During a recent visit to Fiji, Mark Pauschmann, the inaugural Executive Director of Province Ministries, spent time with various Marist ministries as part of his ongoing tour across the Province to deepen his understanding of the Marist mission throughout the Asia-Pacific region.   Over several days, he visited all five Marist schools in the country, experiencing firsthand the strong spirit of community, resilience, and faith that continues to define Marist education in the Pacific.   A key highlight of the visit was his time at Marist Brothers High School, Suva, where he met with Heads of Departments to explore current challenges and emerging opportunities in the region. These discussions sparked valuable dialogue around the future of Marist identity in today’s evolving educational landscape. Mark also held meetings with several key governance bodies, including the Marist Education Board, the Marist Brothers Trust Board, and members of the Marist Old Boys Association (MOBA). The focus of these meetings was collaboration, long-term vision, and the shared responsibility of sustaining and strengthening the Marist mission throughout Fiji.   The visit concluded with a meaningful stop at Lomeri, where Mark spent time with the Brothers engaged in ministry. The visit offered him deeper insight into the enduring presence and rich legacy of Marist life in Fiji.   Vinaka vakalevu, Mark, for your visit and your presence! -Br John Hazelman, Provincial Delegate to Pasifika

On 9 January, Br Ralph Arnell , FMS, passed away in Ashgrove, Queensland. Below is an obituary written by SoTS Provincial, Br Peter Carroll. I’m saddened to advise you that Ralph Arnell died peacefully at the Andrew Villa Ashgrove this afternoon at about 4.00pm (AEST). His sister, Anne, was with him at the time. Br Dan Hollamby was there immediately after. Ralph was aged 78 and had been a Brother for 59 years. He would have celebrated his diamond jubilee this year. To say that Ralph faced health challenges in his latter years would be an understatement. He was first diagnosed with Parkinsons disease in 2011. Br Ralph Arnell FMS: 11-05-1946 - 09-01-2025 Medication helped manage this but over time the disease advanced. He suffered a heart attack in 2019 which necessitated by-pass surgery. While recovering, he then experienced a stroke. A melanoma was detected in 2018 and while initially treated successfully it metastasised. In mid-last-year options were exhausted and his specialists advised him that there was nothing more they could do, other than manage its effects. He slowly deteriorated, becoming dependant on nurses and bed bound. He was still alert and mostly pain-free until he slipped into unconsciousness on Monday. Ralph faced these setbacks with calm and optimism. He never despaired or grew morose. He kept cooperating with Doctors and treatments over these years, and throughout the various stages and phases of his illnesses remained hopeful. Even when he required palliative care, he maintained his positivity and good humour. I was fortunate to be able to spend time with him while at home for Christmas. Though wasting away physically, he was bright, interested and able to engage in banter and conversation. He was also enjoying the cricket, and in fact stayed alert until Australia won the series! Ralph Thomas Arnell was born in Innisfail, North Queensland on 11th May 1946 to Marie (Legrand) and Ralph Leslie Arnell. He was the fourth of six children and was born after Jim and Frank, but before Patricia, Julie and Anne. Patricia was the first to die. He was educated by the Good Samaritan Sisters and Marist Brothers in Innisfail, and then had four years under the Christian Brothers as a boarder at St Joseph’s Nudgee. The Marist influence remained strong, and he started the Juniorate at Mittagong in 1964 and entered the Novitiate in 1965. He did all the things that monks did at the time. He studied at the Dundas Scholasticate, obtaining an Arts Degree at Sydney University, and then for 12 years taught across the old Sydney Province, in Queensland, NSW and Canberra. He then had what for him was a most satisfying and enjoyable four years on the Youth Team conducting Retreats for senior students around the Province. The collaboration with other team members, school staff and young people was a highlight of his ministry. The next phase of Ralph’s life was off-shore, and mostly in Formation. He worked in PNG where he ran, as Brendan Neily recalls, “a delightful” Postulancy at Wewak. He also did Formation work at Lomeri, in Vanuatu and finally at MAPAC. The young men had high regard for Ralph and his approach to them. In fact, one of his former Postulants named his first-born son “Ralph” in his honour. His formation work brought him into close conduct with other cultures from Asia, Melanesia and the Pacific. This he benefitted from and enjoyed immensely. Ralph and I shared community and ministry in the late 1990’s at Booval-Riverview. What he lacked in domestic skills, he amply made up for in the ease of his relating, his kindness, gentleness and humour. The staff of the school were particularly fond of Ralph, as they were in every place he went. There was nothing petty or malicious about Ralph. He meant well to all. He was a popular and admired personality. If life is a pilgrimage, then Ralph was a very active pilgrim. He read widely – particularly spirituality and literature. He had a vault of stories and poems. He reflected consciously and considerably. He prayed seriously and regularly. In fact, there was an “otherworldliness” about Ralph. It was something his mother recognised and spoke about. He did at times live in a world of his own. This isn’t to be critical of him. In reality, it was endearing and impressive. Ralph’s pilgrimage has now ended, and I’m sure he has found what his heart desired. He is now one with the God of Mystery, Abundance and Joy that he searched so longingly for. In preparation for the establishment of the Star of the Sea Province in 2022, Brothers were invited to write a short profile about themselves. Ralph finished his with these words: “I give thanks to God for a fortunate life full of many blessings”. In the same way, we give thanks to God for the blessings that came to us, and so many others, through Ralph. I offer Ralph’s family, particularly Anne, Juliet, Jim, Frank and their families our deepest sympathy. Ralph cherished both his adopted Marist and his own Arnell families, and was pleased that his illness brought so many together, particularly at the end of last year. Ralph was most grateful for all the support he received over the years of his ill health. So many have been involved that it’s impossible to name them, however it was the staff at Ashgrove and at the Andrew Villa who were constant in their care, as it was the Brothers who were his daily companions. I also offer our sympathy to Br Daniel Hollamby who has been most caring and solicitous of Ralph, and to the community at Ashgrove. Br Peter Carroll, SoTS Provincial ___________________________

On Saturday, 15 March 2025, over six hundred people gathered for the 18th ICFP Graduation ceremony. The day started with the celebration of a beautiful Mass at the Baucau Cathedral, led by the Vicar General, Padre Everisto António da Costa who was representing the Bishop of Baucau, Dom Leandro Maria Alves, the Governor of the Institute. The three Brothers, Gaspar, Isac and Jacinto who graduated, with Brothers Salvador, Julio, Edgar, Paul and Joel. After the Mass, and numerous photographs in front of the Cathedral, the people moved to the Merkadu – the local entertainment centre – just across the road from the Cathedral for the official awarding of degrees. Once everyone was settled, the national anthem, was sung with great gusto by the students, and Br Paul, the Director of the Institute, welcomed the special guests, the graduates and their families. Padres Manuel, Everisto and Bernardo concelebrated the Mass. The guests included the President of Timor-Leste, His Excellency Dr José Ramos Horta, the Australian Ambassador for Timor-Leste, Her Excellency Senora Caitlin Wilson, the Minister for Higher Education, Dr José Honório, the Executive Director of ANAAA, the national accreditation agency, Dr Nilton Paiva Mau, the Director General of Higher Education, Senhor Higino Alves, and several visitors from Australia; Mr and Mrs Ian and Marionne MacRichie and Mr Matt Dell from the eMerge Foundation in Sydney and Br Tony Caddy represented the Star of the Sea Provincial, Br Peter Carroll. President José Ramos Horta with Ana Nafiliana. Following the awarding of 130 degrees, and the presentation of prizes to the top students, the President, Dr José Ramos Horta, gave an entertaining address and spoke about the importance of education for the development of Timor-Leste. He was followed by Ambassador Wilson who outlined Australia’s on-going contribution to Education in Timor Leste. Then, the main guest speaker, Dr Nilton Pava, spoke about what he saw as the essential qualities needed to be a good teacher and the importance of research in education. Finally, Licentiate graduate, Salustiano Ximenes da Costa, thanked the families and staff for their support during their studies. Guest speaker Dr Nilton Paiva with Br Paul. Salesian Sister, Madre Onesiana do Rosario Batista Soares da Costa, was named the top student in the Bachelor of Teaching course, and Emanuel Madeira was first in the Licentiate degree. The ceremony concluded with a scripture reading and the singing of; “Iha dadeer kmanek furak ida” (It’s a beautiful morning). With the formalities over, there was the cutting of the graduation cake and a lavish lunch was provided for everyone. The Minister for Higher Education, Dr José Honório with Br Paul. Three Marist Brothers received degrees; Br Jacinto Anecleto Fuli Falo completed the Licentiate degree while Br Gaspar Te’un and Br Isac de Jesus Quintão were awarded Bachelor of Teaching degrees. Ambassador Caitlin Wilson with Br Peter Corr. The Graduation ceremony is one of the major events on the ICFP calendar. It was a very successful gathering and a special day for the families of the graduates. It was also a tribute to the preparation and hard work of the staff and students who organised this memorable occasion. Words and photos courtesy of Br Paul Gilchrist, Director ICFP, Baucau, Timor-Leste.

The Marist community in Madang has consistently worked to strengthen its outreach programs, ensuring that those on the margins are not only seen and heard, but also given access to resources that can help transform their lives. In a recent reflection, Br Mark Kenatsi shares insights from one such event that brought hope to some of the region’s most overlooked communities. As part of the Madang Community Life Plan for 2025, “rebuilding our new hermitage” begins to take its shape. One of these new hermitages (in other words, mission) is working with the street youths. On 5 April, we, the Marist family at Madang, had a team taking that initiative forward. The team comprised three members of the Marist Group here, and Br Fereole Melteror and I represented the Community at Madang. We also invited the Correctional Services Institute Commander (who was my course mate at Divine World University 15 years ago) to be part of the team. We are also looking at inviting a Police officer to join us as well. Meeting the youth who do it rough and live on streets and listening to their stories, their struggles, and how they sustain themselves was extremely emotional. It was not usual for many to reach out to them and so our motto was, reaching out to the unreached. Our theme is: though so close, yet so far. These young people are right in front of so many people; however, no one have ever reached out to them, that is what they expressed yesterday. They were really excited they heard we were coming to meet them. These are the young people who are engaged in petty crimes in town. Some of them are escapees from the prison. Some of them students. They have big dreams but no future, due to the situation they face daily. It was good to see young children, they looked vulnerable and many asked, what does the future hold for them? We said, we didn't want them to experience what some of the older boys had. At the same time, we also thought how will they avoid that future if nothing is done to assist them? As we spoke, the vulnerability and fragility of these young men were palpable - both in their words and their demeanour . For many of us, basic necessities like food, water, and shelter are fundamental rights we rarely question. But for them, these essentials seem more like luxuries, almost optional. Many go without daily meals, lack access to clean drinking water, and live in makeshift shelters - fragile structures pieced together from cardboard. It is heartbreaking to witness this reality: our own people becoming strangers in the very place they call home.   We provided some food for them which was prepared by the host family. After the meeting they were fed.   So, what are our next steps? We will continue our meetings to ensure we develop a concrete plan that not only supports the young people but does so in a sustainable and meaningful way. Our next meeting is scheduled for 10 April, where we will work together to advance this initiative. May Mother Mary and Saint Marcellin continue to guide us in our endeavours. Br Mark Kenatsi, Madang community

St Joseph’s College in Samoa will mark its 75th anniversary in 2025 - a milestone celebrating its rich legacy of faith, education, and Marist tradition. In recognition of this significant occasion, Br Kevin O’Malley delves into the school’s history, exploring its origins, the vision behind its establishment, and the impact it has had on generations of students. The school started in 1950 at Mulivai by the Marist Brothers, led by Br Jerome Devlin. After three years of local fundraising to build the two-storey classroom block, sited behind the present Australian High Commission, the new Secondary School was ready to start, costing nearly £10,000. As Honorable George M Lober, former Marist Brothers Old Pupils Association President recalled, “In those days there was only one Bank in town, no Development Bank and no overseas aid force. The Marist Brothers then trusted in God and the growing cadre of Old Boys from the Mulivai Marist Primary School, established permanently in Samoa in 1888. By this time old boys were in all walks of life – leaders in Pre-Government, businesspeople, Civil servants, planters, village matai (Chief), a few professional people, tradesmen, faifeau (a church minister), priests and even Tafaigata inmates. This combined force with their Sipili Fa’amalisi (Family Spirit) made the new St Joseph’s High School a reality.” St Joseph’s Secondary School 4th and 5th Form Students in 1958. Ten years later, class numbers had outgrown the space shared with Marist Primary School. In 1960, St. Joseph’s College began at Lotopa with a loan from BNZ of £20,000 for the land. Students and staff clearing and removing the old plantation was part of their early daily curriculum. This activity produced a strong bonding and family spirit which lasts amongst Marist Brothers Old Pupils Association and students today. The staff was Br Casmir (Principal), Brothers Claver and Owen and Deacon Vaueli Palamo of Vaimoso. The Lotopa site, now Robert Louis Stevenson Primary School, usually had a roll of just over 300. The range of subjects was limited but covered to essential base for further tertiary studies embraced successfully by many of the students. Religious Education, Maths, English, Science, Accounting, Commercial Practice, Samoan, Geography and History covered the requirements for New Zealand School Certificate and University Entrance, plus the local Accountancy exams. Pass rates were good, with many being top in the country. 1969, Lotopa St Joseph’s College - Peter Garrick, Lawrence Talamaivao, Br Kevin O’Malley, Br Fidelis Kiely, Br Conrad Ryan. Br Paul Scott, Br Hilary Conroy, Br Clement McGougan, Br Godfrey Harold. On 28 March 1989, St. Joseph’s College was relocated to the 20-acre Alafua site. Funding had come through the then European Economic Community (EEC), now the European Union (EU). The Samoan Ambassador in Brussels at the time, Fe’esago Siaosi Fepuleai, was a major figure in obtaining this funding. Part of the funding also came from the sale of six acres at Alafua to the Salesians of Don Bosco for their new Technical School. The Canadian Government’s Aid for Development helped with costs for the first major phase. The Chapel at the front of the College was a donation from Catholic agencies from Germany, as was the Administration Block. The Hall came from the local Marist Brothers Old Boys Association with over WS$400,000 provided, with funding also from overseas, especially American Samoa, Aotearoa - New Zealand, Australia and the USA. Laulu Henry Westerlund did most of the site earthworks for buildings and fields – all at generous rates. Other facilities such as three extra classrooms and a computer lab, plus tennis courts were funded by the class of 1972, in the 1990s. The whole development of St Joseph’s College has always been a collaborative effort by Old Boys and Marist Brothers. Then 1967 saw the USA Peace Corps in the country – after John Jenkins in 1968 and Jim Beggs we had three or four per year giving loyal and capable service through two decades – Science, Maths and Accounting being their main areas, plus coaching sports and other activities. Other New Zealand and Australian Organisations provided volunteers in the 70s–90s. The '90s saw an increasing localisation with qualified ex-students. This century has seen fewer Brothers and volunteers with most teachers being local USP/NUS graduates, including long-serving teacher, Susitina Maletino, moving into the Principal’s role until 2021. In the 21st Century, the subject choice for locally held examinations has become very diverse with Arts, Science, Commerce, Maths and TVET (vocational) demanding a larger number of staff and some diminishment in academic endeavours. Societal changes have often contributed to a more self-centred orientation in some students which does not lead to emphasis on high academic achievement, expected behavioural standards and the value of sound character building. Fortunately, this trend does not relate to the majority of our students. Aumua Ming Leung Wai (Chair of the Samoa Marist rothers Governance Board; President of the Marist Brothers Old Pupil), St Joseph new Principal Ms. Anne Marie Tauiliili, and Br Kevin O’Malley. Rugby, athletics, tennis, soccer, volleyball and netball when St Joseph’s College had Form 6/Year 13 female students, being the main activities. Training has always been after school hours. Considerable success has happened with staff and Old Boys involved in coaching. Many students have gone on to represent their country in their chosen sports. By coincidence, 28 March 2025 is again a significant date for St. Joseph’s College. On Friday 28, this week, we welcomed the new Principal, Ms Anne Marie Tauiliili – Lia to Alafua. Locally born but mainly reared and educated in New Zealand, she will lead a staff of 25 and a roll of 400. We move ahead with confidence and trust, well supported by parents, alumni, Marist Brothers Old Pupils Association, our Church and educational leaders, as we celebrate our 75th anniversary this year in July 17 – 20th. -Br Kevin O’Malley in Samoa

On 22 March, 12 Timorese Brothers renewed their vows of poverty, chastity and obedience in Baucau, Timor Leste. They are Brothers Adelino Soares, Agustinho Joel da Casta, Damiao Correia Falo, Edgar da Costa Salguiero, Feliciano Cortereal Bere, Gaspar Te’un, Isac de Jesus Quintao, Jacinto Anacleto Fuli Falo, Jefriano Timo, Melquiano Obe, Norberto da Costa, Ronaldo da Costa. Nine of the Brothers were pictured with Fr Manuel and Br Tony at the end of Mass. From the left, Brothers Edgar, (Tony), Damiao and Joel at the rear, Isac, Adelino, (Fr Manuel), Gaspar, Feliciano at the rear, Jacinto and Ronaldo. At a ceremony held in the Chapel of the Canossian Sisters, a gathering of about 60 people witnessed the twelve Brothers renew their vows for another year. The celebrant for the Mass was Baucau parish priest, Father Manuel Ximenes Da Silva SDB, a good friend to all the Brothers. Father Manuel Ximenes Da Silva SDB. Some of the Brothers were fortunate to have some of their family members present, however for others, this was not possible because of distance of travel for the event. Three Brothers played keyboard, guitar and violin while the congregation sang with the usual enthusiasm and energy. Brothers were performing on musical instruments - Jefriano, Norberto and Melquiano. Br Tony Caddy received the vows on behalf of the Superior General, Br Ernesto. Much of the Mass was presented in the language of Tetun, with the Vows Renewal ceremony in English with Tetun translations. The songs for the Mass were a mix of Tetun and English, a decision of the young Brothers who renewed their vows. After the Mass, lunch was held at the Melita Guest House, where many Marist groups have stayed in recent years, and which has also catered for many Marist gatherings in Timor Leste. Br Tony Caddy received the vows on behalf of the Superior General, Br Ernesto. Over recent months the 12 Brothers had entered into a time of careful and thorough discernment about their lives as consecrated Religious and as Marist Brothers. Each of the Brothers chose to continue his commitment for another year. The Brothers sent letters of request for renewal of vows, and each had been accepted by the Provincial and Council and further by the Superior General and Council. Two of the Brothers, Jacinto and Joel, are now living and teaching at the new school at Lautem . These Brothers have now moved from Stage 1 to Stage 2 of their post novitiate formation and are now in the process of preparing for their final commitment to life as Marist Brothers. All present at the Mass were witnesses to the renewal of vows by the Brothers and celebrated with them for their commitment to the Marist and Religious way of life. Words and picture courtesy: Br Tony Caddy and Br Greg McDonald.

Tony Clarke and Br Michael Callinan from the Mission and Life Formation Team visited Timor-Leste from February 24–27 and thoroughly enjoyed their time with our Marist communities and places of ministry. It was the first visit for both, and they were delighted by the energy and vitality they encountered as they traveled from place to place. Br Michael and Tony receiving ceremonial Tais from Professora Juvinalia and Professora Paula. Marial Prayer with the Postulants. Their visit was an invitation to them to come and look at how best they could support our Community Vision as we seek to grow and develop Marist life and spirituality among our Lay colleagues and friends in Timor-Leste. Tony and Br Michael meeting with the Lautem Community and Senhor Augusto. Tony and Br Michael had a fruitful discussion with the Lautem Community, with Senhor Augusto also present. They enjoyed morning tea with the staff at Instituto Católico para Formação de Professores (ICFP), the Marist teacher training institute in Baucau, Timor-Leste, and gave a one-hour introductory presentation on Marcellin Champagnat and Marist spirituality to 20 staff members, including some students. Br Michael and Tony visiting Collegio Marista Lautem temporary school site. A special thanks to Br Paul Kane, Principal of Collegio Marista - the first Marist school in Timor-Leste - and Br Paul Gilchrist, Director of ICFP, for facilitating these visits In their extra-time they visited our two current projects; Colegio Marista Lautem and the Marist Formation Centre at Triloka. Both were impressed with the enormity of the work being undertaken at both sites. Probably the most enjoyable experience was simply sharing a meal in one of our residences during their stay. They encountered Marist hospitality and the spirit of Champagnat around a Timorese table! Lunch with Kai Laki Schols. Thanks to each residence for hosting Tony and Br Michael during their visit, as we look forward to further collaborating with the MLF team during the year. ICFP Staff and Students with Tony and Br Michael at the Marist Spirituality presentation. By Br Greg McDonald, Provincial Delegate, Timor-Leste

On this sacred day of the Annunciation, we have a special story to share - a story of faith, mission, and connection. The Marists have had a deep and enduring presence in the Pacific, dating back to 1838 when the first Marist Brother, Michel Colombon, joined Bishop Pompallier on his mission to spread the Catholic faith. Arriving in Aotearoa New Zealand, they brought with them a spirit of service and dedication, and in the lush greenery of Hokianga, history was made. For the first time, our Marist family in Aotearoa New Zealand embarked on a meaningful pilgrimage, bringing together Champagnat Marist Educators from across the country. This journey offered them the opportunity to walk in the footsteps of those early pioneers who laid the foundations of the Catholic Marist mission in this land. From 16 to 18 March, the pilgrimage took them through significant historical sites - Kororāreka (Russell), Kaikohe, Motuti, and Tōtara Point in North Aotearoa. As they traveled, a group of dedicated educators and Marist leaders immersed themselves in the sacred stories of the past, deepening their connection to the mission that continues to inspire. Among them were Regina Smuga from St Paul’s, Jeanavieve Pome’e from Marcellin, James Cullen from the Marist Learning Centre, Chris Goodwin from Campion, Pepe Pereira from Chanel, Clare Lay from Verdon, and Amy Aukusitino from Champagnat Marist in Auckland. They were joined by Br Bryan Stanaway, Br Barry Burns, and Daniel Dungey, each bringing their own experiences and reflections to this meaningful journey. Together, they retraced the steps of those who first carried the Marist mission to these shores, strengthening their understanding of its legacy and reaffirming their commitment to its future. Daniel Dungey, Partnership Coordinator, Aotearoa-NZ, Fiji, Samoa, Kiribati, reports. Hikoi/Shared Journey Sunday 16 March Travel Day – Kororāreka /Russell – Kaikohe Our Auckland based pilgrims met at Onslow Ave at 7.45am where the St Paul’s College van, courtesy of Keith Simento and his community, awaited under the patronage of Mary and our driver, James Cullen. An equally early start was being made across the Motu (island) as pilgrims from Invercargill, Christchurch, Masterton and Gisborne gathered enroute to Kerikeri. At midday we came together as one, in person, following a zoom connection earlier in the week. As we made our way to Paihia for lunch we acknowledged the historic site of the Waitangi Treaty Grounds. At a leisurely pace we boarded the passenger ferry to our nation’s first capital (original name Okiato) in Kororāreka /Russell, witnessed our first legal pub, The Duke, then entered the grounds of Christ Church (Anglican), the oldest surviving church in New Zealand built in 1835. The group at the Bishop Pompallier historic printery. Cornelia Schmidt, Visitor Services Coordinator of Pompallier Mission secured our group an additional ‘after hours’ tour from 4.30pm-5.30pm to explore the historic printery established by Bishop Pompallier and his team of Marist Missionaries in 1841-1842. Our pilgrims captured the rich tradition of storytelling associated with this extraordinary place where close to 40,000 leather-bound religious books in te reo Māori were produced. Acknowledgement was made of the challenges and hurt of our pioneering Marist Brother, Br Michel Colombon commissioned by Fr Marcellin Champagnat to Aotearoa New Zealand, and those that followed in the ‘first wave’ of Marist Missionaries from France. Twin Coast Adventures, Kaikohe was our accommodation base, and we were welcomed with open arms onsite by our local Kaikohe Marist Brothers Community members, Brs Samisoni and Martin. Connections and stories flowed either side of a scrumptious meal of burgers prepared by our local brothers. Gathered around the same table remains as symbolic in 1817 as it does in 2025. Monday 17 March Rawene - Motuti - Totara Point – Kaikohe St Patrick’s Day begun with a hearty breakfast onsite at our accommodation base in Kaikohe before making our way to Rawene for the 9.30am ferry crossing. As we made our way to St Mary’s Catholic Church in Motuti we were hanging on every word from Br Bryan Stanaway as he shared his ‘local knowledge and wisdom’ for the benefit of us all. Henry Te Waki, local kaumatua (elderly) from Panguru, welcomed us onto this sacred site at Motuti and we experienced the deep connection to our founding story. Bishop Pompallier’s casket was raised as the catholic waiata Mo Maria, composed by Pompallier, was sung by our pilgrims. Mary’s Catholic Church in Motuti where Bishop Pompallier's casket is kept. Time stood still. Stories flowed. Henry Te Waki escorted us to Tamatea Marae where we were greeted by Chris Dixon at the entrance to Raiātea Motuti Resource & Archive Centre (opened 23 April 2022). The hapū-owned and operated two story museum not only cares for local treasures but also doubles as a research centre. Most items in the collection - which include Māori and Polynesian artefacts and objects relating to the history of the Catholic church in New Zealand - were collected by the late Pā Henare Tate over a period of 30 years. A must for any future hikoi! A late lunch took place overlooking the Hokianga Harbour at Kohukohu before arriving at Totara Point ‘construction site’. Although apprehensive about interrupting the workers by the plinth we received a big ‘Haere Mai’ from Fr Maliu 'Otutaha, Panguru Parish Priest and his team of stone masons and labourers from the Tongan Catholic Community. Here we were close to 20,000km away from our Marist Brothers mother house at l’Hermitage witnessing Fr Maliu in the same light as Fr Marcellin with his sleeves rolled up doing the mahi/work! Fr Maliu’Otutaha and his Tongan Catholic masonry workers were leading a special project to revitalise this sacred site where Bishop Pompallier celebrated the first Catholic mass on 13 January 1838. The restoration project is to benefit future pilgrims to the first catholic mass site here at Totara Point, Hokianga in Aotearoa New Zealand. To add to the occasion, our group blessed a stone and Jeanavieve Pome’e (DRS, Marcellin College) placed this on our behalf to acknowledge our pioneering Marists, all those who have gone before us, the present and future of those who not only preserve but enhance our Champagnat Marist Mission on these shores. In front of the Church. An inspired group returned by ferry to Rawene and onto Kaikohe to absorb a very full and rich day in the Hokianga. After some personal reflection time, Samoisoni and Martin greeted us with great joy with a BBQ meal along with some locally inspired dishes of sashimi, oka popo and oysters. A special day with special people concluded with personal group sharing of what this hikoi had meant to each and every member. Like the previous evening, gathered around the same table remains as symbolic in 1817 as it does in 2025. Tuesday 18 March Reflection – Departure from Kaikohe Following breakfast Barry lead us in prayer and reflection which captured the essence of our time together in community. A special taonga was presented in the way of ‘Te Wa’ (The Time) a resource prepared for future pilgrims that originated from our own Marist Brothers Hikoi to the Far North in 1988 to commemorate the 150 years of the arrival of Bishop Pompallier and the first Marists, among them our very own, Br Michel Colombon, to establish the Catholic Church in Oceania. Our collective hope is this resource supports our pilgrims and their communities on their journey of renewal and discovery. It is with deep thanks and gratitude to everyone involved that enabled us all to set out on and complete a deeply touching Hikoi experience. There were so many special features within this whole experience. Our pilgrim group were so very open to each experience along the way and searching for deeper understandings: • Br Bryan Stanaway, in sharing out of his personal and lived experiences touched on such depths behind the factual details. • Br Barry Burns, for his pastoral care, prayers and reflections that allowed space for pilgrims to articulate their experiences. • Br Samisoni Talia & Br Martin Pattison, for their authentic Marist Hospitality and amazing kai. Our two mighty men from Kaikohe lifted our social times together into such enjoyable experiences for us all. • Above all the Holy Spirit enabled each encounter to have a very special feeling about it, even when we were unsure what to expect. We are all so grateful to having been part of it. Words and pictures courtesy - Daniel Dungey, Partnership Coordinator, Aotearoa-NZ, Fiji, Samoa, Kiribati

The Marist Brothers have a rich and inspiring history in the Pacific. From the first Brothers who journeyed from Europe to Aotearoa-New Zealand, to those who established schools that continue to thrive in Australia, Samoa, and Fiji, their legacy is one of resilience and dedication. Even after the passing of Marcellin Champagnat in 1840, the Brothers remained committed to his vision of inclusive education, leaving a lasting impact across the region. In this photo essay, Br Michael Flanagan, Archivist of the Star of the Sea Province, presents rare images from the late 19th and early 20th centuries. Through these photographs, he traces the legacy of the Marist Brothers - their efforts in founding schools, their travels across Australia, and the strong foundation they built for the Marist presence in the region. In the second row, extreme right is EJ Dwyer who founded the famous publishing company in Sydney in 1904. He died aged 70 in 1936. The Br Paul in the photo is Br Paul of the Cross Clarke who became a Novice under Br Ludovic (who led the first Marist Brothers to Australia) in 1873. He was appointed Provincial from 1909 -1912. He transferred the High School from St Mary’s to Darlinghurst after the troubles at the former with Cardinal Moran. In 1917 he became a member of the first Provincial Council in Aotearoa - New Zealand and died in that country aged 80 in 1935. Haymarket 1894 St Francis’ Haymarket 1898 The boy in the second row, sixth from left was probably disciplined for smiling at the camera! Someone has written at the base of the photo “Don’t laugh too much”! The Brother is Br Guibertus Browne, 1881-1968. Among the many places he taught were Kilmore and New Norcia, places that he loved. He was also appointed Novice Master in New Zealand for nine years at the age of 61. He died in Melbourne aged 87. Juniors at Hunters Hill, 1908 Juniors Hunters Hill, 1911 Some significant Brothers pictured here as boys: Br Leo McKenna, front row extreme left; Br Conal O’Callaghan, middle row fifth from left; Br Cyprian Dowd, back row sixth from left; Br Maurus Bartlett, front row third from left. Br Conal began teaching Primary classes in 1929 and retired from this ministry 50 years later at Lidcombe. He died in Bendigo, where he had gone to school, at the age of 86. His body, though, was transferred to Sydney and he was buried at the Field of Mars. Senior Class at Juniorate 1913 The reverse of the photo of the Senior Class 1913. All of these young men became Brothers but only one was to die as one. Br Loyola Hayes left the Institute in 1931 and died in 1971; Br Chrysostom left in 1918 and probably returned to New Zealand; Br Charles Meadth left in 1915 and likewise probably returned to New Zealand. Br Ignatius O’Connor had a distinguished career as a Brother, dying as Principal of Ashgrove in 1949 aged just 53. For the last five years of his life, he was confined to bed following a heart attack. Juniorate Mittagong, circa 1928 Some significant Brothers in this picture: Br John Roberts, executed by the Japanese in World War II, top row second from right; Br Ervan McDonough, second row second from left, captured by the Japanese in World War II, narrowly escaped execution; Br Roderick Greenlees, second row second from right, at one time Principal at Broken Hill; Br Ethelred Ferguson, top row extreme right, Novice Master to many generations of Brothers; Br Urban Bates, front row fourth from left - one of the original staff of Cairns. It would be interesting to know who Captain Hatfield was and why he and his son are in the photo! Read part 2. Words and photos courtesy of Br Michael Flanagan, Archivist, Star of the Sea Province.

The Marist Brothers have a rich and inspiring history in the Pacific. From the first Brothers who journeyed from Europe to Aotearoa-New Zealand, to those who established schools that continue to thrive in Australia, Samoa, and Fiji, their legacy is one of resilience and dedication. Even after the passing of Marcellin Champagnat in 1840, the Brothers remained committed to his vision of inclusive education, leaving a lasting impact across the region. In the part 2 of this photo essay , Br Michael Flanagan, Archivist of the Star of the Sea Province, presents rare images from the late 19th and early 20th centuries. Through these photographs, he traces the legacy of the Marist Brothers - their efforts in founding schools, their travels across Australia, and the strong foundation they built for the Marist presence in the region. Read Part 1 here. Assumption College Kilmore…began 1893. Again, don’t smile at the camera. Drusilla (above): A beautiful mansion situated in Macedon, Victoria. Home to 124 Juniors from 1948 to 1954; to 248 Novices from 1955 to 1976; and 29 Brothers, their staff and carers over almost 30 years. Was then used as a Retreat Centre until 2003 when it was sold to a private purchaser. Fond "Alma Mater" to all those who lived and studied in this unique establishment. Norwood 1912 The Marist Brothers operated a school in Norwood, South Australia from 1903 to 1941. Sacred Heart College, Adelaide, Old Boys' Union Initial Committee elected, 17 October 1907 1919: All of these Brothers were ex-students of Marist Brothers, Bendigo. Marcellin College Bulleen, est. 1950 Marcellin Bulleen: students1950 Hamilton, Newcastle, late 1940s. Principal Br Anselm Saunders watches famous ex-student Clive Churchill sign a visitor’s book. With Souths, NSW and Australia, Clive played 157 club games, 37 times for NSW, an incredible 91 times for Australia (including 34 Tests and three World Cup games) — 298 games in all. On Clive’s left is Br Joseph McCabe, now at St Greg’s, in retirement, following a long and significant life as a Marist educator. Juniors at Hunters Hill in their playground, 1912, with a special guest! Words and photos courtesy of Br Michael Flanagan, Archivist, Star of the Sea Province.

One of the most beautiful aspects of religious texts is their ability to be interpreted across generations, allowing each reader to find meaning shaped by their own understanding, experiences, and context. Throughout history, sacred writings have been revisited and reinterpreted, revealing new layers of insight and offering fresh perspectives on faith. Among Christian texts, John’s Gospel stands out as a theological and literary masterpiece - one that has captivated scholars and theologians for centuries, inviting them to explore its themes of divinity, the centrality of resurrection in Christian belief, and the evolving relationship between God and humanity. Br Paul Creevey Br Paul Creevey, a former Principal of St Teresa’s Catholic College in Noosaville, Queensland, and a lecturer in Biblical Studies and Greek at both Catholic Theological College and Yarra Theological Union, brings a fresh perspective to this ongoing conversation. In his forthcoming book, In the Garden, There Was a Tomb , he offers a thought-provoking exploration of John’s Gospel, challenging traditional interpretations and shedding new light on the resurrection narratives. With the book set to launch on 7 March - after four years of research and writing - The Star Post spoke with Br Paul about his inspiration, the rigorous research behind the project, and what he hopes readers will take away from it. What inspired you to write this book? Was there a personal or academic moment that sparked your interest in this particular theme? I was pursuing my doctoral studies in John’s Gospel at KU Leuven in Belgium   and needed to explore specific topics for my research. I had a lecturer who deeply inspired me in this subject, so I started looking into the latest research on it - particularly what had been written in the last fifteen to twenty years. Br Paul launching his book on 7 March in Melbourne. I noticed that while there were many individual articles, there hadn’t been a comprehensive study on the burial, empty tomb, and appearance narratives in John’s Gospel for quite some time. In fact, the last major book on the subject was published in 1992. That led me to believe it was time to take another look. I focused specifically on John 19:38 to 20:29, and as I delved deeper, I discovered some fascinating things. And I was motivated to write this book.  Could you give us a brief overview of what your book explores? My book is a study of John's Gospel, with a particular focus on the burial, empty tomb, and appearance narratives. At the heart of the Christian faith is the belief in the resurrection of Jesus. As Paul states in 1 Corinthians 15:12-14, without belief in the resurrection, the Christian faith is in vain. There have long been questions about the unity and consistency of John’s resurrection account. As I began my research, I identified over fifty issues in the text - some related to language, others concerning missing information or apparent inconsistencies. I examined how scholars have attempted to resolve these problems and developed my own proposal to address them. "As Paul states in 1 Corinthians 15:12-14, without belief in the resurrection, the Christian faith is in vain." I argue that there was a 13th-century insertion in the text. Instead of beginning the resurrection narrative at John 20:1, as traditionally done, I suggest starting at John 19:38 and reading through to 20:29. When approached this way, John’s Gospel presents a structured defence of two key aspects of the resurrection. In John 19:38–20:10, I propose that the Evangelist is defending the early church’s tradition regarding the empty tomb. Then, in John 20:11–20:29, he shifts to a defence of the appearance tradition. It’s important to remember that John wrote his Gospel around 90–95 CE - nearly seventy years after Jesus’ death. By this time, the early church had undergone significant theological reflection on the resurrection. John’s account differs from the Synoptic Gospels because he recognised that the church was struggling with proving both the empty tomb and the appearance narratives. "John’s account differs from the Synoptic Gospels because he recognised that the church was struggling with proving both the empty tomb and the appearance narratives." His goal was to reinforce the importance of these traditions and emphasise that belief in the resurrection is founded on the testimony of the first disciples. Christianity, at its core, is a religion based on witness. That’s why John calls upon specific witnesses to validate both the empty tomb and the post-resurrection appearances. When you read the text with this perspective, it reveals a much richer understanding of John’s Gospel and its theological depth. When you were writing this book and framing your arguments, you must have had discussions with other academics. What was their response? Did they agree with you, or did you have debates around your findings? It was very interesting! I had numerous discussions, and there was a lot of excitement about this perspective because academia had, to some extent, overlooked it. Scholars are aware of the issue, but they have been so focused on the chapter and verse numbers in John’s Gospel that they often forget the earliest manuscripts - Codices Vaticanus, Alexandrinus, and Sinaiticus - do not contain these divisions. Approaching the text without these imposed structures allows for a fresh reading and new insights. "There was a lot of excitement about this perspective because academia had, to some extent, overlooked it." I had some very engaging discussions with leading Johannine scholars (scholars who study the fourth Gospel and writings of John the Apostle). Jorg Frey, an Austrian - German scholar, was particularly interested in my work. I met with him recently after completing the book, and he is eager to read it. Another major Johannine scholar, the Australian Frank Moloney, was one of the readers for my dissertation defence. He found the work deeply challenging because it questioned aspects of what he had been teaching for twenty years. However, he admitted that my argument was so strong that he could not find any faults with it. We had an extensive discussion on how to reconcile his teachings with my proposals, and we even developed a paragraph in the book that allows both interpretations to coexist. Another prominent Australian Johannine scholar, Mary L Coloe, reached out to me. She loved the argument, particularly the idea of reading the text without being constrained by chapter numbers. She appreciated how this approach led to richer interpretations. So overall, the reception has been very positive. Three significant Johannine scholars - Jorg Frey, Frank Moloney, and Mary Coloe - believe this work is important and should be available for broader academic discussion. Even though you were already well-versed in John’s Gospel before starting this book, did your research reveal anything particularly surprising or moving to you? Absolutely! Many things surprised me and forced me to stop and reflect. One of the most profound insights I gained from this study was the theme of relationship with God. In John’s Gospel, at the very beginning, when Jesus first approaches two disciples and invites them to follow him, he asks, “What are you looking for?” However, by the time Jesus is arrested, the question changes. In John 18:5 and 18:8, the question becomes, “Who are you looking for?” Then, in John 20:15, after his resurrection, the first words Jesus speaks to Mary Magdalene are once again, “Who are you looking for?” This shift from “what” to “who” is significant. The Evangelist is illustrating that the search for God is not about seeking an abstract concept or belief system - it’s about seeking a person, a relationship. John emphasises that encountering God requires forming a personal relationship with Him. It’s not about an intellectual search for a distant deity, but rather about engaging in a relational journey with God. "Who are you looking for?" This theme is reinforced in Jesus’ words to Mary Magdalene after his resurrection, “Tell the disciples I am ascending to my Father and your Father, to my God and your God.” Here, Jesus extends a relational invitation to all future disciples. This contrasts with the Synoptic Gospels, where the post-resurrection instruction is to go to Galilee and proclaim Jesus’ identity to all nations. John, however, presents a different emphasis - one that centres on the unique relationship between Jesus and God as a model for our own relationship with God. Understanding this relational aspect is crucial to engaging with the core elements of our faith - the empty tomb and the appearance narratives. This realisation was one of the most important insights I gained from my research. Why did you choose this particular title for your book, and how does it reflect the themes of your work? The title is actually a direct quote from John’s Gospel, specifically verse 19:41. The essence of our faith in the empty tomb and the appearance narratives begins with Jesus’ burial. It is after Jesus’ death and burial that God is then free to act in human history. "God did not save Jesus from the cross, but God saved Jesus from the tomb." God did not save Jesus from the cross, but God saved Jesus from the tomb. So, if I am going to discuss the empty tomb and the appearance narratives, it naturally begins with the garden and a new tomb. This also echoes the story of creation, where human beings were first made in the Garden of Eden. Just as that garden signified a new beginning with Adam and Eve, this garden signifies a new beginning through Christ. That’s why I chose this title for the book. A book of this magnitude must have required extensive research. Could you tell us about the sources you relied on - ancient manuscripts or contemporary scholars? A great deal of reading went into creating this book. In fact, the publishers asked me to cut down my bibliography for the book because my original doctoral dissertation contained 48 pages of references. I had to condense that down to 24 pages! The book relies heavily on the three earliest full manuscripts of John’s Gospel that we have - Codices Vaticanus, Alexandrinus, and Sinaiticus. While these are not the original manuscripts, they are the oldest surviving copies. My study examines how these texts compare - chapter by chapter and verse by verse - to the versions of the Bible that people have in their homes today. I demonstrate how the earliest scribes interpreted the text differently, leading to changes over time in how the Gospel is understood. "My study examines how these texts compare - chapter by chapter and verse by verse - to the versions of the Bible that people have in their homes today." In terms of key scholars who influenced my thinking, I would highlight Jorg Frey, Frank Moloney, Mary Coloe, my own supervisor Raymond Brown, and Sandra M Schneiders, whose work on the resurrection is particularly significant. Of course, many other scholars contributed to my research, but these were some of the most important. Who do you think is the ideal reader for this book? Is it primarily meant for scholars, or do you believe general readers interested in theology could also engage with it? While my original dissertation was written for an academic audience, I have adapted the book to be more accessible. I removed much of the untranslated German that appeared in my thesis since most general readers wouldn’t be able to engage with it. One of the key pieces of feedback I received from my examination panel was that my writing style is quite readable, even for non-specialists. So, while the book remains a scholarly work, I have taken care to make it accessible to a wider audience. "I do think general readers with a strong interest in biblical studies will find it engaging." It is a lengthy book - 470 pages - but it presents a logical, step-by-step argument. The language is straightforward, so while a degree in theology isn’t necessary, readers will benefit from taking their time with it. I believe it would be most beneficial for theology students and scholars. However, I do think general readers with a strong interest in biblical studies will find it engaging. I would love to hear feedback from non-specialist readers about how accessible they find it. For those new to biblical studies, what advice would you give them before diving into your book? I would encourage them to approach it with an open mind. Before they start reading, they might reflect on two key questions: How important is the tradition of the empty tomb and the appearance narratives to my own faith? How important is my relationship with God in developing my faith? If they keep these questions in mind while reading, I believe they will get a lot out of the book. It is a long read, but it is also a rewarding one. "It is a long read, but it is also a rewarding one." For those who want a condensed version, they could start by reading the introduction and conclusion, as the concluding chapter provides a summary of my findings. Finally, what do you hope readers - whether theologians, students, or everyday believers - will take away from this book? I hope they come to appreciate that John’s Gospel is an extraordinary literary and theological work, written with the intention of deepening faith. I also hope it helps readers develop a renewed understanding of the importance of the empty tomb and the appearance narratives. Most importantly, I want to emphasise the significance of a personal relationship with God, as seen through John’s theological lens. To purchase Br Paul's book, please write to him at paul.creevey@marists.org.au .  .

The annual Champagnat Marist Student Leaders Forum in Christchurch, Aotearoa - New Zealand, recently concluded, with 38 students participating. It was a fantastic experience for all involved, writes Daniel Dungey, Partnership Coordinator for New Zealand, Fiji, Samoa, and Kiribati. Our annual Champagnat Marist Student Leaders Forum in Otautahi Christchurch took place from 20-23 February this year with 38 student leaders across 10 of our 11 schools’ network in attendance.   The 18th edition of this student formation experience on ‘Servant Leadership’ was enhanced with each of the 10 schools having an accompanying senior staff member to journey alongside their rangatahi (Māori for young people). With this expectation now embedded into our forum, I believe our network of belonging will continue to grow through new and authentic relationships that in turn will seek our Marist educators to explore practical ways to keep our founders dream alive to the young people whom we serve. We are stronger together! Our time together in community was spirit-filled and we ensured that our Champagnat Marist Way to Jesus was not just a head journey but a journey of the heart. The programme consisted of ‘beginning stories’ of Jesus, Marcellin, our Catholic faith in Aotearoa and of self. A balance of group activities and self-reflection was well received while the organising and celebration of our youth mass was a real highlight.   Many people contributed to the success of this programme and Amy Aukusitino, Joanie Roberson and I are extremely grateful to:   Martin Brennan & Amituana’i Fuetanoa Kose Seinafo, Xavier College Old Boys, for their ongoing support and leading a workshop session on ‘Servant Leadership’. Bishop Michael Gielen for joining and leading us in community for our Saturday evening Mass. The ‘Special 10’ staff and their Mary-inspired ‘YES’ to be part of this wonderful journey. Our Champagnat Marist Principals and DRS’ who prepared and supported their student leaders. Ms Lee-Ann Nanai (Principal), Danny Nicholls (Deputy Principal), Mathew Harris (DRS), Matua Jarrod Satherley and the Catholic Cathedral College whanau for their welcome and hospitality upon our arrival into Christchurch on the first day.   The various responses from the student leaders' evaluations forms reaffirmed the significant impact that this gathering had on our rangatahi . Some examples included:   "The most valuable aspect was meeting fellow leaders who are in a similar position to me and knowing we are sisters and brothers connected by St Marcellin Champagnat." "I loved seeing all the different expressions of the Marist spirit and how it is kept alive today." "This programme really helps those going into leadership roles – to build up their confidence more, get a better understanding of their role and how we can share the light of Christ in us with others." "Servant leadership comprises of leaving your title at the door, serving from the ground up and to lead with humility." "I was inspired by how others are ‘living the Marist values’ and how we leaders can promote this back in our schools upon our return." "It is an honour and privilege to serve as a Marist leader guided by Mary’s example." "The forum taught me the simplicity of my strengths and easy, humble ways to share them with others." Following are some pics from the wonderful gathering: Written by Daniel Dungey Pic Courtesy: Daniel Dungey