little United Nations - Timorese, Vietnamese, Cambodians - all learning to live and grow together. It was such a rich experience. And then, of course, they move on to Sri Lanka for their novitiate. The formation experience today is much more global than what we had. And I think that’s a beautiful evolution. What does this book mean to you, personally, as someone who’s lived the Marist journey? For me, the book is a contribution to preserving our history. At the very start, I explain what a juniorate actually is and why it existed - because to modern ears, it probably sounds quite strange. We were taking in 12 and 13-year-old boys! But I included a quote that shows why that was attractive to boys at the time. Today, it might seem odd, but back then, it made a lot of sense. "And that’s part of the reason I wrote the book. In ten years, most people won’t know what a juniorate was - or a novitiate, or a scholasticate." And that’s part of the reason I wrote the book. In ten years, most people won’t know what a juniorate was - or a novitiate, or a scholasticate. These were such central parts of our lives, and we have used these words assuming everyone knows what they mean. But they don’t anymore. So, it’s important to capture that. Also, in the 19th century, these boys - 13, 14, 15 - went on to become what we called 'student teachers.' This practice of junior student teachers was common not only among the Marist Brothers but also for all young teachers in training, whether for Catholic or state schools. They were teaching kids their own age. It sounds bizarre now, but it was completely normal then. That is something worth recording. At the back of the book, I have also listed all the key people involved in formation across the Province. If someone wants to know who the novice master was in, say, 1973 - they can find it. It’s all there. I think it’s good to have it all written down. And how does that make you feel? You mentioned that, in ten years’ time, people might not even know what a juniorate or a novitiate is. As someone who has lived that life - who’s gone through all of that - how does that make you feel?   I just think that, for us as Brothers - particularly here in Australia - it feels like we are coming to the end of the road. In twenty years’ time, there may be no more Brothers. And I have come to terms with that. I place it all in the hands of God. God’s providence works in its own mysterious way. He doesn’t need us. We were here for a time. We did what we were called to do. And maybe, in the fullness of time, our presence is no longer needed. I can cope with that. I have had a very happy life. Laumanasa House, Solomon Islands. And this might sound a bit light-hearted, but I am in a Bushwalking Club, and half the people there are worried because no one new is joining. And I just say - why worry? We have all had a great time in the club. We have enjoyed it. If it's not relevant anymore, why spend all our energy trying to keep something going that no longer resonates? I feel the same way about being a Brother. I have had a wonderful life in the Brothers, and I am still very happy in the life. I go home to a community that brings me joy. "He doesn’t need  us. We were here for a time. We did what we were called to do. And maybe, in the fullness of time, our presence is no longer needed. I can cope with that. I have had a very happy life." When we were younger, we had a role to play. And when I look at Catholic schools today, I honestly think they’re probably doing it better than we did. Maybe I am wrong - but they’re certainly doing a great job. And if we’re no longer needed, then… why worry? It's all in the hands of the good Lord. Finally, what do you hope readers - especially young Marists or those considering religious life - will take away from this book? I am not sure they will get a great deal from it, but perhaps they will take away a bit of our history. And maybe it will help them understand the Brothers a little better. "The book could offer a small glimpse into who we were, what our life looked like, and why it mattered." For young people today, I suspect the idea of a Brother is something of a puzzle. Take where I live now - right next door to a school in Eastwood. The students see us coming and going, but they’re not taught by Brothers anymore. To them, we are just a group of feeble old men with walking sticks. They smile at us, we smile back - but that’s often the extent of the connection. Casa Marista Teulate, Baucau, Timor-Leste. So if this book can offer even a small glimpse into who we were, what our life looked like, and why it mattered - it might give them some inklings about a bygone era and what it was all about.   A few photos from the launch on 10 April Br Brian with the book. Co-author Br Julian Casey flew in from Melbourne for the launch, while Br Edward Clisby joined in spirit from Aotearoa–New Zealand. Getting ready for the launch! Br Peter Carroll, SoTS Provincial, Launching the book. Brothers Peter Carroll with two of the authors, Brothers Brian Etherington and Julian Casey. Br Michael Flanagan, on the right, is the Chair of the Province’s Patrimony Committee and Br Julian is a member. Br Brian with his family who came to celebrate the launch. Brothers Lawrie McCane and Chris Wills at the launch. Province archivist and master storyteller Br Michael Flanagan introduced the book and shared some interesting and hilarious anecdotes from the formation houses. Br Julian Quinlan holding a letter he wrote to his mother from the Juniorate in 1953. It is included in the book. Br Julian Casey, co-author of the book, spoke about the section on the Melbourne Province. Br Brian Etherington spoke about how the book came to be. A rapt audience! A packed house! Brothers Julian Casey with Peter Carroll. Brothers Peter Carroll and Julian Casey. (From Left) Brothers Julain Casey, Peter Carroll, Michael Flanagan and Br Brian Etherington. Br Chris Hogan enjoying a cuppa! Authors in deep conversation: Br Julian Casey with Br Barry Lamb, who recently launched his own book on the history of the Hermitage. Brothers Julian Casey (centre) and Patrick Thompson in conversation with Br Brian Etherington's brother, who attended the launch. Br Brian with David Elsey, a former student of his, who also attended the launch. (From Left) Brothers Lawrie McCane, Chris Wills and Peter Carroll. Brothers Julian Quinlan and Chris Wills. (From Left) Dr Frank Malloy, MSA National Director, and Br Patrick Thompson. Richard Quinn, Executive Director of the Marist Association of St Marcellin Champagnat, with Br Robert Sutton. Br Anthony receiving a copy of the book from Br Brian. Br Michael Flanagan had the audience in stitches with his anecdotes about the Houses. The crowd was in fits of laughter, thanks to the speakers! Br Peter Carroll thanked all three speakers and made reference to their earlier publications. A tribute to the houses that shaped the Brothers and witnessed their journeys, their prayers, their challenges, and their transformation. If you would like to purchase a copy ($30.00), please contact us at reception@marists.org.au

Palm Sunday, the gateway into Holy Week, was celebrated with deep faith and vibrant community spirit across our diverse and beautiful province. From the islands of Vanuatu and the Solomons to the heartlands of Bougainville and Aotearoa-New Zealand, our Marist communities came together to commemorate Jesus' triumphant entry into Jerusalem - each celebration reflecting the unique beauty, culture, and devotion of its people. Here are some glimpses from around the Province. Vanuatu Palm Sunday in Vanuatu by the Marist family was observed at St Michel Parish  in Luganville, Espiritu Santo. The celebration was marked by the moving voices of the students' choir, whose singing filled the church with reverence, joy, and a palpable sense of the sacred. Their music created a prayerful atmosphere that truly ushered in the spirit of Holy Week, reminding all present of the humble yet powerful beginnings of Christ's Passion. Solomon Islands In the Solomon Islands, our Marist family at St Joseph’s School , Tenaru, gathered in faith and fellowship to mark this holy day. The school and wider community united in prayer and celebration, joyfully welcoming Holy Week and embracing its call to reflection, renewal, and grace. Also, the dramatic re-enactment of Jesus’ entry into Jerusalem riding on a donkey, by the participants captivated the congregation. Mabiri, Autonomous Region of Bougainville (ARoB) At Mabiri Ministry , in the absence of a priest, the laity stepped forward with faith-filled hearts to lead the Palm Sunday service, reflecting the strength and resilience of the local church. Their leadership and commitment are a powerful testament to the spirit of synodality and shared mission in our communities. Aotearoa – New Zealand In Whirinaki , Palm Sunday was prayerfully celebrated at the local Catholic church, with Fr Kimi MSC from Fiji as the main celebrant. The Mass brought together a multicultural congregation in joyful procession and worship. As we journey together through this most sacred week, may the spirit of Palm Sunday continue to inspire us - to walk with Jesus in humility, to serve one another with love, and to carry forward the message of hope, peace, and resurrection in our own communities. Thank you to Br Jean-Marie Batick (Vanuatu) Br Epalle Taega (Solomon Islands), Br Henry Uguni (Mabiri) and Br Samisoni Talia (Aotearoa-NZ) for the pictures.

On Saturday, 12 April 2025, the Cathedral of St Joseph in Nouméa, New Caledonia, hosted a significant and joyful event - the installation of Monsignor Susitino Sionepoe as the new Archbishop of Nouméa. The new Archbishop, Susitino Sionepoe. Outgoing Archbishop Calvert. Archbishop Sionepoe, a Marist Father, previously served as the Bishop of Wallis and Futuna, a suffragan diocese of the Archdiocese of Noumea. His appointment marks a new era following the extraordinary 44-year episcopacy of Mgr Michel Calvet, also a Marist Father, whose decades of service have left a lasting impact on the Church in the region. The procession was preceded by dancers from the Wetr troupe from Lifou. The procession down the central aisle, greeted by the faithful, before arriving in the cathedral choir. The installation ceremony was attended by members of the wider Marist family. Representing the Marist Brothers community at Paita were Br Georges Benigaud and Br Neville Solomon, the Visitor to New Caledonia, who stood in for Br Peter Carroll, Provincial of the Star of the Sea. The Marist Missionary Sisters (SMSM) were also present, represented by Sr Margaret Ryan, Regional Superior for Asia and the Pacific. Sadly, Br Jean-Paul Delesalle, was unable to attend due to a serious knee injury that has left him reliant on assistance and unable to travel. However, he was able to join the community in spirit by watching the ceremony via live stream. Br Georges, Sr Margaret Ryan smsm, Br Neville at the Installation of the new Archbishop of New Caledonia. The occasion was both a celebration of continuity and renewal, honoring the legacy of Mgr Calvet while embracing the fresh leadership of Archbishop Sionepoe. Words and photos courtesy of Br Neville Solomon, New Caledonia.

During a recent visit to Fiji, Mark Pauschmann, the inaugural Executive Director of Province Ministries, spent time with various Marist ministries as part of his ongoing tour across the Province to deepen his understanding of the Marist mission throughout the Asia-Pacific region.   Over several days, he visited all five Marist schools in the country, experiencing firsthand the strong spirit of community, resilience, and faith that continues to define Marist education in the Pacific.   A key highlight of the visit was his time at Marist Brothers High School, Suva, where he met with Heads of Departments to explore current challenges and emerging opportunities in the region. These discussions sparked valuable dialogue around the future of Marist identity in today’s evolving educational landscape. Mark also held meetings with several key governance bodies, including the Marist Education Board, the Marist Brothers Trust Board, and members of the Marist Old Boys Association (MOBA). The focus of these meetings was collaboration, long-term vision, and the shared responsibility of sustaining and strengthening the Marist mission throughout Fiji.   The visit concluded with a meaningful stop at Lomeri, where Mark spent time with the Brothers engaged in ministry. The visit offered him deeper insight into the enduring presence and rich legacy of Marist life in Fiji.   Vinaka vakalevu, Mark, for your visit and your presence! -Br John Hazelman, Provincial Delegate to Pasifika

On 9 January, Br Ralph Arnell , FMS, passed away in Ashgrove, Queensland. Below is an obituary written by SoTS Provincial, Br Peter Carroll. I’m saddened to advise you that Ralph Arnell died peacefully at the Andrew Villa Ashgrove this afternoon at about 4.00pm (AEST). His sister, Anne, was with him at the time. Br Dan Hollamby was there immediately after. Ralph was aged 78 and had been a Brother for 59 years. He would have celebrated his diamond jubilee this year. To say that Ralph faced health challenges in his latter years would be an understatement. He was first diagnosed with Parkinsons disease in 2011. Br Ralph Arnell FMS: 11-05-1946 - 09-01-2025 Medication helped manage this but over time the disease advanced. He suffered a heart attack in 2019 which necessitated by-pass surgery. While recovering, he then experienced a stroke. A melanoma was detected in 2018 and while initially treated successfully it metastasised. In mid-last-year options were exhausted and his specialists advised him that there was nothing more they could do, other than manage its effects. He slowly deteriorated, becoming dependant on nurses and bed bound. He was still alert and mostly pain-free until he slipped into unconsciousness on Monday. Ralph faced these setbacks with calm and optimism. He never despaired or grew morose. He kept cooperating with Doctors and treatments over these years, and throughout the various stages and phases of his illnesses remained hopeful. Even when he required palliative care, he maintained his positivity and good humour. I was fortunate to be able to spend time with him while at home for Christmas. Though wasting away physically, he was bright, interested and able to engage in banter and conversation. He was also enjoying the cricket, and in fact stayed alert until Australia won the series! Ralph Thomas Arnell was born in Innisfail, North Queensland on 11th May 1946 to Marie (Legrand) and Ralph Leslie Arnell. He was the fourth of six children and was born after Jim and Frank, but before Patricia, Julie and Anne. Patricia was the first to die. He was educated by the Good Samaritan Sisters and Marist Brothers in Innisfail, and then had four years under the Christian Brothers as a boarder at St Joseph’s Nudgee. The Marist influence remained strong, and he started the Juniorate at Mittagong in 1964 and entered the Novitiate in 1965. He did all the things that monks did at the time. He studied at the Dundas Scholasticate, obtaining an Arts Degree at Sydney University, and then for 12 years taught across the old Sydney Province, in Queensland, NSW and Canberra. He then had what for him was a most satisfying and enjoyable four years on the Youth Team conducting Retreats for senior students around the Province. The collaboration with other team members, school staff and young people was a highlight of his ministry. The next phase of Ralph’s life was off-shore, and mostly in Formation. He worked in PNG where he ran, as Brendan Neily recalls, “a delightful” Postulancy at Wewak. He also did Formation work at Lomeri, in Vanuatu and finally at MAPAC. The young men had high regard for Ralph and his approach to them. In fact, one of his former Postulants named his first-born son “Ralph” in his honour. His formation work brought him into close conduct with other cultures from Asia, Melanesia and the Pacific. This he benefitted from and enjoyed immensely. Ralph and I shared community and ministry in the late 1990’s at Booval-Riverview. What he lacked in domestic skills, he amply made up for in the ease of his relating, his kindness, gentleness and humour. The staff of the school were particularly fond of Ralph, as they were in every place he went. There was nothing petty or malicious about Ralph. He meant well to all. He was a popular and admired personality. If life is a pilgrimage, then Ralph was a very active pilgrim. He read widely – particularly spirituality and literature. He had a vault of stories and poems. He reflected consciously and considerably. He prayed seriously and regularly. In fact, there was an “otherworldliness” about Ralph. It was something his mother recognised and spoke about. He did at times live in a world of his own. This isn’t to be critical of him. In reality, it was endearing and impressive. Ralph’s pilgrimage has now ended, and I’m sure he has found what his heart desired. He is now one with the God of Mystery, Abundance and Joy that he searched so longingly for. In preparation for the establishment of the Star of the Sea Province in 2022, Brothers were invited to write a short profile about themselves. Ralph finished his with these words: “I give thanks to God for a fortunate life full of many blessings”. In the same way, we give thanks to God for the blessings that came to us, and so many others, through Ralph. I offer Ralph’s family, particularly Anne, Juliet, Jim, Frank and their families our deepest sympathy. Ralph cherished both his adopted Marist and his own Arnell families, and was pleased that his illness brought so many together, particularly at the end of last year. Ralph was most grateful for all the support he received over the years of his ill health. So many have been involved that it’s impossible to name them, however it was the staff at Ashgrove and at the Andrew Villa who were constant in their care, as it was the Brothers who were his daily companions. I also offer our sympathy to Br Daniel Hollamby who has been most caring and solicitous of Ralph, and to the community at Ashgrove. Br Peter Carroll, SoTS Provincial ___________________________

On Saturday, 15 March 2025, over six hundred people gathered for the 18th ICFP Graduation ceremony. The day started with the celebration of a beautiful Mass at the Baucau Cathedral, led by the Vicar General, Padre Everisto António da Costa who was representing the Bishop of Baucau, Dom Leandro Maria Alves, the Governor of the Institute. The three Brothers, Gaspar, Isac and Jacinto who graduated, with Brothers Salvador, Julio, Edgar, Paul and Joel. After the Mass, and numerous photographs in front of the Cathedral, the people moved to the Merkadu – the local entertainment centre – just across the road from the Cathedral for the official awarding of degrees. Once everyone was settled, the national anthem, was sung with great gusto by the students, and Br Paul, the Director of the Institute, welcomed the special guests, the graduates and their families. Padres Manuel, Everisto and Bernardo concelebrated the Mass. The guests included the President of Timor-Leste, His Excellency Dr José Ramos Horta, the Australian Ambassador for Timor-Leste, Her Excellency Senora Caitlin Wilson, the Minister for Higher Education, Dr José Honório, the Executive Director of ANAAA, the national accreditation agency, Dr Nilton Paiva Mau, the Director General of Higher Education, Senhor Higino Alves, and several visitors from Australia; Mr and Mrs Ian and Marionne MacRichie and Mr Matt Dell from the eMerge Foundation in Sydney and Br Tony Caddy represented the Star of the Sea Provincial, Br Peter Carroll. President José Ramos Horta with Ana Nafiliana. Following the awarding of 130 degrees, and the presentation of prizes to the top students, the President, Dr José Ramos Horta, gave an entertaining address and spoke about the importance of education for the development of Timor-Leste. He was followed by Ambassador Wilson who outlined Australia’s on-going contribution to Education in Timor Leste. Then, the main guest speaker, Dr Nilton Pava, spoke about what he saw as the essential qualities needed to be a good teacher and the importance of research in education. Finally, Licentiate graduate, Salustiano Ximenes da Costa, thanked the families and staff for their support during their studies. Guest speaker Dr Nilton Paiva with Br Paul. Salesian Sister, Madre Onesiana do Rosario Batista Soares da Costa, was named the top student in the Bachelor of Teaching course, and Emanuel Madeira was first in the Licentiate degree. The ceremony concluded with a scripture reading and the singing of; “Iha dadeer kmanek furak ida” (It’s a beautiful morning). With the formalities over, there was the cutting of the graduation cake and a lavish lunch was provided for everyone. The Minister for Higher Education, Dr José Honório with Br Paul. Three Marist Brothers received degrees; Br Jacinto Anecleto Fuli Falo completed the Licentiate degree while Br Gaspar Te’un and Br Isac de Jesus Quintão were awarded Bachelor of Teaching degrees. Ambassador Caitlin Wilson with Br Peter Corr. The Graduation ceremony is one of the major events on the ICFP calendar. It was a very successful gathering and a special day for the families of the graduates. It was also a tribute to the preparation and hard work of the staff and students who organised this memorable occasion. Words and photos courtesy of Br Paul Gilchrist, Director ICFP, Baucau, Timor-Leste.

The Marist community in Madang has consistently worked to strengthen its outreach programs, ensuring that those on the margins are not only seen and heard, but also given access to resources that can help transform their lives. In a recent reflection, Br Mark Kenatsi shares insights from one such event that brought hope to some of the region’s most overlooked communities. As part of the Madang Community Life Plan for 2025, “rebuilding our new hermitage” begins to take its shape. One of these new hermitages (in other words, mission) is working with the street youths. On 5 April, we, the Marist family at Madang, had a team taking that initiative forward. The team comprised three members of the Marist Group here, and Br Fereole Melteror and I represented the Community at Madang. We also invited the Correctional Services Institute Commander (who was my course mate at Divine World University 15 years ago) to be part of the team. We are also looking at inviting a Police officer to join us as well. Meeting the youth who do it rough and live on streets and listening to their stories, their struggles, and how they sustain themselves was extremely emotional. It was not usual for many to reach out to them and so our motto was, reaching out to the unreached. Our theme is: though so close, yet so far. These young people are right in front of so many people; however, no one have ever reached out to them, that is what they expressed yesterday. They were really excited they heard we were coming to meet them. These are the young people who are engaged in petty crimes in town. Some of them are escapees from the prison. Some of them students. They have big dreams but no future, due to the situation they face daily. It was good to see young children, they looked vulnerable and many asked, what does the future hold for them? We said, we didn't want them to experience what some of the older boys had. At the same time, we also thought how will they avoid that future if nothing is done to assist them? As we spoke, the vulnerability and fragility of these young men were palpable - both in their words and their demeanour . For many of us, basic necessities like food, water, and shelter are fundamental rights we rarely question. But for them, these essentials seem more like luxuries, almost optional. Many go without daily meals, lack access to clean drinking water, and live in makeshift shelters - fragile structures pieced together from cardboard. It is heartbreaking to witness this reality: our own people becoming strangers in the very place they call home.   We provided some food for them which was prepared by the host family. After the meeting they were fed.   So, what are our next steps? We will continue our meetings to ensure we develop a concrete plan that not only supports the young people but does so in a sustainable and meaningful way. Our next meeting is scheduled for 10 April, where we will work together to advance this initiative. May Mother Mary and Saint Marcellin continue to guide us in our endeavours. Br Mark Kenatsi, Madang community

St Joseph’s College in Samoa will mark its 75th anniversary in 2025 - a milestone celebrating its rich legacy of faith, education, and Marist tradition. In recognition of this significant occasion, Br Kevin O’Malley delves into the school’s history, exploring its origins, the vision behind its establishment, and the impact it has had on generations of students. The school started in 1950 at Mulivai by the Marist Brothers, led by Br Jerome Devlin. After three years of local fundraising to build the two-storey classroom block, sited behind the present Australian High Commission, the new Secondary School was ready to start, costing nearly £10,000. As Honorable George M Lober, former Marist Brothers Old Pupils Association President recalled, “In those days there was only one Bank in town, no Development Bank and no overseas aid force. The Marist Brothers then trusted in God and the growing cadre of Old Boys from the Mulivai Marist Primary School, established permanently in Samoa in 1888. By this time old boys were in all walks of life – leaders in Pre-Government, businesspeople, Civil servants, planters, village matai (Chief), a few professional people, tradesmen, faifeau (a church minister), priests and even Tafaigata inmates. This combined force with their Sipili Fa’amalisi (Family Spirit) made the new St Joseph’s High School a reality.” St Joseph’s Secondary School 4th and 5th Form Students in 1958. Ten years later, class numbers had outgrown the space shared with Marist Primary School. In 1960, St. Joseph’s College began at Lotopa with a loan from BNZ of £20,000 for the land. Students and staff clearing and removing the old plantation was part of their early daily curriculum. This activity produced a strong bonding and family spirit which lasts amongst Marist Brothers Old Pupils Association and students today. The staff was Br Casmir (Principal), Brothers Claver and Owen and Deacon Vaueli Palamo of Vaimoso. The Lotopa site, now Robert Louis Stevenson Primary School, usually had a roll of just over 300. The range of subjects was limited but covered to essential base for further tertiary studies embraced successfully by many of the students. Religious Education, Maths, English, Science, Accounting, Commercial Practice, Samoan, Geography and History covered the requirements for New Zealand School Certificate and University Entrance, plus the local Accountancy exams. Pass rates were good, with many being top in the country. 1969, Lotopa St Joseph’s College - Peter Garrick, Lawrence Talamaivao, Br Kevin O’Malley, Br Fidelis Kiely, Br Conrad Ryan. Br Paul Scott, Br Hilary Conroy, Br Clement McGougan, Br Godfrey Harold. On 28 March 1989, St. Joseph’s College was relocated to the 20-acre Alafua site. Funding had come through the then European Economic Community (EEC), now the European Union (EU). The Samoan Ambassador in Brussels at the time, Fe’esago Siaosi Fepuleai, was a major figure in obtaining this funding. Part of the funding also came from the sale of six acres at Alafua to the Salesians of Don Bosco for their new Technical School. The Canadian Government’s Aid for Development helped with costs for the first major phase. The Chapel at the front of the College was a donation from Catholic agencies from Germany, as was the Administration Block. The Hall came from the local Marist Brothers Old Boys Association with over WS$400,000 provided, with funding also from overseas, especially American Samoa, Aotearoa - New Zealand, Australia and the USA. Laulu Henry Westerlund did most of the site earthworks for buildings and fields – all at generous rates. Other facilities such as three extra classrooms and a computer lab, plus tennis courts were funded by the class of 1972, in the 1990s. The whole development of St Joseph’s College has always been a collaborative effort by Old Boys and Marist Brothers. Then 1967 saw the USA Peace Corps in the country – after John Jenkins in 1968 and Jim Beggs we had three or four per year giving loyal and capable service through two decades – Science, Maths and Accounting being their main areas, plus coaching sports and other activities. Other New Zealand and Australian Organisations provided volunteers in the 70s–90s. The '90s saw an increasing localisation with qualified ex-students. This century has seen fewer Brothers and volunteers with most teachers being local USP/NUS graduates, including long-serving teacher, Susitina Maletino, moving into the Principal’s role until 2021. In the 21st Century, the subject choice for locally held examinations has become very diverse with Arts, Science, Commerce, Maths and TVET (vocational) demanding a larger number of staff and some diminishment in academic endeavours. Societal changes have often contributed to a more self-centred orientation in some students which does not lead to emphasis on high academic achievement, expected behavioural standards and the value of sound character building. Fortunately, this trend does not relate to the majority of our students. Aumua Ming Leung Wai (Chair of the Samoa Marist rothers Governance Board; President of the Marist Brothers Old Pupil), St Joseph new Principal Ms. Anne Marie Tauiliili, and Br Kevin O’Malley. Rugby, athletics, tennis, soccer, volleyball and netball when St Joseph’s College had Form 6/Year 13 female students, being the main activities. Training has always been after school hours. Considerable success has happened with staff and Old Boys involved in coaching. Many students have gone on to represent their country in their chosen sports. By coincidence, 28 March 2025 is again a significant date for St. Joseph’s College. On Friday 28, this week, we welcomed the new Principal, Ms Anne Marie Tauiliili – Lia to Alafua. Locally born but mainly reared and educated in New Zealand, she will lead a staff of 25 and a roll of 400. We move ahead with confidence and trust, well supported by parents, alumni, Marist Brothers Old Pupils Association, our Church and educational leaders, as we celebrate our 75th anniversary this year in July 17 – 20th. -Br Kevin O’Malley in Samoa

On 22 March, 12 Timorese Brothers renewed their vows of poverty, chastity and obedience in Baucau, Timor Leste. They are Brothers Adelino Soares, Agustinho Joel da Casta, Damiao Correia Falo, Edgar da Costa Salguiero, Feliciano Cortereal Bere, Gaspar Te’un, Isac de Jesus Quintao, Jacinto Anacleto Fuli Falo, Jefriano Timo, Melquiano Obe, Norberto da Costa, Ronaldo da Costa. Nine of the Brothers were pictured with Fr Manuel and Br Tony at the end of Mass. From the left, Brothers Edgar, (Tony), Damiao and Joel at the rear, Isac, Adelino, (Fr Manuel), Gaspar, Feliciano at the rear, Jacinto and Ronaldo. At a ceremony held in the Chapel of the Canossian Sisters, a gathering of about 60 people witnessed the twelve Brothers renew their vows for another year. The celebrant for the Mass was Baucau parish priest, Father Manuel Ximenes Da Silva SDB, a good friend to all the Brothers. Father Manuel Ximenes Da Silva SDB. Some of the Brothers were fortunate to have some of their family members present, however for others, this was not possible because of distance of travel for the event. Three Brothers played keyboard, guitar and violin while the congregation sang with the usual enthusiasm and energy. Brothers were performing on musical instruments - Jefriano, Norberto and Melquiano. Br Tony Caddy received the vows on behalf of the Superior General, Br Ernesto. Much of the Mass was presented in the language of Tetun, with the Vows Renewal ceremony in English with Tetun translations. The songs for the Mass were a mix of Tetun and English, a decision of the young Brothers who renewed their vows. After the Mass, lunch was held at the Melita Guest House, where many Marist groups have stayed in recent years, and which has also catered for many Marist gatherings in Timor Leste. Br Tony Caddy received the vows on behalf of the Superior General, Br Ernesto. Over recent months the 12 Brothers had entered into a time of careful and thorough discernment about their lives as consecrated Religious and as Marist Brothers. Each of the Brothers chose to continue his commitment for another year. The Brothers sent letters of request for renewal of vows, and each had been accepted by the Provincial and Council and further by the Superior General and Council. Two of the Brothers, Jacinto and Joel, are now living and teaching at the new school at Lautem . These Brothers have now moved from Stage 1 to Stage 2 of their post novitiate formation and are now in the process of preparing for their final commitment to life as Marist Brothers. All present at the Mass were witnesses to the renewal of vows by the Brothers and celebrated with them for their commitment to the Marist and Religious way of life. Words and picture courtesy: Br Tony Caddy and Br Greg McDonald.

Tony Clarke and Br Michael Callinan from the Mission and Life Formation Team visited Timor-Leste from February 24–27 and thoroughly enjoyed their time with our Marist communities and places of ministry. It was the first visit for both, and they were delighted by the energy and vitality they encountered as they traveled from place to place. Br Michael and Tony receiving ceremonial Tais from Professora Juvinalia and Professora Paula. Marial Prayer with the Postulants. Their visit was an invitation to them to come and look at how best they could support our Community Vision as we seek to grow and develop Marist life and spirituality among our Lay colleagues and friends in Timor-Leste. Tony and Br Michael meeting with the Lautem Community and Senhor Augusto. Tony and Br Michael had a fruitful discussion with the Lautem Community, with Senhor Augusto also present. They enjoyed morning tea with the staff at Instituto Católico para Formação de Professores (ICFP), the Marist teacher training institute in Baucau, Timor-Leste, and gave a one-hour introductory presentation on Marcellin Champagnat and Marist spirituality to 20 staff members, including some students. Br Michael and Tony visiting Collegio Marista Lautem temporary school site. A special thanks to Br Paul Kane, Principal of Collegio Marista - the first Marist school in Timor-Leste - and Br Paul Gilchrist, Director of ICFP, for facilitating these visits In their extra-time they visited our two current projects; Colegio Marista Lautem and the Marist Formation Centre at Triloka. Both were impressed with the enormity of the work being undertaken at both sites. Probably the most enjoyable experience was simply sharing a meal in one of our residences during their stay. They encountered Marist hospitality and the spirit of Champagnat around a Timorese table! Lunch with Kai Laki Schols. Thanks to each residence for hosting Tony and Br Michael during their visit, as we look forward to further collaborating with the MLF team during the year. ICFP Staff and Students with Tony and Br Michael at the Marist Spirituality presentation. By Br Greg McDonald, Provincial Delegate, Timor-Leste

On this sacred day of the Annunciation, we have a special story to share - a story of faith, mission, and connection. The Marists have had a deep and enduring presence in the Pacific, dating back to 1838 when the first Marist Brother, Michel Colombon, joined Bishop Pompallier on his mission to spread the Catholic faith. Arriving in Aotearoa New Zealand, they brought with them a spirit of service and dedication, and in the lush greenery of Hokianga, history was made. For the first time, our Marist family in Aotearoa New Zealand embarked on a meaningful pilgrimage, bringing together Champagnat Marist Educators from across the country. This journey offered them the opportunity to walk in the footsteps of those early pioneers who laid the foundations of the Catholic Marist mission in this land. From 16 to 18 March, the pilgrimage took them through significant historical sites - Kororāreka (Russell), Kaikohe, Motuti, and Tōtara Point in North Aotearoa. As they traveled, a group of dedicated educators and Marist leaders immersed themselves in the sacred stories of the past, deepening their connection to the mission that continues to inspire. Among them were Regina Smuga from St Paul’s, Jeanavieve Pome’e from Marcellin, James Cullen from the Marist Learning Centre, Chris Goodwin from Campion, Pepe Pereira from Chanel, Clare Lay from Verdon, and Amy Aukusitino from Champagnat Marist in Auckland. They were joined by Br Bryan Stanaway, Br Barry Burns, and Daniel Dungey, each bringing their own experiences and reflections to this meaningful journey. Together, they retraced the steps of those who first carried the Marist mission to these shores, strengthening their understanding of its legacy and reaffirming their commitment to its future. Daniel Dungey, Partnership Coordinator, Aotearoa-NZ, Fiji, Samoa, Kiribati, reports. Hikoi/Shared Journey Sunday 16 March Travel Day – Kororāreka /Russell – Kaikohe Our Auckland based pilgrims met at Onslow Ave at 7.45am where the St Paul’s College van, courtesy of Keith Simento and his community, awaited under the patronage of Mary and our driver, James Cullen. An equally early start was being made across the Motu (island) as pilgrims from Invercargill, Christchurch, Masterton and Gisborne gathered enroute to Kerikeri. At midday we came together as one, in person, following a zoom connection earlier in the week. As we made our way to Paihia for lunch we acknowledged the historic site of the Waitangi Treaty Grounds. At a leisurely pace we boarded the passenger ferry to our nation’s first capital (original name Okiato) in Kororāreka /Russell, witnessed our first legal pub, The Duke, then entered the grounds of Christ Church (Anglican), the oldest surviving church in New Zealand built in 1835. The group at the Bishop Pompallier historic printery. Cornelia Schmidt, Visitor Services Coordinator of Pompallier Mission secured our group an additional ‘after hours’ tour from 4.30pm-5.30pm to explore the historic printery established by Bishop Pompallier and his team of Marist Missionaries in 1841-1842. Our pilgrims captured the rich tradition of storytelling associated with this extraordinary place where close to 40,000 leather-bound religious books in te reo Māori were produced. Acknowledgement was made of the challenges and hurt of our pioneering Marist Brother, Br Michel Colombon commissioned by Fr Marcellin Champagnat to Aotearoa New Zealand, and those that followed in the ‘first wave’ of Marist Missionaries from France. Twin Coast Adventures, Kaikohe was our accommodation base, and we were welcomed with open arms onsite by our local Kaikohe Marist Brothers Community members, Brs Samisoni and Martin. Connections and stories flowed either side of a scrumptious meal of burgers prepared by our local brothers. Gathered around the same table remains as symbolic in 1817 as it does in 2025. Monday 17 March Rawene - Motuti - Totara Point – Kaikohe St Patrick’s Day begun with a hearty breakfast onsite at our accommodation base in Kaikohe before making our way to Rawene for the 9.30am ferry crossing. As we made our way to St Mary’s Catholic Church in Motuti we were hanging on every word from Br Bryan Stanaway as he shared his ‘local knowledge and wisdom’ for the benefit of us all. Henry Te Waki, local kaumatua (elderly) from Panguru, welcomed us onto this sacred site at Motuti and we experienced the deep connection to our founding story. Bishop Pompallier’s casket was raised as the catholic waiata Mo Maria, composed by Pompallier, was sung by our pilgrims. Mary’s Catholic Church in Motuti where Bishop Pompallier's casket is kept. Time stood still. Stories flowed. Henry Te Waki escorted us to Tamatea Marae where we were greeted by Chris Dixon at the entrance to Raiātea Motuti Resource & Archive Centre (opened 23 April 2022). The hapū-owned and operated two story museum not only cares for local treasures but also doubles as a research centre. Most items in the collection - which include Māori and Polynesian artefacts and objects relating to the history of the Catholic church in New Zealand - were collected by the late Pā Henare Tate over a period of 30 years. A must for any future hikoi! A late lunch took place overlooking the Hokianga Harbour at Kohukohu before arriving at Totara Point ‘construction site’. Although apprehensive about interrupting the workers by the plinth we received a big ‘Haere Mai’ from Fr Maliu 'Otutaha, Panguru Parish Priest and his team of stone masons and labourers from the Tongan Catholic Community. Here we were close to 20,000km away from our Marist Brothers mother house at l’Hermitage witnessing Fr Maliu in the same light as Fr Marcellin with his sleeves rolled up doing the mahi/work! Fr Maliu’Otutaha and his Tongan Catholic masonry workers were leading a special project to revitalise this sacred site where Bishop Pompallier celebrated the first Catholic mass on 13 January 1838. The restoration project is to benefit future pilgrims to the first catholic mass site here at Totara Point, Hokianga in Aotearoa New Zealand. To add to the occasion, our group blessed a stone and Jeanavieve Pome’e (DRS, Marcellin College) placed this on our behalf to acknowledge our pioneering Marists, all those who have gone before us, the present and future of those who not only preserve but enhance our Champagnat Marist Mission on these shores. In front of the Church. An inspired group returned by ferry to Rawene and onto Kaikohe to absorb a very full and rich day in the Hokianga. After some personal reflection time, Samoisoni and Martin greeted us with great joy with a BBQ meal along with some locally inspired dishes of sashimi, oka popo and oysters. A special day with special people concluded with personal group sharing of what this hikoi had meant to each and every member. Like the previous evening, gathered around the same table remains as symbolic in 1817 as it does in 2025. Tuesday 18 March Reflection – Departure from Kaikohe Following breakfast Barry lead us in prayer and reflection which captured the essence of our time together in community. A special taonga was presented in the way of ‘Te Wa’ (The Time) a resource prepared for future pilgrims that originated from our own Marist Brothers Hikoi to the Far North in 1988 to commemorate the 150 years of the arrival of Bishop Pompallier and the first Marists, among them our very own, Br Michel Colombon, to establish the Catholic Church in Oceania. Our collective hope is this resource supports our pilgrims and their communities on their journey of renewal and discovery. It is with deep thanks and gratitude to everyone involved that enabled us all to set out on and complete a deeply touching Hikoi experience. There were so many special features within this whole experience. Our pilgrim group were so very open to each experience along the way and searching for deeper understandings: • Br Bryan Stanaway, in sharing out of his personal and lived experiences touched on such depths behind the factual details. • Br Barry Burns, for his pastoral care, prayers and reflections that allowed space for pilgrims to articulate their experiences. • Br Samisoni Talia & Br Martin Pattison, for their authentic Marist Hospitality and amazing kai. Our two mighty men from Kaikohe lifted our social times together into such enjoyable experiences for us all. • Above all the Holy Spirit enabled each encounter to have a very special feeling about it, even when we were unsure what to expect. We are all so grateful to having been part of it. Words and pictures courtesy - Daniel Dungey, Partnership Coordinator, Aotearoa-NZ, Fiji, Samoa, Kiribati

The Marist Brothers have a rich and inspiring history in the Pacific. From the first Brothers who journeyed from Europe to Aotearoa-New Zealand, to those who established schools that continue to thrive in Australia, Samoa, and Fiji, their legacy is one of resilience and dedication. Even after the passing of Marcellin Champagnat in 1840, the Brothers remained committed to his vision of inclusive education, leaving a lasting impact across the region. In this photo essay, Br Michael Flanagan, Archivist of the Star of the Sea Province, presents rare images from the late 19th and early 20th centuries. Through these photographs, he traces the legacy of the Marist Brothers - their efforts in founding schools, their travels across Australia, and the strong foundation they built for the Marist presence in the region. In the second row, extreme right is EJ Dwyer who founded the famous publishing company in Sydney in 1904. He died aged 70 in 1936. The Br Paul in the photo is Br Paul of the Cross Clarke who became a Novice under Br Ludovic (who led the first Marist Brothers to Australia) in 1873. He was appointed Provincial from 1909 -1912. He transferred the High School from St Mary’s to Darlinghurst after the troubles at the former with Cardinal Moran. In 1917 he became a member of the first Provincial Council in Aotearoa - New Zealand and died in that country aged 80 in 1935. Haymarket 1894 St Francis’ Haymarket 1898 The boy in the second row, sixth from left was probably disciplined for smiling at the camera! Someone has written at the base of the photo “Don’t laugh too much”! The Brother is Br Guibertus Browne, 1881-1968. Among the many places he taught were Kilmore and New Norcia, places that he loved. He was also appointed Novice Master in New Zealand for nine years at the age of 61. He died in Melbourne aged 87. Juniors at Hunters Hill, 1908 Juniors Hunters Hill, 1911 Some significant Brothers pictured here as boys: Br Leo McKenna, front row extreme left; Br Conal O’Callaghan, middle row fifth from left; Br Cyprian Dowd, back row sixth from left; Br Maurus Bartlett, front row third from left. Br Conal began teaching Primary classes in 1929 and retired from this ministry 50 years later at Lidcombe. He died in Bendigo, where he had gone to school, at the age of 86. His body, though, was transferred to Sydney and he was buried at the Field of Mars. Senior Class at Juniorate 1913 The reverse of the photo of the Senior Class 1913. All of these young men became Brothers but only one was to die as one. Br Loyola Hayes left the Institute in 1931 and died in 1971; Br Chrysostom left in 1918 and probably returned to New Zealand; Br Charles Meadth left in 1915 and likewise probably returned to New Zealand. Br Ignatius O’Connor had a distinguished career as a Brother, dying as Principal of Ashgrove in 1949 aged just 53. For the last five years of his life, he was confined to bed following a heart attack. Juniorate Mittagong, circa 1928 Some significant Brothers in this picture: Br John Roberts, executed by the Japanese in World War II, top row second from right; Br Ervan McDonough, second row second from left, captured by the Japanese in World War II, narrowly escaped execution; Br Roderick Greenlees, second row second from right, at one time Principal at Broken Hill; Br Ethelred Ferguson, top row extreme right, Novice Master to many generations of Brothers; Br Urban Bates, front row fourth from left - one of the original staff of Cairns. It would be interesting to know who Captain Hatfield was and why he and his son are in the photo! Read part 2. Words and photos courtesy of Br Michael Flanagan, Archivist, Star of the Sea Province.